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Showing 2 results for Recognition

Iman Khousravi, Seyed Rasool Mousavi Haji,
year 3, Issue 8 (9-2019)
Abstract

Abstract
Up to now, 35 rock reliefs have been identified from the Sassanid period, one of them is located outside the political borders of Iran, at the site known as the Rag-e Bibi in Afghanistan. 34 other rock reliefs have been discovered inside Iran’s political borders in various regions such as: Rey city, Taq-e Bustan, Salmas, Barm-e Delak, Goyum, Tang-e chogan of Bishapour, Naqsh-e Rostam, Naqsh-e Rajab, Sarab-e Bahram, Tangab-e Firouzabad, Darabgerd, Tang-e Qandil and Sar Mashhad. Although all of these rock reliefs were studied by archaeologists and domestic and foreign researchers repeatedly, but most studies have focused on identifying the main character of the rock reliefs -the Sassanid king. And there is no serious and diligent attempt at identifying other characters on the scene. Of course, some scholars tried to clarify the true identity of some of the characters in the Sasanian rock reliefs. But most of them did not succeed. Because most of these identities are based on speculation. However, identifying individuals in the Sasanian rock reliefs should be based on historical evidence or face recognition or semiotic studies. For example, some researchers said that the character discussed in this article should be the servant of the king. Some also said that he should be the representative of the Karin family. In this research, which is based on the purpose of basic research and based on the nature and method of historical research, was attempted to clarify the true identity of one of the characters in the rock reliefs of Ardashir Babakan with the help of historical evidence, face recognition and semiotic studies. The results of the studies show that the person present in the rock reliefs of Ardashir Babakan should be Tansar. An influential clergyman who has been tried to spread Zoroastrianism and to regulate the texts of Avesta, and helped Ardashir Babakan to reach power and also helped him stabilize his power. 
Keywords: Sasanian Rock Reliefs, Ardashir Babakan, Tansar, Historicl Approach, Face Recognition, Semiotic.

Introduction
Personology of Sassanid reliefs raised debates among researchers, because of same thematic models of Sassanid kings and lack of inscriptions. Present paper discusses Ardashir’s relief of investiture and crowned by Ahuramazda. 
The research is based on the purpose of basic research and based on the nature and method of historical research, whereas collected data bibliographically, identification and thorough study of different written historical sources, and fieldwork, visiting Ardashir’s reliefs at Tanganb Firuzabad, Naqsh-i-Rajab and Naqsh-i-Rostam. Comparative study of historical sources and analytical approach at archaeological evidences and using historical approache are the methods to analyze and interpret data. 

Visual Evidence and Semiotics
Sassanid martial activities initiated years earlier that Ardashir to overcome Persia. Different factors caused clergymen raised to power and became influential through Sassanid rule (Hosseini 1392). Ardashir Babakan was a priest of Anahita temple at Istakhr, Fars (Christensen 1367: 134) enjoyed and joined dissatisfied clergymen to his government and endowed them high positions; it was his philosophy because his new ruling based on religious power and aristocracy that concluded to unification of religion and ruling (Hosseini 1392). As conclusion, one can say Ardashir needed clergymen confirm him to legitimize his ruling. Direct relation and superiority on people, doubled acceptance and support of clergymen. Following study of historic and written sources on presence of a cleric figure alongside Ardashir, firstly there is need to involve in similar visual parameters of the relief, which is identified earlier, for personological studies of the figure. In order to conclude, figure of Kartir is the best option, among options, because of the similarities to target figure, on the other hand, we know Kartir for the badge on his hat (Moosavi Haji 13996: 166); powerful face with shaved face, a badged hat, and his hair that came out of his hat on neck (fig. 5). His official custom is a long robe to his knee and a belt with a sheath (fig. 6). All explanation about his appearance is comparable to our target figure, so one could suggest that the appearance characteristic of Sassanid clergymen relied on the same pattern and tradition. However, every clergyman has common characteristic in every given religion. 

Conclusion 
Accordingly, one could conclude:
- It is not logical that a neutral person, a servant, would be carved on a public media such as a royal relief, let alone in a scene of investiture ceremony and crowning of Ardashir as the representative of Ahuramazda on earth. 
- No servant allowed to hold sword.
- Accordingly, Ardashir always needed general legitimation and acceptance that could be facilitated by a chosen religious figure at people. 
- Considering Sassanid and further written and historical sources, presence of Tansar as great supporter and evangelist is undeniable. His appearance in the relief matches to the discussion of present paper. 
- Visual composition and evidences of the figure, garment, shaven face, hat, and hairs are completely similar to great clergyman Kartir of later Sassanid period, so one could probably suggest it as general homogeny of the clothing of clerics during Sassanid period. 
- Badge of the figure, is completely similar to Kartir’s badge, on the other hand, adaptable to fire altar of reverse of coins of Persid period. Persids ruled Fars province during Seleucid and Parthian eras, who were eager to religious issues, so some scholars name them “fire servants”. 
- The target figure is present at Sassanid sources and religious events of Ardashir reign, but according written sources, Kartir replaced him after this period with no further trace on reliefs. 

Azita Balali Oskoyi, Mohammad Sheikhol Hokamaei,
year 7, Issue 26 (2-2024)
Abstract

Abstract
From the Achaemenid era to the Qajar era, mid-way residences were built to serve various military, trade and residential purposes. In central Iranian regions, residences were formed around a courtyard, with the central courtyard serving as the pivotal link. Some mid-way residences not only had central courtyards but also contained other yards, serving in relation to the main courtyard. Considering the significance of side yards in meeting residents’ needs, it is increasingly important to examine these spaces in Robat and caravanserais. The goal of this study was to investigate the role and function of elements around side yards in Robats and caravanserais. This study raises the questions: “Which factors have formed multiple courtyards in these buildings?” “What are the reasons behind the similarities and differences of side yards in Robats and caravanserais?” This study used library sources such as books, articles and documents to explore space patterns using theoretical foundations and descriptive-analytical methods. Findings revealed that four factors of climate, privacy, intimacy (residence-related) and services contributed to establishing side yards, with each involving some subspaces. Robats and caravanserais feature different characters and are nearly identical from a functional point of view. A comparison of side yards’ functions indicates similar spaces and functions, which differ from each other structurally and spatially. Results have demonstrated that Robats have followed no pre-determined plans in their construction plans, with their yards sequentially formed along each other based on different periods; caravanserais, however, had predetermined plans and had their spaces constructed based on implementation designs.
Keywords: Robats, Caravanserais, Side Yards, Recognition, Space Patterns.

Introduction
Mid-way residences, constructed under various names in the past, helped facilitate routes for traders, military personnel and travelers. The majority of people used to call mid-way residences as caravanserais, disregard of their special uses. In Iran, Robats  and caravanserais were constructed based on the climate of each region, with central regions experiencing structures with courtyard designs. Central courtyards in these buildings served as a core element and organized Robats and caravanserai components. Siro (1974) asserts that Tughrul, the Seljuk ruler, used the Robats for launching military campaigns, while most changes made to the Robats were made in this era. These changes included the establishment of multiple courtyards in Robats. With the establishment of the Safavid dynasty, rulers decided to expand their trade and consequently strengthen their routes; in this period, caravanserais were trade-oriented and had different functions with previous caravanserais. 
Previous research tended to focus on understanding caravanserais from historical and technical perspectives, while little examining the formation of central courtyards and surrounding uses. However, the process of forming yards around the main courtyard and spatial uses around a second yard were less focused. 
A survey of Robats and caravanserais in central Iranian plateau indicates that mid-way buildings do not just involve a courtyard; rather, they may include several courtyards, depending on the building situation. This study commences with two questions: “How was a side yard formed in Robats and caravanserais?” and “What are the reasons for the similarities and differences of side yards in Robats and caravanserais?” The military, trade and welfare policies of ruling governments in this region left a considerable amount of impact on forming the facilities of Robats and caravanserais, such as side yards. This issue can be examined by investigating the surviving geometric patterns and the positioning of uses, access to side yards and other uses around the buildings. This is evidenced by the fact that governments were themselves responsible for constructing these buildings and setting out policies in the central plateau.

Discussion  
Initially, Robats were simple fortifications used on borders to defend Islamic land. In central Iranian plateau, Robats were built in specific situations to monitor transit. These Robats were characterized by simple and small cores and mainly pertained to the Sassanians. In subsequent eras, Robats witnessed an expansion of main courtyards, followed by the completion of side yards, along with necessary means, as well as accommodation for soldiers, weapon and provision storages, defense towers, commanders’ specific posts, stables and baths.  
In peace times, the Robats transformed their military uses into trade uses, though they could still be used as military bastions. In this era, especially in the Safavid era, caravanserais flourished and served trade and religious purposes. Changes made to the corners of the caravanserais began from the Seljuk era, which later caused those corners to expand even more.  In the Safavid era, some of the corners turned into second yards, with some uses such as chambers, kitchens, toilets and guard rooms formed around them. Second yards were also created to independently provide services such as bathes and animal care. Besides, the presence of a yard in the caravanserai created a micro climate that protected people from desert winds and provided convenience for them.
Viewing the construction of side yards in Robats and caravanserais as based on human needs reveals that the social perspective becomes noticeable. A second yard provided a space where the king and companions could enjoy safety and security; for this, the designs of second yards had envisaged a room before entry to the yard to protect the residents, while making it a private area for the king, commanders and companions. Another factor in designing side yards was a private space in the caravanserais where ladies or families could rest. This construction, which showed an introvert space and created mental security for the families, was quite compatible with the Islamic thinking and could establish the boundary of intimacy in the caravanserais or Robats. Furthermore, some yards or uses were separated due to some welfare services offered to residents. In sum, the factors affecting the formation of a second yard in Robats and caravanserais can be summarized by the privacy, intimacy, services and climate. 

Conclusion 
The factors of climate, privacy, intimacy and service are said to affect the formation of Robats and caravanserais. Here, through a macro-level approach, two military and trade perspectives by rulers can also affect these factors. The access system of the three studied patterns in caravanserais features diversity and order, as entry into a space leads to another space; in other words, there is no repeated space in going through from an outer space into an inner space. In addition, more uses are directly or indirectly related to side yards than to Robats. Meanwhile, in Robats, accessibility patterns lack order or regularity and space can be repeated sequentially and repetitively. Meanwhile, Robat patterns cover fewer spatial uses than caravanserais. Also, Robats have lacked a coherent relationship between the vestibule, the alcove and the stable or the side yard. In general, the main difference in Robats arises from the simpler use of the elements than the caravanserais, as Robats follow no previous map because of their hastened construction. 
On the other hand, this inconsistency is not existing in caravanserais, with all elements enjoying spatial regularity and unique designs. In their designs, caravanserais feature outlined plans because all constructed spaces are regular and alongside each other without any interference. 
In this study, the most important factor of similarity between Robats and caravanserais was compliance with a three-fold pattern, including a yard side in the corners of the central courtyard, a side yard in the middle and a side yard near the main courtyard, which are found in the two buildings. The two types of buildings are commonly characterized by specific uses around a side central space, separated from the main courtyard, while mainly involving residence uses for the accommodation of rulers, commanders, and local people, as well as ladies. 
The novelty of this study lies with the rulers’ military and trade approaches in constructing the apparently similar buildings to show that they feature different spaces, while being similar at the same time. Since the functions of side yards and main courtyards determine military and trade strategies in the central plateau, future research is required to compare side yards in various areas and study how they were formed in different eras. Also, it is required to conduct studies on the function of side yard facilities in buildings with no side yards.



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