Abstract
The purpose of this research is analysis and survey architecture decorations of wooden pillars in the mosques of Maragheh. The research method in this study is based on surveying and descriptive analysis. The data of this research are contains 14 mosques in Maragheh, that from these numbers 8 mosques haven’t been studied because of that general reconstruction or without being pillars. So, in this study 6 mosques of Maragheh have been surveyed and analyzed. Today, because of the lack of use this kind of decorations in the construction of mosques and their uniqueness, this study is essential. The wooden capitals in this research are decorated with motifs of stalactite work and woodturning with shapes of geometric dangling, stair, and crenate. On these capitals are abundantly seen decorations of arabesque motifs. The colors are used in this motifs contains black, white, red, green, yellow, blue, light brown and dark, turquoise, and ranges of these colors. The alongside these decorations has been used calligraphy of verses and holy names. The results of this study indicate that decorations architecture of wooden pillars in the mosques of Maragheh despite having art style of unit, they have variety of colors, designs and form of pillars. The method of doing this research is field-library. The field data have been collected with direct observation from wooden pillars, and then designed them with using software Corldraw. Thus, two main questions in this research that the authors try to analyze them is as follows: Can with compare and analyze the decorations of pillars common tips between them found? And, what have decorations of pillars pattern? 
Keywords: Decorations, wooden pillars, mosques of Maragheh, Islamic architecture.

Introduction 
In monuments and mosques have been used from the wood as the main components and also as a decorative element. The slender and long wooden trunks with decorations as carrier pillars of roof have been used in buildings. These wooden pillars have played a key role in holding pillars and prayers hall of mosques. The decorating the inner surface of wooden roofs has been of evolved over time and arrived in the late centuries of Islamic to ultimately development. During the Safavid period, that construction of wooden ceilings, known as Chehelsotun, has become spread (Soleymani et.al, 2011: 27).
In Maragheh city is remained wooden mosques of beautiful from Safavid period. These mosques have been contains 14 mosques, but in this research have been studied decorations of pillars mosques Molla Rostam, Molla Moez Aldin, Zarir, Sefid, Ghazi, and Najarlar. These mosques have wooden decorations and the capitals of wooden stalactite in these mosques have been decorated with motifs of arabesque and calligraphy. The artists tried in decoration of these pillars have been used the most beautiful and diverse designs. The authors in this research, after survey all of the pillars, have been presented the fixed pattern from them. So, due to the registration of Maragheh wooden mosques in the national monuments list and wooden decorations of unique them, do this research is essential.
The field data have been collected with direct observation from wooden pillars, and then designed them with using software Corldraw. The study of library resources is contains of study the articles and books published in this field and also use the archive of cultural heritage administration of Maragheh County.

Introducing samples of mosques
Mosque of Molla Rostam: This mosque is located in the south side of the Molla Rostam square and among the Chay Osto Bazaar. Most of the pillars of this mosque are made of wood and stalactite motifs. The wooden pillars in this mosque have been prepared from Sepidar tree and woodturning to form of octagonal.
Mosque of Molla Moez Aldin: This mosque is located on the west side of the Khoshkbar square (Salar neighborhood and Hatam alley) in Maragheh city. The mosque of Molla Moez Aldin has two prayers halls of eastern and western. These two prayers halls have roof with flat cover and beamed ceiling, and with the capitals of stalactite.
Mosque of Zarir: This mosque is located in the northeastern part of Maragheh City and in street of Mir Habib Agha. The roof with flat cover of prayers hall in mosque of Zarir has six wooden pillars in two rows. Each of these pillars are consists of a stone pedestal, stem of wooden pillar, and capitals of stalactite.
Mosque of Sefid: This building is located in the southeastern part of the historical context of Maragheh city, and along one of the historical and main gates of this city in the name of “Darvazeh Biron Ghaleh”. The prayers hall of this mosque has the pillar, and the pillars of them are numbers three.
Mosque of Ghazi: This mosque is located in the Ghazi neighborhood of Maragheh city and corner of Ghods street. The date of construction this mosque is Safavid period. The prayers hall mosque of Ghazi has roof with flat cover, and six of pillars with capitals of stalactite.
Mosque of Najarlar: This mosque is located in the Qom neighborhood of northern in Maragheh city. The plane of this mosque is to form of rectangle, and has a prayers hall with three numbers of pillars with stalactite.

Conclusion
The motifs and schemes in architecture decorations of wooden pillars in the mosques of Maragheh, in addition to the have artistic style of unit, they have color variation, scheme, and form in pillars. According to the construction period these mosques, we can see differences in them. The main decorations in these mosques are contains of the rich motifs and arabesque motifs. The colors are used in this motifs contains black, white, red, green, yellow, blue, light brown and dark, turquoise, and ranges of these colors. The alongside these decorations has been used calligraphy of verses and holy names.

Abstract
Dehloran plain, because of geographic location itself has always been one of the population centers in the southwest of Iran. Also, this area, because of permanent and seasonal rivers and fertile fields has been a good place to live in a long time. In terms of natural landscape, this plain is divisible into three regions of eastern, central and western. The first area (eastern area) is includes east of Dehloran plain, that consists of peaks and slopes of Zagros Mountains. The second area are including of lands near to these mountains. This area by floods of these mountains is covered with rocks and coarse-grained sediments. The third area (western area) is includes settlements from Neolithic to contemporary period and farming fields. Overall, these three areas for a long time, because of the rocky shelters in Zagros Mountains have been good place to live a human. On the other hand, these areas because of animals and suitable vegetation them, have been provider of food for human groups. Furthermore, because of existence conglomerate sediments eastern highlands of Dalpari in Dehloran, human access has been easy to rich sources of raw rock for make stone tools. This area that is more than 30 kilometers long, on the way of Zagros Mountains of Dalpari near to Dehloran plain and Dasht-e Abbas, covered with stone tools. These stone tools are containing of indicator samples of points, blades, centripetal core, Levallois chips. These samples can be sign of human existence at least from the middle Paleolithic period. So, existence of the Neolithic settlements to the late Islamic era is sign of a long process from the settlement human in this area.
Keywords: Zagros Mountains, Paleolithic, Dalpari, Dehloran.

Introduction
In 2015, in order to organize the western waters of the country, survey and identification programs frontier areas located in the provinces of Kermanshah and Ilam in format of ten programs for survey and identification (plan of tropical) were implemented. These programs were containing of identification water transfer routes, place of construction of dams, and drainage networks. The drainage network number 23 was studied by the author. This network was containing of Patk plain in Musian (eastern half of Dehloran), that water supply project it was on the agenda of the government. Therefore, all this plain with license number 943141/00/6495 with date of 2015/11/15 from Iranian center for archaeological research was carefully surveyed. During this survey (includes the southernmost tropical system in the south of the Ilam province), in addition to the identification of sites and ancient hills was surveyed wide area in the east of the plain that were many stone tools in it. The Dalpari area is several kilometers along the Zagros Mountains continue. The research background in relation to this area is shows the main focus of researchers on the sites belonging to the Neolithic period to the historic period and hasn’t been studied previous periods. The only survey of the Paleolithic period was done by Mohsen Zeynivand in year of 2015 in network number 22, that it has led to the identification and introduction of stone tools of type a Biface (Zeynivand, 2016 & 2017). So, the eastern half of Patk plain in Musian hasn’t been surveyed prior to this study. 

Introduction of identified traces 
A: Rock shelters
In a small part of the Dalpari Mountains a large number of small and large holes were identified with shelter form. These holes and shelters in sedimentary and conglomerate layers in low height hills have been formed with weak structure. The depth and width of the crater some of these holes and shelters 2 to 3 meters and high to 1.8 meters. Because of weak cement structure conglomerate and the existence of sedimentary layers of silicate and clay of non-condensing environmental degradation factors as wind and rain, it seems, these holes and shelters over time have been changed a lot. Due to a lot of stone tools inside and around of these sites, probably they were remnants of older refuges that used by humans (at least late) in the Paleolithic period. Today this area, because of a water fountain is used by pastoral nomads this area.

B: Surface finds
Mainly, at the surface of this area, can be seen stone tools includes blades, centripetal core, levallois chips, points, scrapers, and micro blades. The stone tools can be seen in all of plain, but in around the rivers less seen. Because of the continuity of distribution stone tools at surface this area, all of this range is introduced as a zone. During the survey this area, samples were collected from different parts of it. In total, 129 sites were encoded and distribution of the findings recorded. This area that is more than 30 kilometers long, on the way of Zagros Mountains of Dalpari near to Dehloran plain and Dasht-e Abbas, covered with stone tools. These stone tools are containing of indicator samples of points, blades, centripetal core, Levallois chips. Dating of samples collected is between 40,000 years and 16,000 years ago (Olszewski & Dibble, 1993).

Conclusion
Probably, dating stone tools collected of the Dalpari is between 40,000 years and 16,000 years ago. At most of surface the land in this area (except for a small area in the mountains) isn’t seen evidence of permanent deployment such as a cave or shelter. However, in these areas is identified little evidence of temporary and seasonal deployment of human in a small part of the northern mountains of the area. In this area, can be seen conglomerate and sedimentary layers, and because of the natural erosion including wind and rain have been created holes and shelters. These holes and shelters due to loose cement conglomerate and sedimentary layers is young seems to arrive, but stone tools around them doesn’t show this.

Abstract
The Kazeron County is located in the West of Fars Province and 732 M above sea level. From identified sites in survey of Kazeron plane (that mainly are sites of Neolithic period to late of Bronze Age) in total of 141 pieces of stone tools were gathered from 13 sites. Based on research on stone tools, sites as SK023 are show extraction and use / maintenance / repair. In these sites, the existence of core stone indicates of the construction of tools, and also existence a lot of the stone tools are indicates of settlement long-term in these sites. The core stones in all sites are exclusively chipped stone and mostly from kind of Chert stone of gray – green. It seems, produce of tools from other types of Chert stones such as red Chert, Chert of brown stripes, cream Chert, and… have been made in another place. The blades and their flakes in some sites of Kazeron plane (especially sites of SK022 and SK023) represents are the use of these tools for reaping of the plants. The raw material used to make stone tools (that often made of local stone) today it is easily accessible in the Kazeron mountains. These tools, to form of a combination and with natural resins such as bitumen have been placed inside the bone handle or in newer periods inside the metal handle, and similar to sickle have been used to cut plants. From of the main goals of the present research, study of technology diversity in stone tools sites of prehistory in Kazeron plane is for regional and comparative studies and for gain of general knowledge the prehistory of Kazeron plane.
Keywords: Stone Tool, Typology, Prehistory, Kazeron Plane.

Introduction
The Kazeron County is located in the west of Fars Province and 732 M above sea level. This County from the north to Mamasani and Behbahan, from east and northeast to Shiraz, from southwest and west to part of Borazjan city and Bosher, and from southeast to Firozabad is limited. This County in terms of geographic is located in mountainous area and with surrounded by high mountains. The mountains of Kazeron area is stretched from the northwest to the southeast (Mozafariyan, 1994: 25). The Mountains of Kazeron consists of two ranges and Kazeron plane is between these two mountain ranges. The Kazeron County has a warm climate. The temperature of this county is max.49 degrees above zero and at least 6 degrees below zero. The average rainfall in Kazeron County in years of low rainfall is less than 500 mm and in the rainy years approximately 700 mm (Behrozi, 1968: 8). The Kazeron County has abundant water resources. Abundant springs and a lot of water has a created several rivers. The major rivers of this county are include of Jareh, Shapor, and also freshwater Lake of Parishan (Hatami, 2006: 12). So, Kazeron plane with a lot of water resources and suitable climate had a good environment for development of human societies in the long term. In this research, stone tools related to Neolithic period to Iron Age (that collected from survey of archeology Kazeron plane) have done typology and classification. So, from of the main goals of the present research, study of technology diversity in stone tools sites of prehistory in Kazeron plane is for regional and comparative studies and for gain of general knowledge the prehistory of Kazeron plane.

Research findings
From identified sites in survey of Kazeron plane (that mainly are sites of Neolithic period to late of Bronze Age) in total of 141 pieces of stone tools were gathered from 13 sites. Tepe Qalat 2 (SK002) is located 1 km northeast of Baladeh city. From this site was obtained only 2 chips. A piece is Retouch and another Burin. The Galeh Narenji (SK006) is located in near of the village of Galeh Narenji and 1.5 km east of Pershian Lake. From this site 6 pieces stone tools have been collected. Tal Siah 1 (SK013) another from sites, that is located in around Pershian Lake. From this site 3 pieces stone tools have been collected. Another from sites is Tal Siah 2 (SK014), that from this site 7 pieces stone tools have been collected. Gabrestan Karai (SK015) is located 500 meters southeast of Karai village, and from this site 11 pieces stone tools have been collected. Another from sites this study is Dreh Tampoi (SK016) that from this site 12 pieces stone tools have been collected. Tal Zirakan is located 1 km east of Kaskan village and in south of the Kazeron city. From this site 17 pieces stone tools have been collected. Another from sites this study is Tal Rashton (SK020) that from this site 8 pieces stone tools have been collected. Tal Panj Mahal (SK022) is located 700 m west of Shapro River, that from this site 25 pieces stone tools have been collected. Tal Dehdaran (SK023) is located on the northern margin of Kazeron plain, that from this site 26 pieces stone tools have been collected.

Conclusion
Usually, estimate the ratio of blank flake to core stones can help us to guess that production of stone tools has done elsewhere. On the other hand, the blades and their flakes in some sites of Kazeron plane (especially sites of SK022 and SK023) represents are the use of these tools for reaping of the plants. In general, in spite of a lot of variety in the collection of stone tools in sites of Kazeron plane (that shows diverse and advanced industries), in core stones can’t be seen complexity and advanced technology. Ultimately should be noted, based on survey results and pottery samples, these stone tools are belonging to the 7th millennium B.C. to the end of the second millennium B.C..

Abstract
Despite of studies about acceramic Neolithic period in west of Asia (especially Levant area), little has been done archaeological activities related to this period in Central Zagros. The Central Zagros is one of the important areas of west Asia that in this area has been done sedentary, domestication animals, and cultivation for first time. In Central Zagros, Seimare River is the largest river. The Seimare archeology project was done based on surveys and excavations archaeology in dam basin of Seimare. The Dangjoun from sites was excavated in related to Seimare archeology project in year of 2010. In total, 70 square meters was excavated from this site that led to discovery three phase of settlement. In Dangjoun wasn’t achieved of terra cotta ware, but architectural remains were achieved from all trenches with different quality. The architecture this site has been affected from Central Zagros environment. The materials used in this site are taken from the surrounding environment. This study was done with a fundamental purpose, and method of data amassment in this research is library – field method. In this research, in addition to the introduction and description architecture of Dangjoun, the complete descriptive has been done about architecture of A and B periods of acceramic Neolithic. In this regard have been explained specific architectural features of each period in Anatolia, Syria and Northern Zagros (in Iraq). Main questions of research: Due to the architectural condition of this site as right corner architecture, and …, this site belongs to, which period of acceramic Neolithic period? Due to the permanent architecture in Kapargah (that including of homes four corners, and built of homes on the ground), it seems, this site is belong to period B of acceramic Neolithic period and can’t be attributed it to earlier periods.
Keywords: Acceramic Neolithic Period, Seimare, Central Zagros, Architecture.

Introduction
In the history of human culture, the Neolithic period is of particular importance. The Neolithic period is including from 11000 to 7000 BC. The human societies has been experienced many changes in this period. Some of the most important changes in this period as: Starting and developing agriculture and animal husbandry, permanent establishment, population increase, long distance commerce as obsidian, skill in the production of stone tools, beginning of metallurgy, production of pottery, use of fire in the industry, indication of personal ownership of objects, accumulation of wealth and beginning of social inequalities, construction of public and religious buildings (Hole, 2000: 192; Byrd, 1994). However, the most significant consequence of Neolithic revolution was emergence of a compound economy with emphasis on domestic plants and animals (Hole, 1984). On the other hand, production of pottery in this period is led to cleave Neolithic period into two periods: Acceramic and ceramic Neolithic. According to the hints top, the main concept of Neolithic period is with food production, appearance of village, and architecture. The Central Zagros is one of the important areas of west Asia that in this area has been done sedentary, domestication animals, and cultivation for first time (Zeder, 1999). The Central Zagros because of the strategic position and placing in between areas like Mesopotamia, Khuzestan, Azerbaijan and central parts of Iran, and also Due to the appropriate environmental facilities in this area as: fertile fields, good agricultural lands, abundance of water resources, … has always been a concern for human societies for a long time. Main questions of research: Due to the architectural condition of this site as right corner architecture, and…, this site belongs to, which period of acceramic Neolithic period?

Research findings
The Kapargah is located in Lorestan and part of Kuhdasht County and Konani region. The nearest city to this site is Badreh city in Ilam Province. The Kapargah is located in Cham Ghoileh valley and for difficult transit this valley, in this area is living of wild animals. In terms of size, the Kapargah is small size and about 2000 square meters. Around this site rarely is obtained stone tools. This site is to form of rectangle and has 70 meters long and 30 meters wide. The Kapargah isn’t located on the floor of the plain, and with the passage of time have been created sediments about 6 meters on the site. The distance of this site to the river is about 50 meters, and surrounding lands are very prone to farming and animal husbandry. It seems, primary village because of located in between mountainous plains has been built on a gentle slope. The architecture this site has been affected from Central Zagros environment. The materials used in this site are taken from the surrounding environment. Workshop 1 was created with 5 m long and wide, and relative to workshop 2 had less architecture. All the walls have been made with rubble from mountain and river and sticking together with mortar. In this site was discovered three phases of architecture that hasn’t been seen structural difference between phases. Workshop 2 first was created with 3 m long and wide and then developed, and extent it was reached to 54 square meters. In this workshop too, discovered three phases of architecture that all the walls have been made with rubble from mountain and river and sticking together with mortar.

Conclusion
Due to the permanent architecture in Kapargah (that including of homes four corners, and built of homes on the ground), it seems, this site is belong to period B of acceramic Neolithic period and can’t be attributed it to earlier periods. The difference in architecture in two trenches this site probably because it is workshop 1 has been created in around of the village and this area has been temporary residential homes. Two warehouses in this workshop show each home has its own warehouse. The climate situation of this area has been influenced the construction of houses. Because of the air temperature above zero in this area, the walls aren’t thickened.

Abstract
Study of human skeletons are gives researchers very valuable information about ancient people (especially, skeletons that in archeological excavations are obtained). In studies of osteology are considered different aspects of bone morphology after classification and typology. In this type of study, quickly gender determination and estimate of skeletons age is done from the appearance of bones without performing complex experiments in the lab. In the male and female skeletons are clear differences. These differences are based on standard indicators. The human skeletons of Korijan from a historical site was obtained, that after the recovering actions and maintaining the physical structure it in the first situation, necessity of studies of gender determination and estimate of skeleton age was considered. In the first view, maybe questions about gender determination and estimate of skeleton are looked completely clear or very complex. The review this point that human skeleton of Korijan have been related to men or women, or this skeleton is in the age of the elderly or adult; proof or refutation of these hypotheses was needed to use scientific approaches and use of measurable and experimental variables. The sciences of biology, physical anthropology, and osteology are close relationship with each other, and these sciences through this relationship are help great help to answer these questions and hypotheses. In this research, has been used from the combination of the species classification method (typology) and branch classification (that this method more is used biological studies and osteology). In these methods, skeletal data has been evaluated in equal of indices and variables in category of similar species. Use of the library resources, is another part of studies of this research.
Keywords: Gender, Age, Human Skeleton of Korijan, Hegmataneh Museum.

Introduction
After the discovery of ancient grave in Korijan, in the first step, was done identification of bones and tissue fixation them, and the skeleton was moved to the Hegmataneh Museum with scientific methods. After restoration of the skeleton, was done gender determination and estimate of skeletons age. Many archaeologists are refitting the social structure of ancient societies based on traces from the excavation of ancient sites and cemeteries are obtained. In this research, based on bio data with species classification method (typology) has been studied apparent differences of male and female skeletons. The male and female skeletons are a lot of obvious and hidden features that can be categorized. These features are different with each other; and experts from these different features are used to classify human skeletons. Main research questions: What features should be used in the classification of the skeleton under study? And, how should these features assessed? In relation to estimate of skeleton age, in addition to use the species classification method (typology) and branch classification, also evaluation pattern of the skeleton age has been consideration. The purpose of this research, provide of the standard criteria for gender determination and estimate of skeletons age is done from the appearance of bones without performing complex experiments in the lab. In this research, has been used from the combination of the species classification method (typology) and branch classification (that this method more is used biological studies and osteology). In these methods, skeletal data has been evaluated in equal of indices and variables in category of similar species. Use of the library resources, is another part of studies of this research.

Research findings
During the trenching for limitation of Korijan Tepe in South of Kabudarahang in 2002 year was obtained the human skeleton of Korijan, and for further studies to Hegmataneh Museum was moved. The male and female skeletons are a lot of obvious and hidden features that can be categorized. For this purpose, pelvis bones are most important part. The importance of pelvis bone is for distinguish of gender, and this Because of the difference in performance it between men and women. In general, the female pelvis is wider than the male pelvis. Thin pelvis is more suitable for movement. In addition to the pelvic bone, skull bones and then bones of hip, arm, collarbone, shoulder, and wishbone for distinguish of gender are important. Size and general strength of other skeletal areas as a sub-index are noteworthy. 
Furthermore, by reviewing the skeleton, we can be estimate of skeletons age. The various methods that are use usually for estimate of age in the time of death in adult skeletons, as follows: Closure of the skull sutures, shape of ends of the ribs, shape of the articular surfaces, shape of the symphysis pubis, and checking the condition and covering of the teeth. In general, the age of human is determined: to 2 years from the milk tooth, from 2 to 6 years old from bone points, from 6 to 12 years old through permanent teeth, from the age of 12 to 25 from the junction of epiphysis to diaphysis, and from the age of 30 from the skull sutures and condition of the teeth.

Conclusion
Although, today is genetic laboratory methods for recognize the men and women skeletons, but these methods are expensive and time consuming. Adaptive method and typology used in osteology of Korijan skeleton and with knowledge of male and female skeletal differences, the most appropriate approach is to achieve the desired information. Ancient grave of Korijan was includes a squatting burial. In this research, that has been done based on osteology studies, gender of skeleton was detected woman, and its approximate age based on the skull and lower jaw, was adult human.

Abstract
Due to few is excavated Sasanian sites in southwestern Iran and Persian Gulf, the region still lacks a securely dated pottery assemblage from this period, which renders identification of the Sassanid sites there extremely difficult. Therefore, a reliably dated ceramic collection is essential for better understanding of the Sassanid period. The present paper addresses this issue and sets to introduce one of the typical type of Sassanid pottery of southeast Iran based on material recorded during surveys and excavations at Southeast of Iran and northern and southern coast of Persian Gulf. This type which is famous to fine orange painted ware or “Namord” Widely distributed in the Northern and Southern coasts of the Persian Gulf and Southeast of Iran. This type was only obtained from excavated sites at Kush, Mleiha and ed-Dur in United Arabian Emirate, Tape Yahya in Kerman and Tame Maroun in Minab. Also many of these types have been found in survey of these areas. There are two type of Namord ware; one type is belonging to late Parthian period and another one dated back to early and middle Sassanid period. Due to the wide distribution of the Namord ware in southeast of Iran and northern and southern beaches of the Persian Gulf, probably, this type of pottery in the Persian Gulf has been used as a kind of commercial goods. The absence Namord ware in Kuwait, Bahrain, and Saudi Arabia is representing close relationships between eastern parts of the Persian Gulf (Emirates and Oman) and south and southeast beaches of Iran. Also, the existence of Namord ware in Gana of Yemen, is represents expanding the trade of this pottery to the east beaches of the Indian Ocean.
Keywords: Namord Ware, Sassanid, Southeast, Persian Gulf.

Introduction
As we know, pottery in the Sassanid period like the Parthian period has been local style, and each region of Iran in this period have been a special style of pottery. One of the areas, that Sassanid pottery in it little known, is southeast of Iran and the Persian Gulf beaches. A very large part of southeastern Iran (Kerman, Hormozgan, Sistan and Baluchestan provinces) in terms of archeology is less recognize than other parts of Iran. Unfortunately, due to the lack of archaeological excavations in this area of Iran, we can’t present correct theory about Sassanid pottery this area. One of the most important sites in the south east (that has the Sassanid period) is Tape Yahya in the southeast of Baft county near of Soghan. The Tame Maroun is another important Sassanid site. Sarlak based on the pottery obtained from different layers of this site, five cultural periods have been identified on this site (Sarlak, 2011: 374). Emirates and Oman (that have done more excavations in them) are located in the cultural area of the southern of Persian Gulf. The Sohar excavations in Oman, and excavations of Addor, Koush, and Meliha in Emirates are most important excavations in this area. Koush is important of site in southern beaches of the Persian Gulf that has a fairly accurate chronology. Based on excavations done in this site, period 1 is the oldest settelement in Koush, includes two steps of brick building that can be related to 6th and 7th century AD (Kennet, 2005). From this period (6th and 7th century AD) has been obtained large number of pottery related to Namord. In addition to excavation, a lot of surveys have also been conducted in this cultural area. These surveys have been done by Descartes, Potts, and … In these surveys have been obtained large number of pottery related to Namord.
Pottery dispersion of Namord in southeast of Iran and northern beaches of Persian Gulf
In 1983 Seyyed Mansour Seyyed Sajjadi with an archaeological team was surveyed Rodbar valley in southern Kerman. Seyyed Sajjadi was obtained Namord ware from the four sites of Ghaleh Kharg, Dogari, Tamb Namord, and Sitamb. Also, this pottery has been obtained from the layer 1 of Tape Yahya. Furthermore, Namord ware has been obtained from the third period of the Tame Maroun. Namord ware in third period of the Tame Maroun has red and orange paste. This type of pottery in Bushehr has orange color and with gravel temper. Also, Namord ware is obtained in surveys conducted in Damb Koh and Qeshm Island.

Pottery dispersion of Namord in the southeast of Saudi Arabia and the south beaches of Persian Gulf
The Namord ware is obtained in Alganam Island, Addor, Koush, Meliha, and Tal Abrak. From the Meliha fort has been obtained a few glasses of delicate and painted from the type of Namord. The paste of this pottery in Meliha is so stiff and has orange color. In surveys of northern Oman in the peninsula of Mosandam has been obtained samples similar to painted pottery of Namord.

Conclusion
Due to Widespread of Namord ware in southeastern Iran and northern and southern beaches of the Persian Gulf, probably, this pottery as a commodity has been exchanged between the north and south of the Persian Gulf. Trade this pottery have probably been for the quality this type of pottery. Namord ware has been obtained most from areas the eastern of the Persian Gulf, especially from Alganam Island, Addor, Koush, Meliha, and Tal Abrak. It seems, this type of pottery has been produced in one or two small areas (probably in Minab plain and Halil Roud), and has been exported to other places as a valuable commodity.

Abstract
The fortresses of Iran, due to the geographic location and weather conditions have been built to two types of lowland us and mountainous. For this reason, used building materials are different in these two types. Due to the location of the city Jey and southern highway in Isfahan (that have been location of the Caravans passage from the south to the center of Iran), in Gavart area (At the highest point of Mount Gavart) has existed defensive fortress. Due to the full control Gavart fortress on southern highway in Isfahan, this fortress in addition to defensive destination has also been role of the Caravans guide. The research method of this study is based on method of historic, and in this research preliminary data is obtained from field survey. Due to the architecture style and potteries Gavart, this fortress was made in Sassanid period and has probably been used in early Islamic period. The Gavart fortress has a mountain architecture, and hasn’t regular geometric shape. In this fortress, from the top of each tower is seen roof of the front towers. This site probably has other buildings in the lower of the mountain that troglodytic building in lower of the mountain is from these buildings. This fortress is made in three levels and ten architectural parts. The ceramic founds in Gavart fortress aren’t decoration, and they have been practical. In this research, after full description of this building have been answered to the following questions: What period is this building? What is the use of this building?
Keywords: Fortress, Sassanid, Ancient Jey, Gavart.

Introduction
Iran in terms of geographic location (placing on the road of great Khorasan and Silk Road) has always been threatened from different ethnicities and governments. In prehistoric periods, humans have been created fortresses around of villages and cites for defense of animal’s invasions, but later, fortresses created for defense against of invasions humans. Today, in all Iran can be seen remains of strong enclosures residential castles, that indicates are technique Iranian against of aliens.
The fortresses of Iran, due to the geographic location and weather conditions have been built to two types of lowland us and mountainous. For this reason, used building materials are different in these two types. The fortresses located in the plain areas have usually been made to shape of square or rectangular whit circular towers in four corners. The used building materials in these fortresses have been more than mud and adobe brick, and from bricks and plaster have been used less. The walls of these fortresses are made from thick of pies and adobe bricks. In most cases the thickness of these walls are four meters. Inside the fortress are have meandrous alleys, that all of them have led the main passage of the fortress (fortress gateway). In around some of these fortresses is drilled ditch. The mountainous fortresses at the top of the mountains and heights have been made. In construction of mountainous fortresses has usually been used from rubble and mountain stone and river stone with plaster or mortar. Around these types of fortresses have been deep abysses, that impassable these fortresses have been difficult carrying siege devices. At the end of the towers have been congresses. In this research, after full description of this building have been answered to the following questions: What period is this building? What is the use of this building?

Research findings
The Gavart neighborhood is located in 5 km of east of Esfahan city. The height of Gavart is 1710 meters above sea level, and one part of the Ghohab block (from nine blocks of Esfahan). The “Gavart” means nice breeze (this is for stay in the middle of Dasht-e Kavir and Zagros Mountains that is cause interference warm and dry weather with mountainous weather). This area is located in longitude 51° 48ʹ 44ʺ and latitude 32° 38ʹ 01ʺ and in height 1866 m. The architectural traces this collection are 110 m in 40 m. The Gavart fortress has cylindrical towers, long stairs, antemural, wall, cube buildings inside the fortress, and rocky towers. In this fortress has been used highest skill level in build fortress (in terms use of land and natural side effects to increase the strength of the fortress defense). The Gavart fortress is a type of mountainous fortresses that is located in range and the summit of Gavart Mountain. The architectural components of Gavart fortress are includes of the following: stairs of entrance, and architectural sections 1 to 10 (these sections are located in different parts of the fortress). The Gavart fortress has a mountain architecture, and hasn’t regular geometric shape. In this fortress, from the top of each tower is seen roof of the front towers. This site probably has other buildings in the lower of the mountain that troglodytic building in lower of the mountain is from these buildings. On the surface of this fortress are seen ceramic traces to form of scattered. The pottery findings Gavart fortress: fine ware of buff and clinkey, fine ware of red, ware of medium fine and red and clinkey, ware of medium fine and buff, and glazed ware. The ceramic founds in Gavart fortress aren’t decoration, and they have been practical.

Conclusion
The Gavart fortress has been made from rubble and mortar. The location of this fortress in Gavart Mountain has led to invincible this fortress. The elements of main and structural Gavart fortress are including of rocky walls and impassable of mountain. In the one level of this fortress is located architectural part 7. In the second level Gavart fortress is located architectural parts 1, 2, 3, and 8. In the third level of this fortress (that is highest level of Gavart fortress) are located architectural parts 4, 5, 6, 9, and 10. The pottery in this site more is from type of simple.

Abstract
The security has always been of the main human concerns. So, the human has always been looking for founding ways to reduce the effects of threatening factors himself. Since the country of Iran in the past have been exposed to a variety of military attacks by different nations and neighboring tribes, issue of defense in architecture and urbanization of Iran a lot of effect, that fortress, fence, tower, ditch, and… has been for this work. The fortresses have been military or civilian fortification that with using natural geographic features, and for maintain security, generally built in the mountains. Bafran is one of the historic cities of the Nain that located alongside ancient way Ray to Kerman. The fortresses as the most important representation of the defense system in past, were have a lot of variety. A number of these fortresses have been located outside the residential area and alongside the farms. The fortresses under study in this research is contains of Ghale Rig, Ghale Razi, Ghale Ali Abad, Ghale Sori, Ghale Hoseyn Abad, Ghale Yekeh Derakht, and Ghale Rostam. In this research has been used from the method of descriptive - analytical and interview with informed people in area. Because these fortresses haven’t been mention in historical written sources (history books, travelogues, and …), authors of this article have emphasized on field studies and observations. The results this research, indicates that fortresses of Bafran are includes three species: the fortresses of temporary residence in times of insecurity, fortresses surrounding the village, and fortresses of rulers. Among the fortresses under study in this research, Ghale Rostam, because of location and for physical and architectural features it, in the past defense system of Bafran has been role a more important.
Keywords: Defense Architecture, Typology, Fortresses in Plane, Bafran, Nain.

Introduction
Fortress has been a building that located on top of a mountain or a high place, and people at all times of the day reside in it. About abundant clayey fortress in the Iran plateau hasn’t been done much research; so, dating these fortresses aren’t easy, because each fortress has been used for several periods. The surveys have been shown about these fortresses, most of them are related to Achaemenid, Seleucid, Parthian, and Sassanid periods that have been used in the subsequent periods of Islamic era and even until now. These buildings have made for a variety of purposes; the smallest fortresses have been used for checkpoint or military post and the biggest them used for fortresses of military and defense and caravans (Siroux, 1979: 54). Based on available evidence, building of the fortress was common until the late Qajar period. After that, with the invention of advanced military weapons as: bomber, rocket, and …, the military fortresses were lost their significance. In Bafran city are number of fortresses that each fortress has own characteristics. So far no research has been done on these castles. In this research, Ghale Rostam maps were drawn by authors that these plans for first time are done from this fortress. The main questions of this research include the following: Which are the Bafran fortresses؟ How can categorize them? What are the architectural features of Ghale Rostam? And, why is Ghale Rostam more important than other fortresses in Bafran? 

Bafran fortresses
Ghale Rostam
This fortress is located in adjacent to Ghadamgah Imam Reza and on top of a hill and at a height of 25 meters from the earth’s surface. The plane of this fortress is rectangular and has a length of 48 meters and 20 centimeters and a width of 12 meters and 47 centimeters. Ghale Rostam with an interior space of 500 square meters, the fortress has been strong.

Ghale Sori, Ghale Razi, Ghale Rig, and Ghale Ali Abad
At the moment, Ghale Sori and Ghale Rig have been completely destroyed, and doesn’t exist possibility to study and field survey of these fortresses. From the Ghale Razi and Ghale Ali Abad are few remnants them.

Ghale Hoseyn Abad
This fortress is located in Hoseyn Abad field and outside the residential area, and in the northwest of Bafran city. Ghale Hoseyn Abad is to form of square and with four rounded towers in four corners.

Ghale Yeke Derakht
This fortress is located in Yeke Derakht field. Now, from Ghale Yeke Derakht is remain two north and northwest towers, and the rest of this building is demolished due to the passing of time and erosion. 

Conclusion
The Baferan fortresses to three types are divisible based on location and their function. Ghale Rostam has been the fortress of insecurity times, because this fortress is located on top of a hill and at a height of 25 meters from the earth’s surface. The Ghale Sori, Ghale Razi, Ghale Rig, and Ghale Ali Abad are located in around the village, and they have been expletory of protection of the village. The Ghale Hosein Abad and Ghale Yeke Derakht have been fortresses of rulers. These fortresses have been a form of square, and with thick and high walls, and with towers in four corners. Various residential and service spaces as rooms, warehouses, stables, and… in around of yard are considered from architectural features of these fortresses.

Abstract
In the 5th and 7th centuries A.H., was created great transformation in all arts, industry, and sciences (including pottery art). Seljuk potteries, were restored the glaze technique, so can be attributed lusterware style to them. Kashan at the beginning of the seventh century A.H. was one of the major centers of pottery and for several decades produced wares that they had fine technique. Almost contemporary with Iran, Raqqa in Syria under rule of Ayyubid, was became one of the major centers for the production of pottery and artwork. The traces of Raqqa and Kashan are so similar, so that it is sometimes difficult to distinguish them. The purpose of this article, identify similarities and differences is between two styles of pottery of Kashan and Raqqa, and eventually, identify of interaction is between these two styles. In this regard, in this study, we have tried to answer the following questions: What are the similarities and differences between these two styles of pottery? Which of these two styles of pottery is older? The research method in this article is based on method of descriptive – analytical, and from library resources has been used to explain the subject. By reviewing the traces of lusterware style of Kashan and Raqqa can achieve some kind of fusion style that is influenced by the art of pottery of Iran. So, pottery style of Kashan has been older and potters of Kashan have been able to many of techniques and decorative art themselves transferred to Raqqa.
Keywords: Seljuk, Ayyubid, Lusterware, style of Kashan, style of Raqqa.

Introduction
In Seljuk period (fifth and sixth century A.H.) significant progress in all arts, especially pottery art was happened. In this period, all known pottery techniques were used: engraving, relief-work, latticework, gilding, and enameling. The traces with decoration of luster glaze are one of the innovations of this era. The attractiveness this type of glaze, was creation of golden and metallic polished in potteries without use of the gold. The Ayyubid period in Egypt and the Eastern Mediterranean, not only in the field of conquest and war, but also from the point of culturally was effective. They created new styles in the arts, but their rule was short. The Ayyubid pottery is known more with Raqqa pottery. By studying the traces of pottery this period, we could be identified combination style that has been under the influence of pottery art of Iran and Egypt. Almost contemporary with Iran, Raqqa in Syria under rule of Ayyubid, was became one of the major centers for the production of pottery and artwork. The traces of Raqqa and Kashan are so similar, so that it is sometimes difficult to distinguish them. In this study, we have tried to answer the following questions: What are the similarities and differences between these two styles of pottery? Which of these two styles of pottery is older? The research method in this article is based on method of descriptive – analytical, and from library resources has been used to explain the subject.

Research findings
Kashan at the beginning of thirteenth century A.D. was one of the major centers of pottery. This city for several decades has produced crocks of very delicate. In Kashan was produced group of slip-painted ware that including are types of bowls, trays, and decanters. Second group from Kashan pottery is lusterware that including: bowls, trays, decanters, vases, jars, and wall tiles. On the tiles of Iran in Seljuk period has been used different decorations such as human and animal and foliage, and effect of painting art and book designing can be seen in all of them. In lusterware style of Kashan less than blue color has been used in glaze. All portions of pottery are decorated with painting of women’s pictures, girls, arabesque motifs, and Farsi and Arabic inscriptions. Generally, the pottery of Kashan in Seljuk period can be classified in the following types: bowl, dish, drinking bowls such as jar, decanter, ewer, and also types of dishes with human and animal forms, and Star-shaped tiles.
Raqqa in Seljuk period was only center outside of Iran that created significant amount from pottery and art tiles that in terms of technique were distinctive. In Raqqa has been made pottery with relief decoration (Barbotin), unglazed, muddy relief decoration, and with green and blue glazes. relief decoration, with green and blue glazes. Another technique, painting with Azure and Cyan colors on glazed liners. These crockeries were decorated with lusterware technique. The decorations of Raqqa pottery are divided into two main groups: first group, main designs that are usually human or animal; and second group, decorative motifs that have done in the background. Raqqa pottery is classified into the following types: bowl, dish, jar, and decanter. 

Conclusion
In the Seljuk period beautiful products of Kashan pottery have been exported to throughout the Islamic world and this has led to the expansion of Kashan pottery. On the other hand, pottery of Raqqa style (that as an inseparable art of the Ayyubid period that was formed in the city of Raqqa and on the Euphrates coast) was similar with pottery style of Seljuk period. The traces of Raqqa and Kashan are so similar, so that it is sometimes difficult to distinguish them. However, the construction of lusterware before the Iran in Egypt and Iraq has been common and arrived in Iran through Iraq, but peak of the production of this pottery has been in Seljuk period and in Iran. According to this, the possibility of the migration of Kashan artists to the Raqqa or neighboring countries could be true.

Abstract
The tombs or funerary monuments are one of the most important elements of Iranian-Islamic architecture that in different fields require careful investigation. This group of buildings is important among Iranians; for this reason, in each period of the Islamic era of Iran the most important and most used arts related to that period have been used in their construction. Generally, the decoration in buildings has a more effective role, because, if it is understandable in terms of form and structure for archaeologists and designers, it’s possible this isn’t understandable for the general public. So, decorations in the buildings at first sight are attracts the viewer. In this article epigraphy art as one of the most important decorative elements of Islamic buildings have been reviewed in the four Seljuk tombs of Northwest of Iran: Gonbad Sorkh, Borj Modavar in Maragheh, Seh Gonbad, and Gonbad Kabood. The research method in this study is interpretive – historical. In this study with analytical method have been studied decorations of these four tombs (especially in terms of architecture, motifs, inscriptions and their position on the buildings). Also, in addition to reviewing the articles, books, and evidences, with field survey from these tombs, plan and decorations, and then a comparison table of inscriptions has been provided. In this regard, the following questions are raised:
- How is architecture, motifs and decorations of the Seljuk tombs in northwest Iran? And, their inscriptions are divided into several categories in terms of content?
- What are the effects of concepts of the inscriptions on position them on the buildings?
Reviews show that inscriptions of Seljuk tombs in the Northwest are divided into four groups: The Quranic verses, inscription with the theme of the date of construction, inscription with the topic of prayer, and inscription with the theme of the architect and the builder. On the other hand, position these inscriptions in the buildings have been differed proportional in their content. Inscriptions of the Quranic verses in the highest section of building, inscription with topic of prayer in the lower, inscription with the theme of date of construction and architect and builder are placed on the lower levels and on the body of building.
Keywords: Islamic architecture, Seljuk tombs, Northwest of Iran, decorations, inscription.

Introduction
Generally, one way of cognition more about periods of Islamic architecture besides of decorative elements and motifs, is study of inscriptions and their texts. In the Seljuk period, one of their architectural features, are create inscriptions and decorative lines from shaved bricks, that in most of buildings this period (especially tombs) is seen. Furthermore, due to the difficulty of shaving the bricks and the formation of letters and words with it, during this period, the Naskh script was replaced by the Kofi script and inscription with style of stucco was used (Hatam, 1999: 162).
In this article, in addition to reviewing the historical background and the process of build tombs in the Seljuk period to study and compare four tombs in the Seljuk period in Northwest of Iran, first have been introduce architectural features and decorative motifs them. Then, in comparative tables have been specified types of inscriptions and their position on the tombs. In this regard, following questions are raised: How are architecture, motifs and decorations of the Seljuk tombs in northwest Iran? And, their inscriptions are divided into several categories in terms of content? And, what are the effects of concepts of the inscriptions on position them on the buildings?
This study shows, inscriptions of Seljuk tombs in the Northwest are divided into four groups: The Quranic verses, inscription with the theme of the date of construction, inscription with the topic of prayer, and inscription with the theme of the architect and the builder. On the other hand, position these inscriptions in the buildings have been differed proportional in their content. Inscriptions of the Quranic verses in the highest section of building, inscription with topic of prayer in the lower, inscription with the theme of date of construction and architect and builder are placed on the lower levels and on the body of building.

Buildings under study
Gonbad Sorkh: The Gonbad Sorkh is oldest tomb in the Maragheh that is located in the southern part of the city and west side of Hashtrod road. Generally, in the Gonbad Sorkhon and in different parts and also on all sides this tomb is inscription.
Borj Modavar: The Borj Modavar is second tomb built after the Gonbad Sorkh and inside the city of Maragheh. This tomb now is located in Khaje Nasir Street and behind the building of Bank Melli. The Borj Modavar has two inscriptions that both of them are located in the main direction of the building and facing the North. 
Seh Gonbad: The Seh Gonbad is third tomb that was built in the Seljuk period in Azerbaijan. This tomb is located in the southeastern of Urmia city. The three inscriptions with Kofi script and geometric motifs at the facades of this tomb have created beautiful view.
Gonbad Kabood: The Gonbad Kabood after the Gonbad Sorkh and the Borj Modavar is third of building that has been made in the Maragheh city. In this building 5 inscriptions are visible.

Conclusion
It’s certain, in Seljuk period and in the method architects and artists of this period, concepts of inscriptions have played an important role in location of inscriptions. According to this, inscriptions of Quranic verses and inscriptions of mystical concepts and prayers have usually been located at higher levels. Other inscriptions (such as inscriptions with historical or political themes) have usually been located in lower levels. The location of inscriptions in buildings from the down to up in four sections 1, 2, 3, and 4 in the table below is shown.

Abstract
Narmashir plain at Kerman, has many settlements from Neolithic to Qajar era, But it has not considered by researchers. The pseudo-prehistoric ware is one of the pottery types of Islamic period that is identified in the archaeological surveys in Narmashir. This type, has also reported from South and South-West Iran in previous years, and it has identified recently in other regions of Iran. The Pseudo-Prehistoric wares don’t have the glaze, but they are painted with brown, ochre, red or orange geometric patterns. These types of wares are like prehistoric ones, but their clay, color, and motifs are different from prehistoric painted wares. Furthermore, they distribute along with glazed wares from Islamic sites in the most parts of Iran, and for this reason, they introduced as the Islamic Potteries. The aim of this article is to introduce and study and comparison of this type of pottery with the other samples of Iran. This helps to better understanding the Islamic cultures of South-East Iran and the communities of Lut desert margins.  The question is “what are the characteristics of pseudo-prehistoric wares of Narmashir in comparison with the other sites?” In this article, pseudo-prehistoric wares are introduced and studied. Then they have compared with other sites. The data have collected in documentary and field methods. The research method in this study is “descriptive-analytical”. Accordingly, in the old city of Narmashir, Jalal Abad and Rafi Abad, the pseudo-prehistoric wares with brown-red ornaments found from the context that contained the cultural material from Islamic middle ages. These samples have many similarities with the samples of south, south-eastern, northeastern, north and center of Iran. But the pseudo-prehistoric wares from Narmashir do not belong to the nomad communities, but they belong to the urban and sedentary settlements, unlike the samples of south and south-eastern Iran.
Keywords: Narmashir, unglazed painted wares, pseudo-prehistoric pottery, the historical sites of Islamic period.

Introduction
Narmashir plain at Kerman, has many settlements from Neolithic to Qajar era, But it has not considered by researchers. The old city of Narmashir (Choghook Abad site) has been introduced as one of the five main cities of Kerman, the center for agricultural and industrial products, the mediation center of Goods, and the serving location for the caravans, in the Islamic sources. This city was located along the road of India, Oman, and Sistan to the center of Iran. For this reason, it played an important role in the development of southeast Iran in early and middle Islamic era. The pieces of wares from early Islamic period to the 12th AH has identified on the surface of the Islamic sites of Narmashir, in the authors archaeological surveys. One of these wares is the unglazed painted ware (pseudo-prehistoric ware), which was reported by Sumner and Whitcomb for the first time in south and southwest Iran (Sumner & Whitcomb, 1999). But, several sites in Iran were introduced as the sites containing pseudo-prehistoric wares, after recent studies. The Pseudo-Prehistoric wares don’t have the glaze, but they are painted with brown, ochre, red or orange geometric patterns. These types of wares are like prehistoric ones, but their clay, color, and motifs are different from prehistoric painted wares. Furthermore, they distribute along with glazed wares from Islamic sites in the most parts of Iran, and for this reason, they introduced as the Islamic Potteries. The question is “what are the characteristics of pseudo-prehistoric wares of Narmashir in comparison with the other sites?” The aim of this article is to introduce and study and comparison of this type of pottery with the other samples of Iran. This helps to better understanding the Islamic cultures of South-East Iran and the communities of Lut desert margins. 

Data and analysis
The unglazed painted wares of south and southwest of Iran are very simple. They are painted in dark red or dark brown. The ornaments have appeared on the outer surface, upper part and around of their rims and handle. This motifs include simple, primitive, and careless lines, such as horizontal or vertical bands, curved and wavy lines, and zigzag designs. (Sedighian & Gholami, 2012: 135). They belong to the middle and late Islamic period (Ibid: 134). These wares have found in the old city of Narmashir, Jalal Abad and Rafi Abad. The pseudo-prehistoric wares of Narmashir, are similar to those one from southwest, center, north, and northeast of Iran. They have red or orange clay, buff slip, and mineral temper. Most of them have produced with the wheel. Their ornaments have painted in brown, red or orange. The samples of the old city of Narmashir are similar to the “Mad Abad” wares (see. Sumner & Whitcomb, 1999:320-321). The pieces of Jalal Abad and Rafi Abad are similar to those one from Atigh square of Isfahan and Samiran of Manjil (see. Sedighian & Gholami, 2012: 138). The technique of production of them is similar to the samples have reported from Bishapoor, which have painted by simple and curvy designs in red or black (see. Amiri et all. 2012: 13). Also, the samples of Kompos Bonari in Kohgiluiyeh (see. Qezelbash & Parviz, 2013: 123-124) and Qal’eh Dokhtar and Shahdezh in south Khorasan from 5th -7th AH (see. Sedighian & Gholami, 2012: 137) are similar to Narmashir wares. But, the samples of Narmashir are different from those one of Sistan and Bluchestan. The wares of Sistan and Baluchestan have the orange or red background and dark-brown motifs (see. Mousavi Haji et all. 2013: 127). The pseudo-prehistoric wares of Narmashir belong to the 5th – 8th century AH, based on similar samples found in the south of Khorasan, and center and southwest of Iran. The samples of Narmashir do not belong to the nomad communities, but they belong to the urban and sedentary settlements, unlike the samples of south and south-eastern Iran.

Conclusion
In the old city of Narmashir, Jalal Abad and Rafi Abad, the pseudo-prehistoric wares with brown-red ornaments found from the context that contained the material from Islamic middle ages. These samples have many similarities with the samples of south, south-eastern, northeastern, north and center of Iran. But the pseudo-prehistoric wares from Narmashir do not belong to the nomad communities, and they belong to the urban and sedentary settlements, unlike the samples of south and south-eastern Iran. Furthermore, the samples of Narmashir are different from pseudo-prehistoric wares in Sistan and Baluchestan, because the Sistan and Bluchestan samples have the red background and dark-brown ornaments. 

Abstract
In the Holocene, there has been a sudden and severe climate change that has affected the process of cultural evolution, subsistence system, demographic change, and the pattern of the distribution of human settlements. Palaeoclimatological studies show that in the second half of the 7th millennium BC, during a cold and dry climatic event, with a peak of about 6200 BC, the settlement conditions, in particular in some parts of the Northern hemisphere, were significantly disturbed. After this period, the air temperature rose sharply and replaced the warm and dry climate from the beginning of the 6th millennium BC. From the second quarter of the 6th millennium BC, gradually, the amount of humidity increased and the air temperature decreased, so that from the beginning of the second half of the 6th millennium BC, more favorable climate conditions were created for agricultural activities. The early evidence of the human settlements in the North of Central Iran region mainly belongs to the beginning of the sixth millennium BC. Due to the lack of architectural evidence from the first half of the 6th millennium BC in this region, human societies were probably semi-sedentary. From about 5400 BC, sedentary-farmer settlements with architecture were established and gradually their number increased. In the early 5th millennium BC, a warm and dry climatic change caused the interregnum/collapse of the settlements in the region. Therefore, the time of the genesis and prosperity of the early settlements in the North of Central Iran was related to the climatic conditions and occurred in an appropriate climate period between two dry periods.
Keywords: The Mid-Holocene, Climate Change, 6200 BC Event, 6th Millennium BC, The North of Central Iran.

Introduction
Although human beings have the liberty in nature, the study of the cultural evolution of human societies without reference to environmental change cannot be valid. In other words, one of the main motives of cultural dynamism and evolution is interactions between humans and the environment.
The Holocene period is divided into three phases: the early Holocene (ca. 9700 - 6000 BC), the middle (ca. 6000-3000 BC) and the late (ca. 3000 BC). Abrupt climate changes, both warming and colding, which have led to drought and unfavorable environmental conditions, have repeatedly occurred since the beginning of the Holocene age and have led to cultural collapses in human societies. However, between these climatic events, we often witness the birth of a new or evolved culture.
In the cultural region of the North of Central Iran, with the exception of the Western Tepe of Sang-i Chakhmaq, no evidence has yet been found of human settlements belonging to before the sixth millennium BC (the beginning of the Middle Holocene). Due to the occurrence of the 6200 BC climatic event, which caused a severe cold-drought period for 200-400 years (in different regions), presumably, the lack of prehistoric sites has been linked to unfavorable climatic conditions in this arid and semi-arid cultural region. The results of palaeoclimatological studies, together with absolute datings, can not only be useful in more accurate chronology of ancient sites, but also they can explain the causes of population changes, settlement patterns, many of migrations and displacements of human societies, as well as changes in their diet and lifestyle. In this study, considering the climatic condition of the early Mid-Holocene, based on the palaeoclimatological studies carried out in several sites, the initial status of human settlements in the North of Central Iran region during the sixth millennium BC will be discussed.

Research Findings
In the Holocene, the air temperature and moisture significantly increased compared to the Ice Age, and the changing climate led to the emergence of the Neolithic Age and food production. However, during this period, despite the high average of the air temperature, the earth experienced severe climate changes, which affected cultural development, demographic changes, subsistence system, and the distribution pattern of human settlements. Around 6200 BC, suddenly, a very cold climate change occurred, which lasted 150 to 600 years in different regions. The occurrence of this event led to changes in the lifestyle of the Neolithic communities. The cultural region of the North of Central Iran consists of two parts: the Western part (the salt lake basin) and the Eastern part (the Western half of the central desert basin). The oldest Neolithic settlement in the Western part of the region is the Western tepe of Sang-i Chakhmaq dating back to 7200 BC to 6600 BC, but in the Eastern part, no settlements belonging to before 6100 BC have been found.
So far, a few semi-sedentary sites belonging to the first half of the 6th millennium BC in the salt lake basin have been identified. Palaeoclimatological studies show that the air temperature and humidity have suddenly increased sharply after the 6200 BC cold event. However, since the second quarter of the 6th millennium BC, the air temperature has gradually decreased. In the middle of this millennium, an abrupt warming fluctuation occurred, but from about 5400 BC, the air temperature and humidity reached an optimum level for agricultural activities. In general, the early sedentary-farmer settlements in this region belong to after 5400 BC. However, at the end of the 6th millennium BC, another climate change caused severe warm-dry conditions, in which, since the beginning of the fifth millennium BC, settlements gradually collapsed.

Conclusion
The cultural area of North Central Iran consists of two parts: West (catchment basin of Namak Lake) and East (Western half catchment basin of central desert). The first Neolithic settlement in the Western part of this region, Western mound of Sang-i Chakhmaq with dating 7200 BC to 6600 BC. In the eastern part, so far, no settlement older haven’t been found than 6100 BC. The early sedentary-farmer settlements in the cultural region of the north of central Iran, such as Yan Tepe of the Ozbeki site, Tepe Ibrahim Abad, Tepe Moein Abad, Northern Tepe of the Sialk site, Tepe Pardis and Tepe Cheshmeh Ali, have been established and developed in a 400-year period between 5400 and 5000 BC with a relatively mild and humid climate, between two severe drought periods.

Abstract
Archaeological excavations Tepe Gheshlagh have been helpful in understanding Chalcolithic sites in the high region separating the East Central Zagros and the Southern Lake Urmia Basin. Though cultural interface between the two regions was alluded to in the earlier publications, nothing was known of the existence of intermediate sites between them. Tepe Gheshlagh is a site at the center of Talvar valley that as a natural corridor serves to bring the concerned regions into closer contact, and its archaeological data will contribute to reconstruction of interactions of the regions in the Chalcolithic period. The Tepe Gheshlagh is one of the few settlements of the ancient villagers in the Talvar valley of the Bijar City, dating back to the fifth millennium BC (Ancient, Middle, and Late Chalcolithic period) which according to the Thermoluminescence tests it has been settlement form 5500 BC to 3600 BC without any interruption. Performing three seasons of archaeological excavations in this site provides us valuable information about the cultural and archaeological conditions of the region. This site have around one hectare, and during the settlement is formed ancient deposit more than 14 meters.
Keywords: Tepe Gheshlagh, Village Period, Architecture of Fifth Millennium BC, Native Material.

Introduction
Excavations Tepe Gheshlagh have over 14 meters of deposits from different phases of the Chalcolithic period at the site, which consists of a sequence of five periods that begins with the characteristic Dalma material at the lowermost and ends with the Godin VI/VII type material at the uppermost deposit that marks the later phase of the Late Chalcolithic period. After Bronze Age material and after a cultural gap is appeared Iron III. Thus, we deal here with an almost uninterrupted sequence in the Central Zagros spanning almost two millennia. Results from the three seasons of excavations have furnished a clear picture of the Chalcolithic architecture (settlement sequence and other cultural material extending from the Dalma period up to the end of Godin VI). Excavated data from Tepe Gheshlagh is show connections between the Northwest Iranian cultures (Dalma tradition) and Central ZagrosThis is certainly due to the strategic location of the region in a natural pass that has mediated interactions between the two regions. Through cultural studies of the archaeological site of Gheshlagh in Talvar in Kurdistan province, regarded as the regional key site and a major settlement from the Chalcolithic period with clear evidence of Dalma traditions, this study will attempts to illustrate origin and development of the Dalma culture in the region and study evolution in the eastern Central Zagros hinterlands. Also, the cultural developments that took place in these hinterlands will be elucidated and the role of Gheshlagh as a key settlement site in this regard will be determined and the trend of the economic, social and cultural changes of the site’s inhabitants over time will be explained in light of archaeological data. In this context, absolute dates of ceramics would greatly facilitate the precise identification of the strata through providing a chronology for the region. 

Goals of Tepe Gheshlagh
One of the major goals of the present work is define the nature of the cultural ties between the early village settlements of the eastern Central Zagros hinterlands and the neighboring regions. There are indications that clearly prove the interactions. We may consider two approaches to the problem. The first is in light of indirect interactions, which including: (1) the material that may have entered the region as raw material or finished products, which are certainly of nonlocal origin; (2) inspirations from Hasuna tradition in the form of Hasuna-like pottery types, ceramics decorated with applied scales characteristic of Umm Dabaghiya, and abstract motifs of the Halaf period such as sun motif. The second builds on direct interactions: there are indications that reveal direct interface of Tepe Gheshlagh with the Southern Mesopotamia and Susiana plain. One of the clay seals is with impression of a stamp seal, it was made from the local materials of area. Other one of the findings is discovery of at least two unique sherds that obviously belong to the Ubaid period. The intrusion of Ubaid period material to Iran is known from Gawra XIII contemporary to the Chalcolithic period, and T. Cuyler Young and Levine’s observations during their surveys of the Eastern Central Zagros indicate the strong presence of Ubaid material culture, represented for instance by Dalma-Ubaid ware. The third indication is a quasi-cylindrical seal attesting to the transition from stamp to cylindrical seals, though technically it is a cylindrical seal not a stamp one. Similar trend is as yet unreported from any other region. 

Conclusion
Tepe Gheshlagh is located in the highland region between northwest and central Zagros in the current boundary of Bijar City. In terms of biological sequences, 5 periods of the settlements and 7 architectural phases of the Chalcolithic period were identified in this site. The archaeological evidence of the ancient village of the Tepe Gheshlagh indicated that the architectural texture in terms of physically consists of small central chambers overlooking the central courtyard, which due to the movable findings; it is possible to identify their function, such as kitchen, warehouse, and living space. In terms of architectural form, the spaces are often right-angled, and entirely are made of native and local materials, including mold brick and stratum, whereas the thickness of the main walls in relation to the dividing walls are Maximum twice, and the thickness of most of them are between 40 and 55 cm, and often in the first ridge used a one row of stones as foundation of the building. But the small walls from the beginning have been made with stratum. The main entrances are mainly to the Southwest (sunshiny). The fastening method is used for connecting the walls in the corners, and in the remaining height of the buildings, there is no sign of tension and cracks caused by the difference in load occurrence in the corners.

Abstract
The first season of archaeological survey in Marivan by a team from University of Bu-Ali sina Hamedan was lead to identify some prehistoric sites from Middle Paleolithic to Chalcolithic period. As a result of in mentioned investigation prehistoric cultural sequence of the area from Middle Paleolithic to Middle Chalcolithic period (except Late Neolithic and Early Chalcolithic) have been identified. So, there was a main question about the absence of Late Neolithic and Early Chalcolithic period sites of Marivan area. Fortunately, during our recent archaeological survey in Marivan, we succeeded in discovering an interesting site (Qala Ziwa) which has traces Late Neolithic and Early Chalcolithic (J ware). In addition to Late Neolithic and Early Chalcolithic (J ware), some typical Dalma related pottery was also sampled from the site. Among mentioned potteries, we believe that most important period can be considered as Early Chalcolithic period. Against other regions of Western Iran particularly Central Zagros that many Early Chalcolithic period sites were identified, this area is really less known and obviously Qala Ziwa is one of the first Early Chalcolithic period site ever reported from Marivan area. This site has typical J ware and compared with similar Early Chalcolithic period sites in Central Zagros. This pottery has been related to the Western parts of Central Zagros like Mahidasht zone and discovering J ware in Marivan can added this area to the distribution zone of this culture also. As mentioned, surface survey of the site showing that Qala Ziwa has a complete sequence from Late Neolithic to Middle Chalcolithic period. So, excavation of the site in order to clarifying stratigraphy of the site would yield valuable information regarding too late six millennium B.C archaeological studies of Western Iran.
Keywords: Qala Ziwa, Late Neolithic, Early Chalcolithic, J Ware, Marivan.

Introduction
Looking to the geographical position of Marivan area, it became clear that this region is placed between 2 of the main archaeological zone of entire Western Iran (Central Zagros in South and Urmia lake basin in North). Prehistoric Archaeologist studies concentrated at those 2 mentioned zone and did not pay attention to the prehistoric sites (particularly Neolithic period) of studied (Marivan and adjacent areas). Fortunately, the situation has changed recently and a few Neolithic period sites have been reported not only in Marivan but at the areas like Bijar region (Motarjem & Sharifi, 2018). For the first time was identified 2 Neolithic sites in 2002 (Mohammadifar & Motarjem, 2003, 2015). Two Marivan Neolithic period sites (Tepe Hamaomin and Hamamorad) dating to early period of Neolithic (Mohammadifar & Motarjem, 2003, 2015) and as mentioned, there was not any information about Late Neolithic and Early Chalcolithic period sites of the area. Noted that as result of first archaeology survey of Marivan by Bu – Ali sina university expedition some sites from Middle Paleolithic to Middle Chalcolithic period (except Late Neolithic and Early Chalcolithic sites) reported. So, there was this important question that what happened after Early Neolithic period in Marivan region and why no Late Neolithic and Early Chalcolithic site was reported? Why there is such long gap time (more than 3 millinume) in this area? Discovering Qala Ziwa which contain cultural deposits from Late Neolithic and Early Chalcolithic is may fill this cultural gap obviously.

Methodology
The research methodology uses in this study is based on primary surface survey. Regarding to the importance of the site for late 6 millennium B.C archaeological studies, the site was surveyed carefully and from each periods typical pottery was sampled. As common in archaeological studies the sampled potteries have been sorted, photographed and analyzed. Our preliminary analyzes showing that this site has 3 different archaeological deposits: Late Neolithic (?), Early Chalcolithic, and early phase of Middle Chalcolithic period (Dalma phase). Any way future studies and even excavation would tell us more about this interesting site. 

Conclusion
Even as result human interference like agricultural activity the surface of the site was damaged, and it is not possible to sample data systematically, but distribution pattern of surface pottery was really interesting. As mentioned, surface pottery showing that the site would contain the deposits of 3 different archaeological periods:  Late Neolithic (?), Early Chalcolithic, and early phase of Middle Chalcolithic period (Dalma phase). The pottery of last period (Dalma phase) scattered at the highest level of Tepe, J ware was sampled in Middle part and   Late Neolithic shreds distributed at the lowest level of the site. Even such surface observation is not so trusted and archaeological excavation may show something different, but this pattern is really similar the stratigraphy of some Central Zagros sites like Seabed and Chogha Maran. In Chogha Maran the Early Chalcolithic deposits characterized by J ware lay on the virgin soil and Middle Chalcolithic is the upper one. In Siabid the most ancient cultural deposits belonging to Late Neolithic period which Early Chalcolithic (J ware) and Middle Chalcolithic are upper layers. But in some other site like recent excavated site like Tepe Qeshlagh in Bijar the situation is completely different. In Tepe Qeshlagh the most ancient layer is Late Neolithic deposit which upper layer is Dalma phase. But as mentioned in Tepe Qala Ziwa and some other Central Zagros sites, J ware would place between Late Neolithic layer and early phase of Middle Chalcolithic period (Dalma period). All mentioned document demonstrated that this new discovered site can be compare with Central Zagros region and particularly Western part like Mahidasht zone. As mentioned there was not any information about Late Neolithic and Early Chalcolithic period of this area of Western Iran and Qala Ziwa is one of the first discovered site of this period. Obviously, future archaeological survey and excavation would yield remarkable information about archaeology of late six millennium B.C of Western Iran. 

Abstract
The Varamin plain is located on the way to the Great Khorasan and the point of intersection between East and West of Iran in the North of Iran’s Plateau. The plain is fertile in the south of the Alborz Mountains and the deposits of alluvial soils flowed from the Alborz to the central desert, and are the gathering place of human societies with evidence from the Middle Paleolithic so far. This plain, with an average up rainfall, but due to the arrival of current waters, in the past, nowadays, with the construction of two dams on the way to the streets of Varamin, a small amount of this river water reaches Varamin, there is a thriving agricultural and livestock farming, which are still visible signs Is. The Zahistor area is also one of the foundations located on the periphery of the river, which is likely to be permanent, which is currently no longer visible. The site is one of the few settlements where its initiation pottery was obtained in the plain of Varamin, and the key area is located in the East of the plain of Ray and North of Qom. The purpose of this research is to introduce and describe the area as a whole, and to identify and characterize the clay evidence of the site, and its comparative study on the Susa, bang, and primitive culture of the culture. The questions raised in this study are generally about the changes in the pottery of this site, and what interactions have they with the nearby sites? The basis of analyzes relies more on information and internal findings, and field data, and the results also include the full typology of its upcoming pottery and the documentation of another settlement establishment of the urbanization period (its initiation) based on the evidence of the pottery of this period.
Keywords: Zavarehvar, Varamin Plain, Protoliterate, Pottery.

Introduction
This site is located in the archaeological study of Varamin plain, and was identified in Jawadabad District in 2012 (Hessari et al., 2014). The Zahavar is currently a small part of a brick factory that was excavated to expand the plant to cultural works that had before been seen in the plain of Varamin. It is worth noting, that if the plan was not a factory development, then, perhaps, in years of years, nobody realized these works and remained unknown. Having found cultural materials from this site, the question of the scarcity of the study centers in the Varamin plain was cleared in the studies of the Varamin plain establishments in Varamin plain, but other questions were based on the works of the Safavid horizons of Sialk III and IV, how the clay changes to this site and that what has been interacting with nearby centers. These findings adapted to the Shush 2 cultural horizons in Khuzestan, Fars, Varamin plains, Erisman and Sialk (Hessari et al., 1396; Hessari, 2011; Alden, 1982; Malkeshmirzadi, 2006; Ghirshman, 1934). In the evaluation of clay indicators, the basis of analyzes is more based on information and internal findings and field data. The main objective of this research is to document the archaeological evidence of Late Protoliterate and Early Bronze Age periods in this area, which can serve as an indicator area in the North of the Iranian plateau, depicts the routes to the South through the Chemarshahr to Qaq Qom, Qalidroish and Silak Kashan. The most important approach to this study is to answer the question of how are the findings gathered from this hill can interpret the culture of the cohesion of Silk III to the culture of Silk IV? This is avilible the hypothesis that there was probably a native culture specific to the plain of Varamin, which has been serious interactions with the south and north of the plain.

The Types of Pottery Studied
The zeal was collected from the clay and classified in the field study and then in comparative study in the following species (Ghasemi, 1392).
Type one: The clobug, which is hereinafter called CLEBUG, is made of wheat, and has a mildew paste.
Type two: The pomegranate, called FIGTEG, is a man-made with brown-black or black-colored gray tasting, often with simple (non-engraved) pottery with relatively thin bodies.
Type three: The abbreviation is FIGOP. This kind of crop with orange-brown flavors and a creamy lining is the largest known species in this collection.
Type four: This type includes mostly simple pottery and rarely pomegranate, which has a small amount of herbs in it.
Type five: This type is so rough with a pepper-colored, or curly-colored, cream-molded pottery that is used in it to be large vegetation with high purity of gravel.
Type Six: Such hand-made pottery with a vivid color and desire to have a simple and small bowl known as the Banchi Tray or the Uruk (Hessari et al., 1396: 40) seems to have been made of simple pottery without any decoration and role.
In this resaerch, other types of pottery such as types 7, 8, 9, 10, and 11 have been studied.

Conclusion
The appearance of the bevelled rim bowles on this site should indicate some specific and intermittent activities. It is possible to examine and determine some of the administrative-supervisory documents through different sizes of containers. It seems, that the time findings of this site has before been the beginning of the period or the horizon of Susa 2. These examples are proposed in the comparative chronicle of the middle Susa cultural period. The low proportion of applied pottery in this site such as cooked bowls, is may prove non-industrial and non-productive.

Abstract
Migrant Scythian tribes were occupied many parts of the Eurasia following a move to the West in the first millennium B.C. The Scythian people were among the last Aryan tribes who, after the migration of other indo-European tribes, emerged from their mainland (Southern Russia) at the end of the Eighth century, and dispersed in Northern Central and Southern Siberia, the North of the Caspian Sea and its Western boundary, in the vast plains of the Caucasus Mountains. The purpose of this study is to investigate the influence area and cultural interactions of these ethnic groups in sixteen geographical zones of the Eurasia, from east to West. The present study in a historical method, with a qualitative approach and based on archaeological reports have studied dispersion of the Scythian type artifacts in the West Mongolia, Tuva region, the Altai region, Central Asia, Iran, South Caucasus, North Caucasus, Mesopotamia, Asia Minor, Crimea, southern Ukraine and South-East Europe, Egypt, Greece, West Mediterranean, Central and Western Europe. Because of the extent of the study area, in this research has been tried to be mentioned to the main of the Scythian areas in the each zone and its materials, so that be shown a detailed view of the extent of this culture in Eurasia. The present research has been carried out according to these main questions: How is the extent area of the Scythian culture? What is the type of their materials in each of these areas? The results point to the vastness of this culture in a wide area of geography. The culture has been able to influence many cultural and geographical areas and attract the cultures of many tribes, in the short time. In many of the areas studied, there are similar findings from this culture.
Keywords: Eurasia, Scythian Tribes, Scythian Cultural, Scythian Burial.

Intrudoction
When a tribe enter to an alien land as an immigrant or an invader, it develops its culture as an effective factor over time. Although immigrant or invading peoples may not pursue such a goal, undeniable impacts and cultural relations, as a factor in stimulating such processes, will accelerate. They seek to dominate human resources in the every part of the world, and change the cultural, political, and social equations of the conquered regions and, after consolidating their presence, propagate purposely their culture. In the meantime, due to cultural interactions, the art of these immigrant or invading generations also affects. This impact has been associated with war in most cases, and the outcome of such a struggle is the creation of a cohesive culture in a wide range. The more these wars continue and wider, the greater the culture of dominant folk; in this process, the power of the invading force is a major factor. The generators of homogeneity in this area act in the most common and similar cases. In other words, the cultural attributes of a people in two distant geographic districts show similar characteristics. The development of the culture of the Scychian peoples in a widespread zone, and in a short time, has almost followed such a mechanism. Scythian people at the beginning of the first millennium B.C in their movement were to the west, Central Asia, North and South Caucasus, the north of the Black Sea, East Europe, Northwest of Iran, East Anatolia, Mesopotamia and the vicinity of Egypt and the Mediterranean Sea and they left their cultural features in these areas. In these movement they, they left many traces such as unique burials, special techniques for decorating ornamental objects. The course of the movement and how they deal with the ruling powers in these regions, including Urartu, Med, Mana and Asshur, in historical sources have been described.

Discussion
Basically, what is attributed to the Scythian people, is specific cultural material that specific to them. In terms of burial data, the horse has been a special place in the sacred burial ground, so that this can be seen in most of the ancient Scythian sites. In terms of burial data, the existence of objects such as triangular and flat iron and bronze arrowheads (often with a reverse barb) interesting cheekpieces with three holes in the middle of them for passage of rope that in most cases they end up with animals such as horses, eagles and rams, iron and bronze bits for harness, special styles for decorating objects (that known as animal styles, stickers and Other war material specifically) are show the art and culture of the Scythian peoples in Eurasia. The materials of the Scythian tripes have been found in the west of Mongolia from Beiram Kurgan: In Tuva region from Aimyrlig, Arglykty and Shurmak-Tei Kurgans; in Altai zone from Pazirik, Ust-Kuyum, Kurtu II and Katanda Kurgans; in central Asia the Scythian material have been found from Tasmola, Chilikta valley, Irtysh, Alakul, Uigarak and Tagisken Kurgans. in Iran have been found from Khoram Abad cemetery, in the south of Caucasus from Kar Mirblur, Musa Yeri, Chitan Dagh, in the north of Caucasus from Kelermess, Kostromaskaya, Ulski, Voronezhskaya, Ust-Labinskaya and Elizavetovskaya, in Mesopotamia from Assur, Musel, Karkmish and Al Mina. Also, the materials of the Scythian tripes have been in Asia Minor from Alaja Huyuk, Kernes dagh, Pazarli, Yazili Kaya, Gurdion and Hesarlik, in Krimeh from Temir-Gora, Perekop Isthmus, Talayevskii, Bosporus, Zolotoi, in the south of Ukrain and southeast of Europ from Elizavetinskaya, Chertomlyk, Solokha, Melitopol and Gaimanova mogila Kurgans, in Egypt from Tel Defaneh, Nakratis, Elfantin, Teps, in Greece from Aten, Atika, Delfi and Missen, in central Europ from Zwolaki, Zakrzow, Chelm, Morawy, Miyniec and Villach sites, in the west of Mediterranean from Megara Hibela, Katania and Motye sites and in the west of Europ from Brussels and France.

Conclosion
The remarkable expansion of the culture of the Scythian peoples over a wide geographical range during the few hundred years has made it one of the rarest ancient cultures. These nomadic peoples (wherever they could) have been left their cultural influence. In the areas where they entered, the most important work of their ancestors, the magnificent burials, is reminiscent, and in other areas, under their influence, the Scythian culture in the artistic objects of manifestation has been transported from the land to another country. So, the extent of damage to the their culture have been in east area Mongolia, in west with France in Europe, in north with Russia, and the southernmost part in Shush and Marvdasht.

Abstract
There are important events in Ebraham’s life in Babylon - Mesopotamia so, his name was familiar to Babylonians. Babylon is one of the civilizations and cities in Southern Mesopotamia the people of Babylon did not know the alone and grand God and worship stony idols. Abraham defeated idols with his presence in this city. For this reason, to Nimrod command throw up him to the mountain of fire. Fire became to “Golestan” for him. He was a pure Muslim except the grand creator he did not prostration anything else. The prophet who was tested many times and proudly came out of it. One of Abraham’s experiments is to kill his son Ismail. After this test, he reached a high ranking and set on the head the crown of Khalilullah. The events of his life are detailed in the holy Quran. The effect of registered stamps, including visual and writing resources, is one of the ways gets acquainted with ancient times and their social transformations. We can by examining the effect of their stamp become familiar with the social life of prehistoric people and all kinds of activities, customs, beliefs traditions and characteristics of their lives. One of the most important findings of the ancient archaeological excavation is “seal impression”. The engraved role on this pieces depicts the story of cutting of a personal head that is comparable to the slaughter of Islam. The main question of this research is, what is the meaningful relationship between the historical event of the slaughter Ismail and the seal impression of Babylon? Considering a semantic relationship in the content of both stories, this article this is the historical event of the most important parts of the Holy Quran and the religious and mystical literary source. The relationship between two events should be presented with one of the most important finding of the picture of Babylon (including the seal impression on the altar scene similar to the slaughter of Ismail).
Keywords: Seal Effect, Babylon, Hazrat Ismail, Slaughter, Hazrat Ebraham.  

Introduction
The commentators on the Quran interpret the verses related to the life of Hazrat Ebraham has descripted the various parts of his life. The Holy Quran has consistently inspired a great deal of spirituality in the hearts of Muslim mystics, so many Quranic patterns have been reflected in our mystical literature. The clay tablets left over from flat and cylindrical seals, including visual and written sources, have narrated the social and cultural developments of various historical eras from the fourth millennium BC to the late Sassanids period. The main question of this research is, what is the meaningful relationship between the historical event of the slaughter Ismail and the seal impression of Babylon? Considering a semantic relationship in the content of both stories, this article this is the historical event of the most important parts of the Holy Quran and the religious and mystical literary source. The relationship between two events should be presented with one of the most important finding of the picture of Babylon (including the seal impression on the altar scene similar to the slaughter of Ismail).

The Seal Impression Under Study
One of these seal effects has obtained from Babylon in Mesopotamia. This stamp by Jeanne Diemer Nijhowne has been studied in his Ph.D. thesis with title: “The study of symbols of political, religion, and the seal of Mesopotamian cylinders in the second millennium BC”. On the clay tab of this seal impression we are see the stamped role of 6 human figures and a scene this is comparable to the historical fact of the slaughter of Hazrat Ismail. This role do not exactly correspond to the historical fact quoted in the Quran, and only the contents of the stories are comparable to each other.

Conclusion
We start the result with “Roger bayside’s” sentence: for a long time, we have found that the art of a simple interval personal is not fruitless but affects the collective life of humans and can transform the fate of human societies. In order to better understand, the nature of thoughts and beliefs and the social status of human societies one can receive through their study of art. Religious designs in different cultures have a status beyond the apparent beauty. Although the beauty and beauty of art work is an important feature of art, but these roles have higher values. Each role is not just beauty color, and shape it also has a meaning the appearance of many roles in different motifs at the start of seeing is an invisible and in word maiming study and research in various aspects of art will deserve the recognition of many of the signs and roles of various arts. Otherwise, you cannot get enough interest from the art work unfortunately, the study of this image of religious and ritual art (various parts, such as the historical event of slaughter Ismail) is located less discussed in comparison with historical dimension. This issue, addressed in this writing, is primarily aimed at introducing a historical event from past documentation in the context of history that in the Quran and historical sources are mentioned. And attempted to drow on the two - sided (decorative and semantic) relationship of an effect (painted muddy bred discovery from Babylon- Iraq) artistic found to this paid historic event that has been neglected in Persiam source. And in no way intends to make a new claim to the events events that occurred in this historical event. The Babylonian muddy bred repeat the impact of the historical event has been one the beliefs of the people of Babylon in their period. In any event the end result is this with all the probabilities and doubts in the story of Babylonian muddy bred only the themed of both stories can have a meaningful relationship with each other.

Abstract
Behbahan plain in Southwest of Iran, is a region where high peaks of the Zagros Mountain meet the lowland plains of Khuzistan. The plain, due to several rivers including the Maroun River which originates from the high peaks deep into the Zagros, and fertile lands has been a locus for nucleation and subsequent development of human settlements since prehistoric periods to the modern times. In August and October of 2007, the authors of this article were conducted a settlement survey in Mansour Abad area, North and Northeast of the Behbahan plain, covering 150 km. The principal aim of the survey was identification of ancient sites in an area which was subjected to seismic prospection for the Iranian Oil Company. In fact, it was a rescue operation to minimize the possible risks to the ancient sites of the area. The survey method was extensive using GPS to locate the surveyed sites on topographic maps with scale 1/25000. The surface materials were gathered using random survey. The surveyed region can be divided into several landscapes, including: Mansour Abad Plain, the hilltop rolling hills in North, East, Northeast and Northwest of the Behbehan Plain and the mountainous region including Khaeiz and Badil Mountains. The most important feature of the mountainous region is the existence of several valleies. At the end of the archaeological surveys of the Mansourabad region, in addition to known sites which have been identified previously during the Behbahan survey project, we could identify 55 sites ranging in date from the prehistory to the Late Islamic Period, with highest number at Middle Islamic Period. The surveyed sites could be divided into several types including mound, sherd/flint scatter, hill-top site, cave and various standing architectures including Imamzadeh (shrines), water-mills, fortresses, and settlement structures of the Islamic Period. These sites usually have low frequency of surface sherds, some none.
Keywords: Behbehan, Mansourabad, Archaeology Survey, Relative Chronology.    
 
Introduction          
The Behbehan plain, due to several rivers including the Maroun River which originates from the high mountains of Eastern parts of the Kohgiluyeh region, and fertile lands has been a locus for nucleation and subsequent development of human settlements since prehistory well into the modern times. The region, 150 km in area, was surveyed in August and October 2007. The main goal of the survey was identification of ancient sites in an area which was subjected to seismic prospection for the Iranian Oil Company. During the survey we identified 55 sites ranging in date from the prehistory to the Late Islamic Period. The survey method was extensive using GPS to locate the surveyed sites on topographic maps with scale 1/25000. Archaeologically, one of the important aspects of the Behbehan plain is its potential to track the cultural interactions between Khuzestan and Fars especially in the prehistoric period. Previous research in the region were excavations and surveys by Nissen (Nissen, 1971; 1973, Nissen and Redman, 1971) and Dittman (Dittman, 1984), conducted a few decades ago. The chance discovery of the Elamite Tomb of Arjan in the early 1980 striggered a series of research in the region (e.g. Alizadeh, 1985, Saraf, 1992, Majidzadeh, 1992, Stronach, 2003, Alwarezmon, 2006).  
Of these one may point to the archaeological survey of the Behbehan plain in the early 2000s (Abdi, 2008). New phase of the systematic archaeological research in the region has been launched by A. Moghaddam since 2014. In these investigations, in addition to excavation at the site of Chahe- Naft, a series of period-oriented archaeological surveys aiming identification of early settlements at the region were conducted (Moghaddam, 2014: 287-8). 

The Surveyed Sites 
As mentioned above, in general, 55 sites ranging in date from the prehistory to the Late Islamic Period were identified. The sites are belonged to the Protoliterate, Proto-Elamite, Elamite, Achaemenid, Parthian, Sassanid and Islamic Periods. Of Protoliterate period, just one site, Taytou, was identified. Stone tools collected from the surface of the site includ bladelet cores, end-scraper and a number of debitages. Three sites (Karayale Talaw, Zaminhaye Partaki and Gasawz) can be dated to the Proto-Elamite and Elamite periods. They are distributed at the foothills of the Badil Mountains. In addition to Tange Takab’s ossuaries, four sites (Zaminhaye Partaki, Talaw, Darebazar and Konar Tepe) which are sherd scatter and mounded sites, are datable to the Achaemenid, Parthian and Sassanid periods. Of these, Zaminhay Partaki is located in the Mansourabad plain and other sites are distributed in the foothills of Badil Mountains. These sites range in area from 1.2 to 16 ha.   
The highest number of the identified sites belongs to the Islamic period. In total, 46 sites of several types including mounds, sherd scatters and various standing architectures including Imamzadeh (shrines), water-mills, castles, and settlement structures were identified. These sites are located in various landscapes of the region like high altitude, at the mouth and inside the gorges, rolling hills and the Mansourabad plain. Save for the site of Karatowal, which accoding to an inscribed sherd found on its surface belong to the Early Islamic centuries, most sites of this period are related to the Middle and Late Islamic Periods.  

Conclusion
At the end of the survey, in addition to known sites which have been identified previously during the Behbahan survey project, we could identify 55 sites range in date from the prehistory to the Late Islamic period, with highest number at Middle Islamic Period. The surveyed sites could be grouped into several types including sherd/flint scatters, mounds, hill-top sites, caves and various standing architectures including Imamzadeh (shrines), water-mills, fortresses, and settlement structures of the Islamic Period. A considerable number of the surveyed sites belong to settlements with stone structures dating to the Islamic Period. These sites usually have low frequency of surface sherds, some none.   

Abstract
The architect of Timurid have four systems or sets of proportions that could have combined them, but in general, a system had a major role. These systems can easily be equated to musical steps that although they are run by geometric progression, they are repeated. Each system is set based on an integer, but it is balanced by the root of that integer, according to geometric principles. Integers 2, 3, and 5 are each associated with geometric shapes determining the other elements of the scale. It was indeed Farabi who could discover the kinship of architecture with music, and then it was discussed by Bolatov. The nature of this system is well illustrated according to Farabi stating that the side of square and sector of circle in architecture is used as measuring instruments, and is similar to the theorem in logic and refrain in poetry, as well as poetry rhythms. It is precisely because of such an issue that Bolatov’s view can be accepted. Accordingly, the geometry of the design is not comparable with Western imaginations of proportion, which deals with the repetition of similar or related forms. In addition to its practical value, as an implementation procedure, the Islamic system provided the coordination and harmony for all parts, thereby the entire parts were associated with a single nature, like the relation of the parts of squares, triangles and pentagons with each other. 
Keywords: Applied Geometry, Buildings Abubakr Taybadi, Goharshad Mosque, School of Ghiasieh Khargerd.

Introduction
A feature of the Timurid architecture is the use of geometry, which is manifested in the magnificence and verticality of the Timurid buildings. Also, during this period, exact sciences and geometry significantly developed. These sciences were practically applied in architecture and used as a pattern in the construction of buildings. The application of geometric formulas had a major role in coordinating proportions, balancing and overall balance and its elements, which are the features of the Timurid architecture. After preparing the design, the architect has been entered the practical research stage. Therefore, the following questions are raised in this study: What is the pattern and geometrical ratio used in the design of these buildings? The architect of the Timurid Period which geometrical principles have used in the design of these buildings?

Research Findings
Timurids architects applied all of the geometric systems used since the tenth century, including: 
Rule 1: Square and its derivatives, the most important of which are the diameter of √2 of half and its double, and the side of an octagon (√ 2-1).
Rules 2 and 3: Equilateral triangle and its derivatives, i.e. sides and height (√3/2). Such triangles play a role in dodecagonal figures (the sides are equal,) (2-√3). Sometimes, the geometry of square and equilateral triangle were combined, as it is seen in (√ 2: √3) rectangles whose height is half the generatrix square. Bearer (√3) was often used. The size of this dimension can be drawn by encircling a pentagon and extending its radii.
Rules 6, 5, 4, and 7: A half-square is usually formed by dividing the square of a room into halves, so that by drawing diameters of two half-squares, a square in the center is obtained whose side is 1/ √5. The diameter itself (√5/2) plays a major role especially in determining the heights. Another method to get a rectangle with the same proportions yields a triangle with a ratio of 2:3√5. A common form associated with the half-square was a triangle made of diameters and two sides that could be used to separate the proportional parts of the line 1√5 and (√5-1) 1√5. This was done in a way that an arc was separated along the chord, the radius which was a triangle height, was then entered through this point to the base. These proportions were sometimes used for designs of façades. 
Rules 8 and 9: The √5 of a rectangle or the √5 of orthogonal: using a half-square, the base could be divided in another way, previously known to the Greeks as “moderate limit” which is involved in the construction of the “golden section”. This is done in such a way that an arc with the length of the height along the chord is separated like the previous state, then a secondary arc whose center is smaller in the angle is drawn at the point on the chord. In the point where this arc intercepts the triangle the line is divided into two parts that one is larger {(√5-1)/2} represented by M, and another one is smaller {3-√5/2}} represented by m. The multiples of this section are usually used in the design of interior and exterior façades and many other spaces. A number of decreasing triangles were applied in the same way as used for the diameter of the minarets {2 / (√5 3-7); 4 / √53-7) ...}. 
Rule 10: A decagon encircled in a circle with a radius of 2 has a side equal to √5-1. The golden rectangular was made by adding unit 1 to the larger part M {1: 2 / (√5+1)}. Using the half-square as a base, a rectangle can be easily drawn.
 
Conclosion
Abubakr Taybadi’s Tomb: The use of the rules 2 and 3, i.e. the equilateral triangle and its derivatives, like in the height of the triangle. The use of rule 5 of half-square, i.e. √5 and its derivatives and the rule 9, namely, √5 of the rectangle. The use of rule 4, i.e. half-square. Dividing the square of a room which is divided into halves. The ratio was used in this rule.
Goharshad Mosque: The combined is use of the rule 5 of half-square, namely √5 and its derivatives, and the rule 9, i.e. √5 of rectangle.   
School of Ghiasieh Khargerd: The use of the rule 1, namely √2 and its derivatives such as By analyzing such patterns and the system of proportions used in the construction of Ghiasieh Khargerd School, Goharshad Mosque and Zayn al-Din monument, the present study describes the role of mathematicians and the application of geometry knowledge by architects such as Qavameddin Shirazi in the development process of architecture during the Timurid period.

Abstract
The monuments of Qajar and early Pahlavi periods in the valley of Darreh-Shahr of Ilam province are among the works that reflect the political and social developments of this era. The purpose of this study is to investigate the adaptive study of the spatial and temporal structure of Ghala Poursharf, Mirgholam Hashemi and Ghaleh Jahangirabad, the causes of their formation and pattern of distribution. The research method in this study was experimental research, field and library studies. In this regard, by studying the architectural elements each of the buildings, the Appellation of them according to their spatial-physical structure is to be re-evaluated. The results of the research are show that the construction of the studied buildings in the city of Darreh-Shahr, according based on military and security necessity and then on political and social grounds. The results of the research are show that the construction of the studied buildings in the city of Darreh-Shahr, have been according based on military and security necessity and then on political and social grounds. These buildings are located at the most appropriate geographical locations and related to agricultural affairs and tax affairs. On the other hand, according to architectural and archaeological studies, other buildings of Pourashraf fortress, has been built on the basis of military and security necessity, and the buildings of Mirgholam Hashemi and Jahangirabad have been manor house and where built at the beginning of the Pahlavi period for political and social reasons. So, in this study, these questions are raised: What is the pattern of distribution of these buildings in Darreh-Shahr? How are the spatial structure of these buildings? Can be used the title of fortress for these buildings?
Keywords: Darreh – Shahr, Late Qajar and Early Pahlavi, Fortresses, Comparative Study.

Introduction
From the location, the fortresses of Iran have been made in different ways in relation to the natural situation of the place and materials. So that, construction of fortresses in the Pre-Islamic Era and the Islamic period of Iran had a close connection with the political, economic and geographical necessities. For this reason, they have made the fortresses in the harsh mountains and beside the water and springs, around the cities and overlooking them. They have made these fortresses for their role in various political developments, such as the rise and fall of governments, the internal crises and used in the onslaught of foreign nations as a refuge for political opponents. Also build these fortresses have been important in the formation of cities. The shape, type, and number of Iranian fortresses towers in the Islamic period have been depend on the social, natural and military conditions of each region. The Iranian fortresses have a long, wide and long wall, cylindrical and multifaceted towers, one or more gates for entry and exit, and sometimes entrenchment on around fortresses. The type of relations governing the life of the fortresses was almost the same. These relations, along with the natural and geographical factors of the region, played a decisive role in function of the various parts of the fortresses, and they all brought together in a special type of architecture. In general, fortresses had several functions that including: for holding detainees, state treasury holdings and the status of government. With this introduction, the monuments from the Late Qajar and Early Pahlavi periods in the city of Darreh-Shahr called “fortress” have been selected for study. The main purpose of this research is to first introduce, describe and analyze the spatial structure of the buildings of Pourashraf, Mirgholam, and Jahangirabad, and then analyze their structure and location. The main purpose of this research is to first introduce, describe and analyze the spatial structure of the buildings of Pourashraf, Mirgholam, and Jahangirabad, and then analyze their structure and location.

Finding Research
The archaeological excavation in the Ziyat area is considered to be a collection of rescue researches of the ancient sites of the basin of the Kurih dam. In order to, this study has done identify and understand the status of the remains architecture and the ancient layers this site. Ziqi enclosure is one of the sites that was quickly destroyed by the first stages of dewatering in the dam buried lake, due to its location and texture; therefore, the implementation of ancient archaeological research on this site before the dam drainage of Amiri, It was essential and important to carry out these researches a valuable step in the process of recognizing and introducing this ancient work before its complete destruction. The Ziqi area has always been part of it due to its proximity to the Guria Monument. The first mention Piran in 1380 was identified during the first chapter of the Ancient Cognitive Examination of the Ivan County of Guria, which Zich was also part of it (Pirani, 2001: 159-183). In 2004, Ibrahim Moradi introduced the Ziqi site in an archaeological study of the Kyrgyz Dam basin independently of the “Guria” building (Moradi, 2004: 40-53). 

Conclusion
The archaeological excavation of the archaeological site of Zich has done in three parts distinct but related sections, including systematic survey, speculation to determine the area and extensive exploration of the site was accomplished. The results of these studies have ultimately led to the recognition of the temporary deployment area (seasonal settlement). The study of the architectural and architectural remnants of the spaces in the excavated workshops and their comparative comparisons with contemporary samples in the region has showed that the Ziqi area was a temporary deployment site (seasonal deployment) and a one-stage deployment that during a period (to Seasonal but for several years) has been used by the Cubans. Establishment in tents that surrounding it with single or double-edged stone and one or two row strips separated from each other, have been outside the tent space (outside the tent) cooking utensils and other day-to-day activities. The nomads have been set up stairs and set up tents on their slopes and have been facilitates their settlement. The healthy and complete example of such settlements that are related to the life of contemporary localities is to the present day and in the same style, and their works are clearly visible around the site.