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Nazari Arshad R, Karimian H, Talebian M, Neyestani J. (2022). Restoring the Spatial Structure of the City of Hamedan in the Qajar Period by Relying on Written Sources, Architectural Works and Archaeological Evidence. Parseh J Archaeol Stud. 6(20), 293-326. doi:10.30699/PJAS.6.20.293
URL: http://journal.richt.ir/mbp/article-1-427-en.html

Abstract
Despite the importance, position and high role of the city of Hamadan in the political, economic, social and cultural developments of Iran during the Qajar era, targeted studies that determine the spatial organization and social structure of this city during that period have not been carried out, and there are many questions regarding the nature of the changes in the context. Its history remains unanswered. The current research seeks to answer questions about the transformation and development of the spatial structure of Hamedan city during the Qajar era by relying on written sources, architectural works and archaeological evidence. In order to achieve this goal, while using all the written sources related to this city in the mentioned period, the changes of the urban context and the structural characteristics of its spaces were determined and the factors affecting the growth and development of the city were determined during this period. The result of the research made it clear that due to its ancient background, special geographical location, benefiting from suitable environmental capabilities such as abundant water resources, and also due to its location on the path of important trade-pilgrimage routes in the Qajar period, Hamedan was one of the cities with social and economic importance and status. It has gained merit and accommodates a relatively large population and has attracted the attention of various social groups, especially merchants. Thus, suitable conditions have been created for the construction and discovery of numerous architectural works and monuments with different functions (defense facilities, residential neighborhoods, squares and plazas, markets and caravanserais, mosques, schools, baths, churches, etc.) and the urban space, especially in aspects The south and southeast have developed and expanded significantly.
Keywords: Iranian Cities, Qajar Era Cities, Historical Context of Hamadan, Spatial Structure, Written Sources.

Introduction
Cities are one of the main centers of the emergence of civilization and valuable cultural treasures, without knowing them, it is not possible to study the history of various developments in human life. For this purpose, the study of the cities left from the past plays a significant role in understanding the political, administrative, social, economic and cultural structure of the societies that created them (Krimian, 2014: 121-111) and can provide clear horizons in recognizing the physical, social and cultural structures And reopen the past civilizations to researchers (Krimian and Seyedin, 2009: 69). The study of the ancient living spaces of Iran and the historical contexts of the cities is a necessity that has allocated a part of the scientific activities of archaeologists. Although the historical fabric of Hamedan has suffered a lot of damage due to various reasons, including indiscriminate and irregular constructions, but a number of its historical and valuable buildings have survived the ravages of various times and manipulations. Recovered and recognized to a great extent. Hamadan is one of the few historical and ancient cities in the country that has survived historical developments with strength and has preserved its historical context to some extent. Undoubtedly, Hamedan’s location on the path of communication routes in different eras, as well as its special geographical location and the benefit of environmental capabilities are the main reasons for the continuity of this city throughout history. Fortunately, valuable elements of the architecture of the Qajar era have survived in this city, and by studying them, it is possible to analyze and restore the spatial structure of Hamadan city to a great extent.
The purpose of the Research: The main purpose of the research, the results of which are presented in this article, is to find out how the physical structure and spatial organization of Hamadan was created, developed and transformed by relying on architectural works, archaeological evidence, written sources and visual documents left from the Qajar period.
Research Questions: In this study, we have attempted to answer questions about space structure, different types of architectural works, scope and physical realm, as well as the extent to which different social groups have been influenced by the space organization and architectural works of Hamadan in the Qajar era.
Research Method: The study presented in this article is historical -analytical in nature and content, and has been conducted in both field and library methods.
The original text of the previous article consists of several different sections. In the discussion of the research background, the most important studies on the historical context of Hamadan have been emphasized with the emphasis on the Qajar era. In the context of the structural characteristics of the Iranian cities in the Qajar era, the main characteristics and components of the identity of Iranian cities in the Qajar period as well as how the structural characteristics of Iranian cities from the Safavid era to Qajar has been discussed. The next section of the article is analyzed and explained by the Qajar Space Organization in the Qajar era based on written sources. Travelogues and historical texts from the Qajar era have formed the most important study sources in this section. In the other section, the urban spaces of Hamadan during the Qajar period are discussed. In this section, relying on written sources and existing architectural evidence, some of the most important physical and historical spaces recovered by the Qajar era of Hamadan, including defense facilities, residential neighborhoods, inter -and -outskirts, squares and squares, commercial spaces and markets And the disposal of sewage, mosques, baths, churches, and so on. It was also known that marketers and traders were more involved in the phenomenon of the city’s architectural works in the Qajar era than other social groups.

Conclusion
In the present article, it was attempted to find out what the space structure of Hamadan had in the Qajar period by relying on the written sources and existing architectural works. With what was done, it turned out that the city was forming from three internal (city center), middle (urban areas and neighborhoods) and exterior (fence and suburbs). Hamadan Space Agency is also influenced by the pattern of Islamic cities of Iran, has a citadel (government, bureaucratic and administrative headquarters), Jame Mosque (Religious Center) and Market (Economic Heart) and other urban elements (schools, blessed shrines, intra city caravans, baths And ...) Somehow they were related to these three. Relying on written documents, it can be said that areas outside the city’s defense walls were exploited for agriculture and horticulture. During the Qajar period of Hamedan, with the center of the mosque and the bazaar in the south and southeast direction, it expanded and some new neighborhoods, along with urban elements such as mosques, baths, etc., are being constructed in this area. Most of the reasons for the expansion of the city’s texture in this area can be considered as the proper slope of the land and the lack of natural effects that could have been a barrier to construction. Due to the flow of the four rivers inside and outside the city during the Qajar period and their annual floods that occur as a result of heavy and long -term rainfall, as well as the slope of the city in the south -north, as a result of the flooding of the northern parts, as well as the natural complication. The so -called Mosalla hill in the eastern part, which prevented the development of the city’s physical structure, was the best way to develop it, southern and southeast side, along the rivers in the inner -city rivers of al -Wawsger and Davin. According to written and illustrated documents as well as existing architectural works and archaeological evidence, it can be said that the city of Hamedan in the Qajar period from the north to the Goulan Heights, Nazarbaig and Shalabafan, from the east to the neighborhoods of Imamzadeh Yahya and Zandis, from the West to the Bonehbazar and Sabadbafan neighborhoods were confined to the Kolapa, Doroudabad and Doguran neighborhoods from the south. Also, the result of studies on the role and influence of different social groups and classes in the formation of Qajar architectural works of Hamadan indicated that the traders and marketers of the marketers top the list of builders and sponsors of various buildings (religious, commercial, residential and public).