Abstract
In architecture a native of Iran is one of the principles of designing urban spaces people heir. Iranian architect has always been the human needs and demands into consideration. The architect of the past based on the desired climate space architecture in order to provide the human comfort design. Climatic conditions, along with other environmental factors, including the most important factors in the formation of the urban tissue. According to the characteristics of the architecture of the hot and dry climate of the burning sun of Iran and high thermal grade set, one of the last in the direction of the architect prolegomena ghosting in designed and produced Gzarha, awning. The awning are enable in the alley and Gzarha, which is part of Ford’s baths and climatic elements as well as the optimum biological requirements, in addition to making in retrofitting buildings of both sides of the Gzarha role. Unfortunately, nowadays in Iranian architecture, awning, to have been forgotten and the urban tissue of the awning or totally destroyed or have been to have been abandoned. With the recognition and evaluation of the architectural had knowledge of the geometry of the design knowledge can be structural elements of the ‘ climate-and once again, and also can be found in contemporary design and the urban tissue of the upcoming hot and dry climate of these special elements of the template. Between the geometry and the architecture of Yazd Fahadan quarter awnings body, and there is significant direct relationship. Based on the literature reviewed thus far, little research on the subject of the typology of Iranian awning and reviews of this climatic elements-from the perspective of structural knowledge of geometry.
Keywords: Indigenous Architecture of Iran, Geometry and Proportions, Consecutive Awning, the Yazd Fahadan Quarter.

Introduction
More research on the concept of the awning as the climatic element, check its stability in the amount of Gzarha and typology in the cities of Isfahan, Yazd, Kermanshah and because Shushtar. This document first geometric features of the architecture of the neighborhood, Yazd Fahadan awnings case is assessed. In the present study research methodology in terms of the objective applied-and in terms of the fundamental, method, method of inductive reasoning. The data field of a library, and on the left-hand tyranny. As well as the method of the analysis of qualitative data, quantitative methods-. After the library studies about the awning and its species, the hot and dry climate, awning, city of Yazd. Given that the neighborhood is one of the valuable historical neighborhoods Fahadan city of Yazd and had the original on the awning has chosen this neighborhood Neighborhood and 25 examples of this continuous awnings precious historic texture of the randomly selected, shooting data and to invoke the method of inductive analysis of the entire case apart. In this study, 256 Motalah sample random item selection and expressed. Between the geometry and the architecture of Yazd Fahadan quarter awnings body, and there is significant direct relationship. Based on the literature reviewed thus far, little research on the subject of the typology of Iranian awning and reviews of this climatic elements-from the perspective of structural knowledge of geometry.

Research Findings
This article focuses on the impact it has had on the geometry and shape of the neighborhood architectural desired awning case analysis. This research was completed in line with the previous research and reviews of historical proportions awning Fahadan quarter of Yazd. Based on the review conducted, became apparent between the geometry as a factor influencing the Fahadan quarter of Yazd awning architecture machines. The awning case study in terms of the geometry of the plan and the facade proportions and comply with the Iranian. The planning rectangular Fahadan quarter of Yazd awning is complete to the ratio of 1.73 and the ratio of that follow. This was evident in the analysis of the maximum number of the awning case reviews in terms of placement location in the middle of the pass. The largest number of covering arch with arch, and most of these Mazh awning in the direction North-South geographic have been drawn. As mentioned, an important element of the native architecture awning and climate are considered that Iran nowadays knowledge making it to oblivion. With this special climatic elements can be revived by the ancient native patterns as well as in the construction of the urban tissue and forming of new concepts that are of interest. In this study, the historical neighborhood of awning plan and valuable knowledge from the perspective of Yazd Sahadan geometry and rectangular proportions of Persia were analyzed. In future research can be found other than to work in Iran and other Persian architecture in the structure and architecture of the climatic elements-structural (awning) about the investigation. This test also can be used for other cities and places of historical texture of Yazd.

Conclusion
As mentioned, an important element of the native architecture awning and climate are considered that Iran nowadays knowledge making it to oblivion. With this special climatic elements can be revived by the ancient native patterns as well as in the construction of the urban tissue and forming of new concepts that are of interest. In this study, the historical neighborhood of awning plan and valuable knowledge from the perspective of Yazd Sahadan geometry and rectangular proportions of Persia were analyzed. In future research can be found other than to work in Iran and other Persian architecture in the structure and architecture of the climatic elements-structural (awning) about the investigation. This test also can be used for other cities and places of historical texture of Yazd.

Abstract
Hamadan great mosque, the oldest mosque in the old urban context, is located between the city market and the central square. This prominent mosque belongs to the early Islamic centuries, which has been rebuilt during various periods, especially the Safavid and Qajar periods, but isn’t remains of the ancient structure of the mosque, and the current structure belongs to the Qajar period. Despite the general features of this work, the shape of the mosque building has a great impact on bringing the building in line with the climate. Now the question arises to what extent has the region’s climate been able to influence the process of mosque formation?  And to what extent does climate modeling ensure the durability of the mosque’s structure? Based on the above questions, the purpose of the present study is to introduce and analyze architecture of great mosque by using descriptive-analytical method and relying on study resources and field studies to provide answers to the questions raised. The result of such a study can be seen in influencing the architectural features of the mosque from the region’s climate; this work, in addition to its religious function, the location of the mosque and its location along the main market of the city, has led the mosque to play an important role. According to the architectural structure of the mosque, the major developments in the building are related to the Qajar and contemporary periods; the structure of the columns of the nave of the mosque, It has a dome, minaret and sangab, and is the only example of a dome mosque of historical value in the urban context of Hamadan.
Keyword: Hamedan, Great Mosque, Architecture, Climate.

Introduction
Hamadan great mosque has always been one of the most important historical, architectural and archeological studies in Hamadan. About change, development and restoration carried out in the Mosque of historical, geographical and social remained critical of the Islamic period. Which can sometimes be compared with evidence in the current structure of the mosque, and sometimes little archaeological evidence suggests that parts of the building existed in the past. As it comes from historical sources, the core of the structure of the Hamadan mosque dates back to the Early Islamic period, which has been repaired and added to over the course of the following centuries (Hojbari, 2006). In addition to the religious function, the location of the mosque and its location along the main market of the city have led the great to play an important role in shaping the design and layout of the city (Mehriar et al., 1999: 54). Due to the architectural structure of the mosque, the major developments in the building are related to the Qajar and contemporary periods. The structure of the mosque is subordinate to the pillar-shaped hall, has a dome, a goldsmith and a Sangab, and is the only example of a dome mosque in the urban context of Hamadan. Structural features and climatic principles governing the structure of the mosque led the author to fully describe the architectural structure of the mosque of Hamedan in a descriptive-analytical way.  Undoubtedly, this method of analysis can greatly eliminate the gaps in the study of structural, decorative, and climate change in the structure of the mosque. Based on the aforementioned approach and based on geographical, historical and architectural texts, a comprehensive and complete analysis of the mosque’s location and its architectural and structural analysis is obtained. Therefore, in this study raised the following questions: What extent the climate of the region has been able to influence the process of mosque formation? And to what extent does climate modeling ensure the durability of the mosque’s structure? 
 
Great Mosque
The square-rectangular square-plan mosque is incomplete, with a rectangular courtyard spanning three porches in the South, East and North, several bedrooms, a brick-covered dome, a dome, six minarets and several chambers.  The building under consideration from the perspective of construction and architecture from several different and interrelated parts such: Entrance, Vestibule, Courtyard, Ivan, Chambers, and the hall is formed around. The main entrance of the mosque has been West and market in the past, but with the creation of new buildings and a new entrance on the North side of “Ekbatan Street” the main entrance has been moved to this direction. The old mosque entrance to the market can be accessed through a vestibule to various parts of the mosque. Another entrance to the mosque is on the Southeast side of the market through a corridor. The courtyard of the mosque has a large pond in the middle, porches, chambers and halls around, the courtyard is about 2 meters below the adjacent alleys. The South porch of the courtyard has two shallow arches that have two short and thick minarets on top of this porch. Behind the porch is the dome space of the mosque, which, along with the porch, forms the core of the old mosque, with an altar built on the South side. The dome is of two-shell type and is of architectural suitability; the dome leads to the columned bed sheets through the side porches; on the West side of the dome is a mosque with proportional stone columns that access the courtyard and dome through the entrances. On the West side of the courtyard and adjacent to the aforementioned nightclub is another columned hall, opposite the South porch and on the other side of the porch aisle and bed sheets in a new way with flat cover built on top of the middle porch of the two minarets, which is an extension of the recent period, the porch overlooking the new mosque on Ekbatan Street also has two minarets (Molazadeh and Mohammadi, 2000: 243-244).  

Conclusion
Designers of Hamedan great Mosque have applied techniques to adapt to the climatic conditions of the cold foothills, a major problem in these areas is winter cold. Therefore preventing heat dissipation in different parts of the building is a top priority for designers (Tahebaz and Jalilian, 2011: 63). The plan of the mosque is a square-rectangular mosque that is integrated with the surrounding area and the mosque building is adjacent to the adjacent buildings, which also helps maintain the heat inside the mosque as well as the adjacent buildings (Pourshabanian, 1397: 67). The mosque has a central courtyard with a low infrastructure compared to the entire mosque. Part of the body of the mosque is submerged in the ground due to the lower level of its adjacent street texture, leading to greater vulnerability of various parts of the building to moisture(Ibid: 47-48). And besides the beauty of the building materials, it is also damaged (Ibrahimzadeh, 2015, 2: 796).  

Abstract
Qal’eh Ganj is situated on the south of Kerman province, on the border of Sistan & Baluchistan and Hormozgan provinces. The first season of archaeological survey of this area has been carried out in 2016. This survey resulted in discovery of 66 archaeological localities dating from Palaeolithic to Islamic periods. In the present article, we try to determine cultural connection of study area with surrounding regions and it is the reason that we can present a relative dating for the prehistoric sites (Chalcolithic and Bronze Age sites). Based on the comparative dating, chalcolithic sites encompass two periods of fifth and fourth millennium BC that introduce cultural periods of southeastern Iran, respectively, Yahya VA, Mahtoutabad I and Aliabad. The Study of surface data from Bronze Age sites indicate a cultural connection between southern Jazmurian to areas of Halilrud Basin (Konar Sandal south), Soghun valley (Tepe Yahya) and Eastern Jazmurian (Bampur Tepe) and include a time range from late fourth millennium to early second millennium BC. There were found various stone structures in Bronze Age sites which suggests different functions including graves, residential spaces and water management systems. Based on dispersal of the Bronze Age sites and their strategic location as a connection between Bampur area and Persian Gulf, It assumes that the seasonal rivers and straits have had a role in bridging the two mentioned areas. The results of this research introduce the study area as an intermediate area for cultural linking between the eastern regions of Jazmourian and Halilrud Basin at Bronze Age and Chalcolithic period.
Keywords: Jazmurian Basin, Qaleh Ganj, Chalcolithic and Bronze Age, Southeastern Iran.

Introduction
Qal’eh Ganj is located on the most southern part of Kerman province. Chāh-e Khodādād is one of two districts of the present Qal’eh Ganj county, on the border of Sistan & Balouchestan and Hormozgan.
In 2016, the first season of archaeological survey and reconnaissance of county of Qal’eh Ganj has been carried out as a part of the Iranian National Archaeological Map Project in which the authors tried to clarify the cultural status of the region in different periods.
In addition to these purposes, the present research attempts to analyze the results of this research in order to identify regional and trans-regional connections and interactions with the neighboring areas. 
Geographically, this region has a strategic situation because it appears to link three significant cultural zones of southeast of Iran (Mokrān, Persian Gulf and Halīlrūd basin).
This survey resulted in the discovery of 66 archaeological localities dating from Palaeolithic to Islamic periods. The sites are morphologically influenced by the geographical factors of their places that can be categorized into two different types: plain areas and highlands (foothill and mountainous areas). 
Based on the surface data, 39 sites can be assigned to prehistoric times (Bronze Age and Chalcolithic period) matching the cultural sequence of southeastern Iran. Here, we aimed to answer two following questions: 1) what were the patterns of prehistoric settlements in this area? 2) How this area interacted with the other regions of southeastern Iran?   

Data and Materials
In southeastern Iran, our information about the prehistoric times is limited to the old excavations of Iblis and Yahya. Recent excavations in Jiroft (Konar Sandal sites and Varamin), Tepe Vakil Abad in Orzouiyeh, Tepe Dehno in Shahdad have revised our knowledge about the chronology of the region which made us able to form a chronological frame for relative dating of the study area materials.      
Based on this comparative dating, Chalcolithic sites include two periods of fifth and fourth millennium BC including three cultural periods of southeastern Iran. 
In spite of chalcolithic site locating on both of plain and highlands, no Bronze Age site was found in the plain. Bronze Age sites only dispersed on highlands and seasonal river beaches expanding from the southern Jazmurian to northern Persian Gulf shores.
The stone fences and platforms, graves and remains of great stone architectural complexes are the shared elements of all the Bronze Age sites. We can suggest different functions for theses structure including graves, residential spaces and water management systems.
Chronologically, Bronze Age in this area coincides to cultural periods of Yahya IVB and Bampur I-VI in south eastern Iran. Unlike the chalcolithic sites which are located on both plain and highlands, we found no Bronze Age site in the plain, they all were scattered in the highlands.
 
Conclusion 
Based on the relative dating, it is realized that the Chalcolithic settlements date back to fifth and fourth millennium BC presenting three cultural periods of southeastern Iran, respectively Yahya VA, Mahtoutabad I and Aliabad.
Bronze Age sites are dispersed on highlands and seasonal river beaches expanding from the southern Jazmourian to northern Persian Gulf hinterlands.
 Regarding to dispersion of the Bronze Age sites and their strategic locations, the straits and seasonal rivers are considered as the natural corridors to link Jazmurian to the northern bank of Persian Gulf.
Based on the pottery evidence, a cultural continuation is evident from Bronze Age to early second millennium BC. 

Abstract
The existence of some places in northern Iran with different climates has created special features and since the climate has a direct impact on the formation of culture and architecture of each region, cold and mountainous climate in Kojoor region has led to the formation of different architecture from other parts of the north. Which is mostly taken from the ancient cultures of this area. Meanwhile, architecture and sustainable development, based on naturalism, audience-oriented, functionalism based on exterior design with a combination of memories, needs and common aesthetics between archeology and architecture, designs and directs the exterior space. Kojoor is located between Haraz and Chalous valleys in the west of Mazandaran province, which has the widest areas and identified artifacts belonging to the Islamic era in the region. These works are divided into two groups: hills, and grounds and tomb buildings. In the archeological study of the works of Between the mountains plain of Kojoor, a lot of works including yards, cemeteries, ordering stone architecture, stone mills were identified, which shows its impact on the current culture and architecture. According to the clay data, the time range of the identified areas includes from the prehistoric period (Middle and New Bronze Age, Old Bronze, Iron) to the Islamic period (Qajar), with the largest number of settlements belonging to the Parthian historical period. Considering the large number of places, sites and cultural monuments of different periods in this region, it can be said that favorable conditions for the establishment of human societies have ruled this region. The present article tries to analyze the results of this research and examine the developments of this period, to address the role of these areas in the sustainable development of the region. 
Keywords: Historical, Archaeological Sites, Survey and Identification, Sustainable Development of Kojoor.

Introduction
Today, environmental studies are studied in archaeological studies of human-environment interactions based on the theory of “systems and bio-ecological archeology” (Renfrio and Ban,2011:141). Environmental archeology is the knowledge of the relationship between culture and the environment as well as the definition and description of bio-physical features and dynamics (Fagan, 2003: 585-584) in relation to social and economic systems (Butzer, 1980:419).
Explaining the relationship between archeology, man and nature has a long history in human history. Anti-naturalistic and naturalistic approaches have always been presented as paradigms of this type of relationship.
Kojoor architecture is a suitable example of coordination and integration of archeology with nature, which is the result of various climatic, social, economic, cultural factors, etc., and has received the greatest impact from the climate and nature around it. In this study, in order to study sustainable architecture in Mazandaran (Kojoor), first the concept of sustainability, sustainable development and its impact and goals in architecture have been studied. Then, the study of Mazandaran architecture, especially the effect of climatic, natural and ancient features on it has been considered.
Aims and Necessity of Research: This article is the result of several chapters of research and study and archaeological identification of Kojoor section, as a result of which many examples of architectural typology and archaeological findings of the Islamic period were obtained. Due to the fact that not much information about these reports has been published so far and also due to the great diversity of these findings, it was necessary to address them in an independent study. Accordingly, the main purpose of the present study is to study the architecture of the north of the country from an archaeological perspective and its role in sustainable development in the Kojoor region.
Question and Hypothesis: These goals are in order to answer the following questions: 1- To what extent has the ancient background of Kojoor region played a role in the formation and development of indigenous and sustainable architecture of the region? 2- What is the role of reviving the native architecture of the Central Alborz regions, especially the Kojoor region, in preserving and preserving the cultural heritage of these regions?
Research Method: This research is based on the description of events and phenomena, grouping of events and phenomena, and revealing the permanent relationships between phenomena (scientific laws) and formulating theories that explain the causes of events and phenomena. First, events, objects, and phenomena were studied and then observed, described, and described. Then the common features between the phenomena are identified and finally, finding correlation, continuity, or cause and effect relationships between the variables is considered, in order to achieve scientific theories and laws.

Climate of Kojoor
Climate has a direct effect on the formation of culture and architecture, so the cold and mountainous climate in the Kojoor region has led to the formation of architecture different from other parts of the north with a temperate and humid climate.
 Due to climatic and environmental conditions, this region has played an effective role in the process of forming sustainable architecture of different Islamic periods.
Architectural analysis of the works and buildings of this region shows that despite being influenced by various buildings, both in the principles of architecture and in the principles of decoration, it is influenced by environmental capabilities and climatic conditions. Obviously, a more accurate understanding of the works of the Islamic era of Kojoor region depends on conducting purposeful studies and scientific archaeological excavations to be aware of the intra-regional, extra-regional cultural relations and sustainable architecture with neighboring regions.
In this regard, architecture is perhaps the most important factor in cultural sustainability, because the architecture of each nation is derived from their geographical environment and reflects the culture and customs of society and the way people look at life. What is certain is that the architecture, which is based on beauty and principles, makes the urban and rural atmosphere spectacular and creates a kind of visual beauty that creates peace and pleasure in the viewer.
Imamzadehs and tower tombs are the most significant architectural works of this region. One of the most famous shrines of this region, Imamzadeh Ibrahim in Shahnajar village, receives many pilgrims from the surrounding areas daily. The tombs of Taher and Motahar in Hezarkhal village, the tomb of Seyyed Mohammad Kiadbir Salehani in Salehan village, the tomb of Darvish rostam Lashk and the tombs of Darvish rostam and Shahragim in Ataghsarai Zanous are among the important mausoleums of Kojoor style. (Q) are of great importance (Hashemi Zarajabadi, 2002: 145).

Conclusion
The study and study of the architecture of each region according to the progress of architectural sciences for the development and growth of each region and Kojoor as one of the important historical regions in all periods, is no exception to this rule. During the past, Kojoor region was considered as one of the human settlements in the geographical area of Central Alborz. The arrangement of the desired elements together can help to study the attitude, type and manner of ethnic and regional relations. Regardless of the type of spaces and forms used, buildings built in mountainous areas from physical structure to decorations related to landscape architecture are visible and easily recognizable. Is. What many Kojoor (mostly religious and residential) buildings have in common is the use of the main element of wood as a skeleton and structure, a decorative element and even partition walls. The diversity of this element and its abundance has always led to its widespread use in architectural structures. Sustainability in architecture can be interpreted as the image and design of future structures, not only with the physical stability of the building, but also with the sustainability of the planet and its energy resources, as seen in the architecture of the Kojoor region. Thus, it seems that sustainability can be conceived based on a model in which available materials and resources are used more efficiently than wasted or ignored.

The Turban helmet is a type of war helmet during the 14th to 16th centuries AD in Middle East countries. This type of helmet has become known by Western scholars by this name because of the special decorations that made it look like a turban as well as the visibility of the helmet from under the warriors’ turban. Based on the numerous documents remaining, one can say that the use of Turban helmets was popular in Middle East territories’ armies during the Middle Ages. Despite being widely used and in style for more than two centuries and among many west Asian countries, among all the remaining samples of this type of middle eastern helmet, only two distinct styles, the Turkoman and the Ottoman styles, have been examined and introduced. This can be due to a large number of remaining samples of these two being kept for years in the armouries of the Ottoman Empire. Apart from these two known styles, few studies have been done so far on investigating other possible types of turban helmets. The purpose of this research is to study the turban helmets that were popular among the armies of the Il-khanid, Jalayirid, Muzaffarid, Timurid, Turkoman, and Safavid that ruled respectively in the cultural Iran region, by relying on the remaining documents from the 14th to the 16th centuries, such as the collection of helmets and illustrated manuscripts. The results of this research reveal that the changes that occurred in the making of turban helmets during the 14th to the 16th centuries have led to the representation of four different types of helmets: Mongolian style, Timurid style, Turkoman style, and Qizilbash style.

The historical fortress of Aq-Qalih, a large and little-known structure in the Juvayn Plain of northern Khorasan, is tentatively attributed to the Mongol Ilkhanid period based on limited prior studies. However, extant Ilkhanid -period documents offer no confirmation of its existence. Therefore, the hypothesis of Ilkhanid construction relies solely on archaeological evidence and the dated inscription of the Aq-Qalih Mosque. This research seeks to establish the significance of Aq-Qalih as a midway settlement along Ilkhanid travel routes in northern Khorasan, utilizing historical documents and GIS analysis. Further, by comparing Aq-Qalih’s structure with contemporaneous structures in Mongol-influenced regions of China and Iran, this study assesses the hypothesis of Ilkhanid construction. The findings indicate Aq-Qalih’s strategic location along major Ilkhanid travel routes, with the Ilkhans’ and their successors’ annual visits increasing the likelihood of a midway settlement. Moreover, structural comparisons with Chinese examples like Shangdu, Daidu, and Yingchang, as well as Sultaniyya in Iran, reveal significant similarities, bolstering the hypothesis of Ilkhanid-era construction.