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Showing 3 results for Sasanian Period
Yaghub Mohammadifar, Faramarz Mirzaei, Maryam Rahmati-E Turkashvand,
year 1, Issue 1 (12-2017)
year 1, Issue 1 (12-2017)
Abstract
Abstract
The composition of music and poem has leaded both of them to poetical growth and deep thinking. Sasanid civilization had penetrated in to the pillars of the society in Abbasid period, and music found an important place as one of the symbols of Sasanid civilization. Poets in Abbasid period have created lovely images by musical instruments. In this way, Abu Nawas was a poet who showed his power in creating poetical images by musical instruments. He was able to mix music with human feeling. He knew music as a doleful tune and delightful melody which rises up of the soul of musician, it did not come from a strict string, or a lifeless wood (stick). In his poems, he mentioned some of the instruments; Lute and Flute and Harp, Tambourine and Tanbur and Mizmar were the most important among them.
Keywords: Iranian Music, Abu Nawas, Sasanian Period.
Introduction
Music of Sassanid and Abbasid era: The history of musical performance in Sassanid Iran is, however, better documented than earlier periods. This is specially more evident in the context of Zoroastrian ritual. By the time of Xusro Parviz, the Sassanid royal court was the host of prominent musicians. In general, the period of Xosro Parviz reign is regarded as an “golden age of Iranian music” and himself is shown in a large relief at Taq-e Bostan among his musicians and himself holding bow and arrows and while standing in a boat amidst a group of harpists. The relief depicts two boats and the whole picture shows these boats at “two successive moments within the same panel”.
The musical instruments which appeared distinctly on the Sassanid sculptures were the harp, the horn, the Daf, the drum and the flute or pipe. The harp is triangular, and has seven strings; it is held in the lap, and played apparently by both hands. The drum is of small size. The horns and pipes are too crudely represented for their exact character to be apparent. Concerted pieces seem to have been sometimes played by harpers only, of whom as many as ten or twelve joined in the execution. Mixed bands were more numerous. In one instance the number of performers amounts to twenty−six, of whom seven play the harp, an equal number the flute or pipe, three the horn, one the drum, while eight are too slightly rendered for their instruments to be recognized. A portion of the musicians occupy an elevated orchestra, to which there is access by a flight of steps. Music is one of the most important factors in the Sassanian Persian civilization. Unfortunately, there is no note left from that period about their melodies. Thus, we are not able to become familiar with the theory of music in these periods.
Abu Nawas, an innovative poet: Innovative poets in the beginning of Abbasid era changed the contents of Arabic poetry. It is exclamatory that the leadership of this innovativeness belongs to Iranians. Bashaar, Abu Ataaie, Abu Nawas are the initiators of evolution in Abbasid poetry and they are called as the modernists of Abbasid Period.
Musical instruments in the poems of Abu Nawas: The names of musical instruments in Abu Nawas’ poets are mixed with his poetic emotions. For Abu Nawas, these instruments are not a set of strings or woods to be mentioned in the poem, rather he connects his emotions with these instruments. He vitalizes them. He perceives them their sound as human emotions as he blows in them or plays them weather in mood of euphoria or illness.
Lute and Flute: Lute is also called Barbat. It is an old instrument which is called Mezmer by Arabs and it is considered the best and the most joyful instrument. It is said that: they asked Lute, “is there any instrument better than you?” It answered “No”, while he bent his head to the back and stayed that way.
Harp and Daf: Literary, harp means paw and it is the name of a popular instrument or the name of anything which is bent. Harp is made by zinc. Hitting two of them together makes it sing. In Hindi they call it Jahanche. In Persian, Daf is the name of a popular instrument. In Arabic it is called Dof. Daf has a circular shape and it is made by wood, covered by animal skin. In some of its parts, rings are attached to it and this instrument is very precious for Dervishes.
Tanbur: Tanbur is a Persian musical instrument which has entered into Arabs culture. Originally this instrument was called Danbare in the beginning. Its bowl and surface was smaller than the bowl and surface of Shervanian Tanbur and it surface was flat and smooth.
Mizmar: It is said that Mizmar is a reed or it is lute and also it has been referred to as Barbat. It has been called Mezmar by concise which means Trachea. Mazaamir are burnt reeds. Paluarr form of Mizmar means Trachea and in Arabic, it means the puluarar form of singers’ instruments.
Conclusion
Last words: Abu Nawas, a modernist poet of Abbasid period, is an Arab poet (originally Persian) who has created new and beautiful concepts and images based on the culture and civilization of Sasani. This concepts and images include Iranian instruments and melodies of Sasanid period. Reed, Lute, Harp, Daf, Tanbur, Mizmar are mentioned in Abu Nawas’ poetry. Among this instruments, Reed and Lute are two mostly been mentioned together. An important point to mention about these instruments is their vitalization by the poet. These instrument are not only names to be used to describe the event or report the lifestyle of that period, they have been used as symbols to show us the joy of living, by imagination and vitalization of the instruments. Abu Nawas’ proficiency in Arabic language, his knowledge of Iranian culture and Sasanid music, enabled him to create new images and meanings and granted him a special place in Abbasid period.
The composition of music and poem has leaded both of them to poetical growth and deep thinking. Sasanid civilization had penetrated in to the pillars of the society in Abbasid period, and music found an important place as one of the symbols of Sasanid civilization. Poets in Abbasid period have created lovely images by musical instruments. In this way, Abu Nawas was a poet who showed his power in creating poetical images by musical instruments. He was able to mix music with human feeling. He knew music as a doleful tune and delightful melody which rises up of the soul of musician, it did not come from a strict string, or a lifeless wood (stick). In his poems, he mentioned some of the instruments; Lute and Flute and Harp, Tambourine and Tanbur and Mizmar were the most important among them.
Keywords: Iranian Music, Abu Nawas, Sasanian Period.
Introduction
Music of Sassanid and Abbasid era: The history of musical performance in Sassanid Iran is, however, better documented than earlier periods. This is specially more evident in the context of Zoroastrian ritual. By the time of Xusro Parviz, the Sassanid royal court was the host of prominent musicians. In general, the period of Xosro Parviz reign is regarded as an “golden age of Iranian music” and himself is shown in a large relief at Taq-e Bostan among his musicians and himself holding bow and arrows and while standing in a boat amidst a group of harpists. The relief depicts two boats and the whole picture shows these boats at “two successive moments within the same panel”.
The musical instruments which appeared distinctly on the Sassanid sculptures were the harp, the horn, the Daf, the drum and the flute or pipe. The harp is triangular, and has seven strings; it is held in the lap, and played apparently by both hands. The drum is of small size. The horns and pipes are too crudely represented for their exact character to be apparent. Concerted pieces seem to have been sometimes played by harpers only, of whom as many as ten or twelve joined in the execution. Mixed bands were more numerous. In one instance the number of performers amounts to twenty−six, of whom seven play the harp, an equal number the flute or pipe, three the horn, one the drum, while eight are too slightly rendered for their instruments to be recognized. A portion of the musicians occupy an elevated orchestra, to which there is access by a flight of steps. Music is one of the most important factors in the Sassanian Persian civilization. Unfortunately, there is no note left from that period about their melodies. Thus, we are not able to become familiar with the theory of music in these periods.
Abu Nawas, an innovative poet: Innovative poets in the beginning of Abbasid era changed the contents of Arabic poetry. It is exclamatory that the leadership of this innovativeness belongs to Iranians. Bashaar, Abu Ataaie, Abu Nawas are the initiators of evolution in Abbasid poetry and they are called as the modernists of Abbasid Period.
Musical instruments in the poems of Abu Nawas: The names of musical instruments in Abu Nawas’ poets are mixed with his poetic emotions. For Abu Nawas, these instruments are not a set of strings or woods to be mentioned in the poem, rather he connects his emotions with these instruments. He vitalizes them. He perceives them their sound as human emotions as he blows in them or plays them weather in mood of euphoria or illness.
Lute and Flute: Lute is also called Barbat. It is an old instrument which is called Mezmer by Arabs and it is considered the best and the most joyful instrument. It is said that: they asked Lute, “is there any instrument better than you?” It answered “No”, while he bent his head to the back and stayed that way.
Harp and Daf: Literary, harp means paw and it is the name of a popular instrument or the name of anything which is bent. Harp is made by zinc. Hitting two of them together makes it sing. In Hindi they call it Jahanche. In Persian, Daf is the name of a popular instrument. In Arabic it is called Dof. Daf has a circular shape and it is made by wood, covered by animal skin. In some of its parts, rings are attached to it and this instrument is very precious for Dervishes.
Tanbur: Tanbur is a Persian musical instrument which has entered into Arabs culture. Originally this instrument was called Danbare in the beginning. Its bowl and surface was smaller than the bowl and surface of Shervanian Tanbur and it surface was flat and smooth.
Mizmar: It is said that Mizmar is a reed or it is lute and also it has been referred to as Barbat. It has been called Mezmar by concise which means Trachea. Mazaamir are burnt reeds. Paluarr form of Mizmar means Trachea and in Arabic, it means the puluarar form of singers’ instruments.
Conclusion
Last words: Abu Nawas, a modernist poet of Abbasid period, is an Arab poet (originally Persian) who has created new and beautiful concepts and images based on the culture and civilization of Sasani. This concepts and images include Iranian instruments and melodies of Sasanid period. Reed, Lute, Harp, Daf, Tanbur, Mizmar are mentioned in Abu Nawas’ poetry. Among this instruments, Reed and Lute are two mostly been mentioned together. An important point to mention about these instruments is their vitalization by the poet. These instrument are not only names to be used to describe the event or report the lifestyle of that period, they have been used as symbols to show us the joy of living, by imagination and vitalization of the instruments. Abu Nawas’ proficiency in Arabic language, his knowledge of Iranian culture and Sasanid music, enabled him to create new images and meanings and granted him a special place in Abbasid period.
Davood Abian, Farzad Mafi,
year 6, Issue 21 (12-2022)
year 6, Issue 21 (12-2022)
Abstract
Abstract
Abstract: In the last two decades, as a result of the significant increase in archaeological field activities in Iraqi Kurdistan, some important sites and artifacts from the Sassanid period have been discovered. Even though during the Sassanid period, the northern region of Mesopotamia was considered a part of the Sassanid Empire, many archaeological features of this region in the Sassanid period have remained unknown. In this research, which was carried out using a library method, we have studied 42 ancient sites or monuments in Iraqi Kurdistan belonging to the Sassanid period, which have mainly been identified in recent years. This research aims to find an answer to some questions about the location of the Sassanid settlements in the region and the geographical and environmental factors affecting their formation. The Sassanid remnants of Iraqi Kurdistan include settlements, monuments, government complexes, fortifications, water channels, cemeteries, and the local production centers of textiles and pottery. The results of this research show that Sassanid settlements in Iraqi Kurdistan have mainly concentrated in three areas: 1. Shahrizur plain and the area around Dukan Lake 2. Erbil plain, 3. Garmian region. These areas, which are in the form of open plains and vast inter-mountain valleys, had importance in the Sassanid period due to having characteristics such as suitable height, abundant water sources, fertile soil, and being located on the important communication routes and therefore they were as a place for the formation of the settlements in the mentioned period.
Keywords: Iraqi Kurdistan, Northern Mesopotamia, Sasanian Period, Archaeological Settlements.
Introduction
The four-hundred-year Sassanid period is considered one of the important periods in the history of Iran and the Middle East. The northern region of Iraq, which is today known as the Kurdistan region, was considered one of the main parts of the Sasanian Empire. On the other hand, it was important politically and geopolitically due to its proximity to the Sassanid capital of Ctesiphon and its location between the Sassanid center and the Eastern Roman territory. Although historical sources provide a relatively clearer view of the northern region of Iraq in the Sassanid period, the archaeological evidence of the Sasanian period in Iraqi Kurdistan has not been significant until recent decades.
In the past two decades, a large number of historical and prehistoric sites in the mentioned region have been surveyed or excavated, among which a number are related to the Sassanid period. Identification of these sites and monuments can lead to better knowledge about the economic, political and social situation of the region during the Sassanid Empire.
Materials and Methods
One of the goals of this research is to investigate the Sassanid settlements of Iraqi Kurdistan based on the results of archaeological surveys and excavations. Some of the questions that this research seeks to answer are: 1. What are the most important settlements of the Sassanid period in Iraqi Kurdistan and how were they distributed?
2. Which areas in northern Iraq, had the greatest importance in terms of quantity and quality of Sassanid settlements? 3. What are the most important geographical and environmental factors involved in the formation of Sassanid settlements in Iraqi Kurdistan?
Data
Based on the distribution of Sassanid sites in Iraqi Kurdistan, this area has been divided into three parts including eastern, southern, and western parts:
Region 1: including the eastern part of Iraqi Kurdistan, which mainly includes the present-day Sulaymaniyah province, stretches from north to the Lake of Dukan and Darband Ranieh, from east to the border of Iran and Iraq, from west to the east bank of the little Zab river, and from the south to the end of the Shahrizur plain. The Sassanid sites of this region are:
Murad Rasu, Qalatga Darband, Usu Aska, Gerd-i Bazar, Merquly, Tell Sitak, Girdi Rostam, and the sites of Shahrizur plain including Gerd-i Kazhaw, Bestansur, SSP 4, Tell Begum, Gird-I Qalrakh, Sutik Tape, Bakr Awa
Region 2: Southern part of Iraqi Kurdistan (Garmian). The Sassanid sites of this region are:
Bazyan Palace, Girdi Qala, Paikuli, Sasanid palace of Paikuli, Qalai Gawri, SRP 9, SRP10, Irrigation canal of Kalar, Kani Masi/ Tell Majid, Gawr Tepe, Top Askar cemetery, Hawsh Kori
Region 3: Western part of Iraqi Kurdistan includes Erbil and Dohuk provinces. The Sassanid sites of this region are:
Tell Amiyan, Canal A of the village of Kawr Gosk, Erbil city, Qasr Shemamok, Tell Khazana/Khazna, site no. 31, Baqrta, Satu Qala, sites n.3, 8, 4, 22, 24, 25, 27&28 in Erbil plain
Discussion
The geographical and environmental factors affecting the distribution of Sasanian sites in Iraqi Kurdistan are:
1. Topography: The results of this research, which are reflected in Fig. 12, indicate that in total, about 76% of Sasanian sites of Iraqi Kurdistan are mainly located in the mountainous plains, and only a handful of the sites are located in the mountainous and high places outside of the plains.
2. Height above sea level: Most of the Sassanid settlements in Iraqi Kurdistan are located at an altitude of less than 600 m, and only a few sites are located at an altitude of more than 1000 m (Fig. 12). The lowest areas are located in the Garmian region, i.e. in the Sirvan river valley and the Kalar plain, which is mostly less than 300 m above sea level.
3. Access to water sources: All the Sasanian sites in the Kurdistan region are located near permanent water sources, the most important of which are Great Zab, Little Zab, and Sirvan. In addition to that, a significant number of sites are located next to permanent springs or smaller rivers, such as Shalar River in Penjwen, Wadi Shatwan and Tanjero in Shahrizur Plain, Tavuq cay in Chamchamal Plain and Shiwazor and Chai Siwasor in Erbil Plain.
Access to Fertile Soil
The plains of Shahrizur, Erbil, and Garmian, where the largest number of Sasanian settlements are located, also have the most fertile soil in the region for agriculture (Yasin, 2014: 240).
Proximity to Communication Ways
Most of the Sassanid sites in Iraqi Kurdistan are located in the plains that were on the path of important commercial and political roads between southern Mesopotamia and the Sassanid capital on one hand with the land of Azerbaijan and the Iranian plateau in the east on other hand and the land of Eastern Rome, Asia Minor and Syria in the north and northwest on another hand. The existence of the Paikuli tower and some other important sites in the Sirvan river valley indicate the importance of this communication route.
The Extent of Sassanid Settlements
Most of the Sassanid sites in Iraqi Kurdistan are less than five hectares in size, which are considered small settlements. Therefore, we can see a significant difference between the extent of the Sasanian sites in the north and south of Mesopotamia.
Conclusion
In this research, we have studied 42 sites or monuments of the Sassanid period in Iraqi Kurdistan, which were mainly discovered in the last two decades as a result of archaeological excavations or surveys. Some of the mentioned sites, such as Gerd-i Bazar, Gerd-i Kazhaw, Gird-i Qalrakh, Girdi Qala, Paikuli, Top-Askar, and Hawsh Kori, can be considered important sites of the Sasanian period in Iraqi Kurdistan. These sites contain information about memorial buildings (Paikuli), government complexes (Hawsh Kori), fortifications (Merquly, Gerd-i Kazhaw, SRP 9), water canals (Kawr Gosk, Kalar), Burial methods (Gerd-i Bazar, Top Askar), beliefs, economy and local centers for production textile (Gird-i Qalrakh), pottery and other livelihood aspects in Iraqi Kurdistan during the Sassanid period.
The result of this research shows that most Sassanid settlements in Iraqi Kurdistan are located in low-altitude and mid-mountain plains such as Shahrizur plain, Sirvan river valley, and Erbil plain. Among the advantages of these plains, we can point out access to permanent water sources, fertile soil, and location on the important communication routes that connect the west of Iran to the south of Turkey and east of Syria. In general, although most of the Sassanid sites discussed in this article lost their importance and were abandoned in the following periods, the plains where these sites were located, due to having ideal conditions and Geographical and environmental factors are still the main centers for urban settlements in the Kurdistan region.
Abstract: In the last two decades, as a result of the significant increase in archaeological field activities in Iraqi Kurdistan, some important sites and artifacts from the Sassanid period have been discovered. Even though during the Sassanid period, the northern region of Mesopotamia was considered a part of the Sassanid Empire, many archaeological features of this region in the Sassanid period have remained unknown. In this research, which was carried out using a library method, we have studied 42 ancient sites or monuments in Iraqi Kurdistan belonging to the Sassanid period, which have mainly been identified in recent years. This research aims to find an answer to some questions about the location of the Sassanid settlements in the region and the geographical and environmental factors affecting their formation. The Sassanid remnants of Iraqi Kurdistan include settlements, monuments, government complexes, fortifications, water channels, cemeteries, and the local production centers of textiles and pottery. The results of this research show that Sassanid settlements in Iraqi Kurdistan have mainly concentrated in three areas: 1. Shahrizur plain and the area around Dukan Lake 2. Erbil plain, 3. Garmian region. These areas, which are in the form of open plains and vast inter-mountain valleys, had importance in the Sassanid period due to having characteristics such as suitable height, abundant water sources, fertile soil, and being located on the important communication routes and therefore they were as a place for the formation of the settlements in the mentioned period.
Keywords: Iraqi Kurdistan, Northern Mesopotamia, Sasanian Period, Archaeological Settlements.
Introduction
The four-hundred-year Sassanid period is considered one of the important periods in the history of Iran and the Middle East. The northern region of Iraq, which is today known as the Kurdistan region, was considered one of the main parts of the Sasanian Empire. On the other hand, it was important politically and geopolitically due to its proximity to the Sassanid capital of Ctesiphon and its location between the Sassanid center and the Eastern Roman territory. Although historical sources provide a relatively clearer view of the northern region of Iraq in the Sassanid period, the archaeological evidence of the Sasanian period in Iraqi Kurdistan has not been significant until recent decades.
In the past two decades, a large number of historical and prehistoric sites in the mentioned region have been surveyed or excavated, among which a number are related to the Sassanid period. Identification of these sites and monuments can lead to better knowledge about the economic, political and social situation of the region during the Sassanid Empire.
Materials and Methods
One of the goals of this research is to investigate the Sassanid settlements of Iraqi Kurdistan based on the results of archaeological surveys and excavations. Some of the questions that this research seeks to answer are: 1. What are the most important settlements of the Sassanid period in Iraqi Kurdistan and how were they distributed?
2. Which areas in northern Iraq, had the greatest importance in terms of quantity and quality of Sassanid settlements? 3. What are the most important geographical and environmental factors involved in the formation of Sassanid settlements in Iraqi Kurdistan?
Data
Based on the distribution of Sassanid sites in Iraqi Kurdistan, this area has been divided into three parts including eastern, southern, and western parts:
Region 1: including the eastern part of Iraqi Kurdistan, which mainly includes the present-day Sulaymaniyah province, stretches from north to the Lake of Dukan and Darband Ranieh, from east to the border of Iran and Iraq, from west to the east bank of the little Zab river, and from the south to the end of the Shahrizur plain. The Sassanid sites of this region are:
Murad Rasu, Qalatga Darband, Usu Aska, Gerd-i Bazar, Merquly, Tell Sitak, Girdi Rostam, and the sites of Shahrizur plain including Gerd-i Kazhaw, Bestansur, SSP 4, Tell Begum, Gird-I Qalrakh, Sutik Tape, Bakr Awa
Region 2: Southern part of Iraqi Kurdistan (Garmian). The Sassanid sites of this region are:
Bazyan Palace, Girdi Qala, Paikuli, Sasanid palace of Paikuli, Qalai Gawri, SRP 9, SRP10, Irrigation canal of Kalar, Kani Masi/ Tell Majid, Gawr Tepe, Top Askar cemetery, Hawsh Kori
Region 3: Western part of Iraqi Kurdistan includes Erbil and Dohuk provinces. The Sassanid sites of this region are:
Tell Amiyan, Canal A of the village of Kawr Gosk, Erbil city, Qasr Shemamok, Tell Khazana/Khazna, site no. 31, Baqrta, Satu Qala, sites n.3, 8, 4, 22, 24, 25, 27&28 in Erbil plain
Discussion
The geographical and environmental factors affecting the distribution of Sasanian sites in Iraqi Kurdistan are:
1. Topography: The results of this research, which are reflected in Fig. 12, indicate that in total, about 76% of Sasanian sites of Iraqi Kurdistan are mainly located in the mountainous plains, and only a handful of the sites are located in the mountainous and high places outside of the plains.
2. Height above sea level: Most of the Sassanid settlements in Iraqi Kurdistan are located at an altitude of less than 600 m, and only a few sites are located at an altitude of more than 1000 m (Fig. 12). The lowest areas are located in the Garmian region, i.e. in the Sirvan river valley and the Kalar plain, which is mostly less than 300 m above sea level.
3. Access to water sources: All the Sasanian sites in the Kurdistan region are located near permanent water sources, the most important of which are Great Zab, Little Zab, and Sirvan. In addition to that, a significant number of sites are located next to permanent springs or smaller rivers, such as Shalar River in Penjwen, Wadi Shatwan and Tanjero in Shahrizur Plain, Tavuq cay in Chamchamal Plain and Shiwazor and Chai Siwasor in Erbil Plain.
Access to Fertile Soil
The plains of Shahrizur, Erbil, and Garmian, where the largest number of Sasanian settlements are located, also have the most fertile soil in the region for agriculture (Yasin, 2014: 240).
Proximity to Communication Ways
Most of the Sassanid sites in Iraqi Kurdistan are located in the plains that were on the path of important commercial and political roads between southern Mesopotamia and the Sassanid capital on one hand with the land of Azerbaijan and the Iranian plateau in the east on other hand and the land of Eastern Rome, Asia Minor and Syria in the north and northwest on another hand. The existence of the Paikuli tower and some other important sites in the Sirvan river valley indicate the importance of this communication route.
The Extent of Sassanid Settlements
Most of the Sassanid sites in Iraqi Kurdistan are less than five hectares in size, which are considered small settlements. Therefore, we can see a significant difference between the extent of the Sasanian sites in the north and south of Mesopotamia.
Conclusion
In this research, we have studied 42 sites or monuments of the Sassanid period in Iraqi Kurdistan, which were mainly discovered in the last two decades as a result of archaeological excavations or surveys. Some of the mentioned sites, such as Gerd-i Bazar, Gerd-i Kazhaw, Gird-i Qalrakh, Girdi Qala, Paikuli, Top-Askar, and Hawsh Kori, can be considered important sites of the Sasanian period in Iraqi Kurdistan. These sites contain information about memorial buildings (Paikuli), government complexes (Hawsh Kori), fortifications (Merquly, Gerd-i Kazhaw, SRP 9), water canals (Kawr Gosk, Kalar), Burial methods (Gerd-i Bazar, Top Askar), beliefs, economy and local centers for production textile (Gird-i Qalrakh), pottery and other livelihood aspects in Iraqi Kurdistan during the Sassanid period.
The result of this research shows that most Sassanid settlements in Iraqi Kurdistan are located in low-altitude and mid-mountain plains such as Shahrizur plain, Sirvan river valley, and Erbil plain. Among the advantages of these plains, we can point out access to permanent water sources, fertile soil, and location on the important communication routes that connect the west of Iran to the south of Turkey and east of Syria. In general, although most of the Sassanid sites discussed in this article lost their importance and were abandoned in the following periods, the plains where these sites were located, due to having ideal conditions and Geographical and environmental factors are still the main centers for urban settlements in the Kurdistan region.
Mohammadsadegh Roostaei, Reza Mehrafarin, Seyyed Rasool Moosavihaji, Mojtaba Saadatian,
year 6, Issue 22 (2-2023)
year 6, Issue 22 (2-2023)
Abstract
Abstract
Tol-e-Zahak site, as the ancient city of Fasa in the historical and Islamic period, is located about 2 km south of the modern city of Fasa in the eastern center of Fars province and was registered as the 15th national monument in 1310 AD. After conducting a archaeological systematic survey of this site in 1397, in addition to identifying the extent of the site (based on the dispersion of surface data) which reaches more than 500 hectares; Chronology and settlement periods of the site, which indicate its habitation from the late fourth millennium BC to the Islamic Middle Ages; It was found. By studying the data obtained from the survey, especially pottery samples, one of the important settlement periods of Tol-e- Zahak area is the settlement related to the Sassanid period. Scattering of cultural materials related to this period (especially pottery) was observed almost all over the site. In this article, the authors intend to examine the historical sources and previous archaeological research in the region in connection with the Sassanid period in the region, the results with the data related to the Sassanid settlement identified from the methodical study of Tol-e- Zahak site, Intertwined (Historical Approach) and to reconstruct the appearance of Fasa city in the Sassanid period as much as possible. Studies show that the Sassanid settlement of Tol-e- Zahak site is undoubtedly a large urban settlement of the type of cities with an irregular shape of the Sassanid period. Due to its strategic location and suitable environmental conditions for agricultural and livestock activities, this city as one of the important commercial and commercial cities throughout the Sassanid rule and even a few centuries after the advent of Islam in Darabgerd province in the east of Persia Has played a role.
Keywords: Tol-e- Zahak Site, Ancient City of Fasa, Archaeological Survey, Sasanian Period.
Introduction
Fasa is a city in the eastern central of Fars province, despite the environmental conditions suitable especially for agricultural activities and also its special strategy position, which is located between the civilization areas of the east and west of the Iranian plateau on the one hand and the access route to the open waters of the Pars sea, despite the identification of many works and sites from prehistory to late centuries, Islamic archeological knowledge, especially the situation of the region in its historical period is very small Zahak bridge (Tol) is the largest ancient site of the city and one of the most important ancient sites of Fars. Most of the researchers in the area are related to the pre-revolutionary period. Some limited investigations were carried out on each of these sites based on a specific settlement or only included the main mount of the area which gave its name to the entire part. So it’s necessary to carry out a systematic investigation that covers the entire area of the site and all settlement periods. After the systematic investigation of the site that was carried out in 2017C (1397) based on the distribution of cultural materials.
The surface area of the site was more than 500 hectares it was reached with the chronology of the cultural materials of the period of the residence in the site from the end of the fourth millennium to the middle Islamic century it was estimated continuously without interruption it seems that despite the most Sasanian cities during the Sasani’s period, the city of Fasa has been an important commercial city in the region since and it reached the peak of its expansion and prosperity in the Sasanian and early Islamic period. On the other hand, the historical and geographical sources of the beginning of Islam have a close relationship with Sasanians and called the city a large city with many products and prosperous commerce a city that has all the important structural features like; Kohandej, Baroo, Khandagh Sharrstan, Rabz… .
Data
The largest number of sites identified in the archaeological survey of Fasa which was conducted in 2008 (1388) belongs to the Sasanian period. A total of mounds and artifacts have been identified from this period (image 3). Of these 18 sites, only Sasanian settlements Also 28 sites were identified with the continuity of settlement from the Ashkanian to Sasanian period, 1391(166), the results of archaeological investigation and excavations region in Fasa indicate the importance of the region such a way that all the boundaries of the city witness settlements related to this period include urban and rural settlements, (watch towers), (fire temples), (water structures), (cemeteries), etc.
The main part of this article is derived from the results of the methodical archaeological survey of the site of Tol Zahak, it’s necessary to give a brief explanation of the survey and sampling method chosen for this site. Since the area in question is located between the modern city of Fasa and the two villages of Dastjeh and KheyrAbad, most of its lands has been cultivated and turned into agricultural lands for the villagers on the other hand the urban and rural construction in the northern, southern and eastern parts of the are an don’t allow a more accurate estimate of the area out to the size and extent of the area the selection of small square brought problems. So it was decided the entire area can be gridded into units with dimensions of 100 × 100 meters in the main geographical directions. Sampling to select the sample units in this research is based on one of the pre-defined, scientific methods, which is stratified methodical sampling.
Discussion
General chronology of Tol e Zahak and recognition of the settlement periods as well as identification of each period is based on the pottery chronology obtained from the methodical investigation of this area. According to the existence of prominent Sasanian cities explored near Fasa such as Darabgerd, Ardeshir Khoreh, Fasr AbuNasr, etc. Knowing the Sasanian pottery of this area is not very complicated. They have enough cooking. Pottery with a thick red mud coating and gray pottery with a black coating (image 6) of the common types of Sasanian pottery of the Tol-e-Zahak area which were identified from almost all investigated units. Among the interesting points of Sasania’s pottery of the Tol-e- Zahak is the use of decoration. There is a large undulating log on their outer surface. According to the distribution of Sasanian pottery in the Tol site, the Sasanian settlement covers the entire surface of the site, and it can be called a large urban settlement that is located next to the important cities of Kureh. Darabgerd has been in the eastern center of the Pars state based on the large dispersion of pottery known as Sasanian-Islamic pottery on the entire surface Fasa has passed the transition from the Sasanian period.
In the Islamic period without any change in the urban structure of the area of Tol -e-Zahak, several types of pottery related to this period were found. One of these characteristic types is pottery with an alkaline green glaze with added motifs which was obtained from most of the sampled units of Tol Zahak (image7) other types of Pottery related to this period are pottery with carvings decoration with a wave on the edge and other surface and the pottery is decorated with a grooved log pattern and these samples are almost was found all over the area. Sir Orel Eshtein the first explorer of Tol Zahak describes it as follows: there isn’t a big ancient area in Fasa except Tol Zahak so without doubt this area is the old city of Fasa (eshtein,1936) but this hypothesis was scientifically proven by conducting a systematic investigation. Conditions suitable environment and special strategic location of Fasa due to its location between several royal cities.
Conclusion
Fasa City has different from other important cities of the Fars State in the Sasanian period such as Bishapor, Darabgerd, ArdeshirKhore, and, Estakhr the most important issue is the function of the city and its background and history. The most important cities in Fars in the Sasanian period can be considered royal and religious cities that played a big role as religious centers of the Sasanian period. Without any doubt, the existence of significant governmental and religious structures in cities is undeniable but Fasa can only consider the commercial prosperity of commerce and agriculture as the most important factors of the city’s prosperity in the Sasanian period. It is the commercial center of Fars State and most of the geographers who have visited this city are described in their works. Trade and commerce of Fasa have been praised a lot. Archaeological evidence shows that the Sasanian-Islamic period of Tol Zahak is one of the large and important settlements of the site the Sasanian period and the early Islamic centuries can be concluded this transfer of power from Sasanian to Muslim Arabs which includes the aspect political and religious issues couldn’t have created a disturbance in the prosperity of Fasa.
Their fore description of the large size of the city included commerce and agriculture can imagine the Sasania’s area well. According to the description of the surface, Fasa is estimated to be about 500 hectares and is one of the largest cities. Another issue is related to the historical region in the Sasanian cities. Most of the royal cities in Fars as BiShapor were founded in this period and Darabgerd and Ardeshir Khoreh a little time passed it was used like checkered entities but about the formation of city it is very different issue.
Tol-e-Zahak site, as the ancient city of Fasa in the historical and Islamic period, is located about 2 km south of the modern city of Fasa in the eastern center of Fars province and was registered as the 15th national monument in 1310 AD. After conducting a archaeological systematic survey of this site in 1397, in addition to identifying the extent of the site (based on the dispersion of surface data) which reaches more than 500 hectares; Chronology and settlement periods of the site, which indicate its habitation from the late fourth millennium BC to the Islamic Middle Ages; It was found. By studying the data obtained from the survey, especially pottery samples, one of the important settlement periods of Tol-e- Zahak area is the settlement related to the Sassanid period. Scattering of cultural materials related to this period (especially pottery) was observed almost all over the site. In this article, the authors intend to examine the historical sources and previous archaeological research in the region in connection with the Sassanid period in the region, the results with the data related to the Sassanid settlement identified from the methodical study of Tol-e- Zahak site, Intertwined (Historical Approach) and to reconstruct the appearance of Fasa city in the Sassanid period as much as possible. Studies show that the Sassanid settlement of Tol-e- Zahak site is undoubtedly a large urban settlement of the type of cities with an irregular shape of the Sassanid period. Due to its strategic location and suitable environmental conditions for agricultural and livestock activities, this city as one of the important commercial and commercial cities throughout the Sassanid rule and even a few centuries after the advent of Islam in Darabgerd province in the east of Persia Has played a role.
Keywords: Tol-e- Zahak Site, Ancient City of Fasa, Archaeological Survey, Sasanian Period.
Introduction
Fasa is a city in the eastern central of Fars province, despite the environmental conditions suitable especially for agricultural activities and also its special strategy position, which is located between the civilization areas of the east and west of the Iranian plateau on the one hand and the access route to the open waters of the Pars sea, despite the identification of many works and sites from prehistory to late centuries, Islamic archeological knowledge, especially the situation of the region in its historical period is very small Zahak bridge (Tol) is the largest ancient site of the city and one of the most important ancient sites of Fars. Most of the researchers in the area are related to the pre-revolutionary period. Some limited investigations were carried out on each of these sites based on a specific settlement or only included the main mount of the area which gave its name to the entire part. So it’s necessary to carry out a systematic investigation that covers the entire area of the site and all settlement periods. After the systematic investigation of the site that was carried out in 2017C (1397) based on the distribution of cultural materials.
The surface area of the site was more than 500 hectares it was reached with the chronology of the cultural materials of the period of the residence in the site from the end of the fourth millennium to the middle Islamic century it was estimated continuously without interruption it seems that despite the most Sasanian cities during the Sasani’s period, the city of Fasa has been an important commercial city in the region since and it reached the peak of its expansion and prosperity in the Sasanian and early Islamic period. On the other hand, the historical and geographical sources of the beginning of Islam have a close relationship with Sasanians and called the city a large city with many products and prosperous commerce a city that has all the important structural features like; Kohandej, Baroo, Khandagh Sharrstan, Rabz… .
Data
The largest number of sites identified in the archaeological survey of Fasa which was conducted in 2008 (1388) belongs to the Sasanian period. A total of mounds and artifacts have been identified from this period (image 3). Of these 18 sites, only Sasanian settlements Also 28 sites were identified with the continuity of settlement from the Ashkanian to Sasanian period, 1391(166), the results of archaeological investigation and excavations region in Fasa indicate the importance of the region such a way that all the boundaries of the city witness settlements related to this period include urban and rural settlements, (watch towers), (fire temples), (water structures), (cemeteries), etc.
The main part of this article is derived from the results of the methodical archaeological survey of the site of Tol Zahak, it’s necessary to give a brief explanation of the survey and sampling method chosen for this site. Since the area in question is located between the modern city of Fasa and the two villages of Dastjeh and KheyrAbad, most of its lands has been cultivated and turned into agricultural lands for the villagers on the other hand the urban and rural construction in the northern, southern and eastern parts of the are an don’t allow a more accurate estimate of the area out to the size and extent of the area the selection of small square brought problems. So it was decided the entire area can be gridded into units with dimensions of 100 × 100 meters in the main geographical directions. Sampling to select the sample units in this research is based on one of the pre-defined, scientific methods, which is stratified methodical sampling.
Discussion
General chronology of Tol e Zahak and recognition of the settlement periods as well as identification of each period is based on the pottery chronology obtained from the methodical investigation of this area. According to the existence of prominent Sasanian cities explored near Fasa such as Darabgerd, Ardeshir Khoreh, Fasr AbuNasr, etc. Knowing the Sasanian pottery of this area is not very complicated. They have enough cooking. Pottery with a thick red mud coating and gray pottery with a black coating (image 6) of the common types of Sasanian pottery of the Tol-e-Zahak area which were identified from almost all investigated units. Among the interesting points of Sasania’s pottery of the Tol-e- Zahak is the use of decoration. There is a large undulating log on their outer surface. According to the distribution of Sasanian pottery in the Tol site, the Sasanian settlement covers the entire surface of the site, and it can be called a large urban settlement that is located next to the important cities of Kureh. Darabgerd has been in the eastern center of the Pars state based on the large dispersion of pottery known as Sasanian-Islamic pottery on the entire surface Fasa has passed the transition from the Sasanian period.
In the Islamic period without any change in the urban structure of the area of Tol -e-Zahak, several types of pottery related to this period were found. One of these characteristic types is pottery with an alkaline green glaze with added motifs which was obtained from most of the sampled units of Tol Zahak (image7) other types of Pottery related to this period are pottery with carvings decoration with a wave on the edge and other surface and the pottery is decorated with a grooved log pattern and these samples are almost was found all over the area. Sir Orel Eshtein the first explorer of Tol Zahak describes it as follows: there isn’t a big ancient area in Fasa except Tol Zahak so without doubt this area is the old city of Fasa (eshtein,1936) but this hypothesis was scientifically proven by conducting a systematic investigation. Conditions suitable environment and special strategic location of Fasa due to its location between several royal cities.
Conclusion
Fasa City has different from other important cities of the Fars State in the Sasanian period such as Bishapor, Darabgerd, ArdeshirKhore, and, Estakhr the most important issue is the function of the city and its background and history. The most important cities in Fars in the Sasanian period can be considered royal and religious cities that played a big role as religious centers of the Sasanian period. Without any doubt, the existence of significant governmental and religious structures in cities is undeniable but Fasa can only consider the commercial prosperity of commerce and agriculture as the most important factors of the city’s prosperity in the Sasanian period. It is the commercial center of Fars State and most of the geographers who have visited this city are described in their works. Trade and commerce of Fasa have been praised a lot. Archaeological evidence shows that the Sasanian-Islamic period of Tol Zahak is one of the large and important settlements of the site the Sasanian period and the early Islamic centuries can be concluded this transfer of power from Sasanian to Muslim Arabs which includes the aspect political and religious issues couldn’t have created a disturbance in the prosperity of Fasa.
Their fore description of the large size of the city included commerce and agriculture can imagine the Sasania’s area well. According to the description of the surface, Fasa is estimated to be about 500 hectares and is one of the largest cities. Another issue is related to the historical region in the Sasanian cities. Most of the royal cities in Fars as BiShapor were founded in this period and Darabgerd and Ardeshir Khoreh a little time passed it was used like checkered entities but about the formation of city it is very different issue.
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