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Parasto Masjedi-Khak, Mostafa Khazaei, Ali Aarab, Seyed Iraj Beheshti,
year 5, Issue 15 (6-2021)
Abstract

Abstract
Due to the long lasting durability of pottery, they remain unchanged and plays an important role in archaeological researches. Aside of its difference usage in archaeological research such as dating, artistic and subsistent and communications and exchanges among people of different regions, is used in technology level. Archaeological site of Tape Kelar Hill, situated near Hasankif city, in Kelardasht, is one of the most important prehistoric sites in southern coast of Caspian Sea, which includes cultural materials from the Late Chalcolithic from the fourth millennium B.C. to the Islamic era. The significance of this site has become twofold considering the previous views issued about prehistoric cultures in western Mazandaran and Gilan provinces. The Early Bronze Age potteries of this site are of Kura-Araxes. These are the most important finds of this site. The main research question of this article pertains to the structure of the pottery in this area in two periods and aims to see whether or not the initiation of Kura-Araxes pottery has resulted from external factors and there is difference between Early and Middle Bronze Ages? In this study, 15 pieces of pottery from Early and Middle Bronze ages were studied via petrography method in order to compare in terms of composition and mineral tissues. Research has shown that the pottery of this site, in spite of experiencing some changes in the tissues, is local production. Therefore, it is rebutted to claim that the pottery of this culture is simulated by indigenous potters.
Keywords: Kura-Araxes, Middle Bronze Ages,Tape Kelar, Petrography.

Introduction
Petrographic study of Kura-Araxes pottery, despite its prevalence outside of Iran, has not received much attention from Iranian archaeologists. The first petrographic study of Kura-Araxes pottery in Iran was also conducted by Western archaeologists. The study of Kura-Araxes pottery in areas far from emergence region of this culture in Iran requires data from sites that had a stratigraphic-chronology continuity that was not available until the excavation of Tapeh Kelar.
In terms of the location of the sites studied by the petrographic method prior to the present study, two general classifications can be proposed: first, the sites that were within the geographical area of the origin of the Kura-Araxes culture, and second, the area- Those who are far away and outside the region of origin and only in the second stage of the development of the Kura-Araxes culture reached this culture.
This classification can be useful in analyzing the existence of trans-regional connections with the Caucasus or northwestern Iran, along with comparing the minerals of Tapeh Kelar pottery with the petrology of Kelardasht region. In this research, the authors have studied Kura-Araxes pottery obtained from the excavations of Tapeh Kelar site based on petrographic method.
This research is based on two questions. The first question of this research is that according to the minerals in Kura-Araxes and Middle Bronze Age pottery, what are the similarities or differences between them? And the second question includes the question that based on the petrographic study of the pottery samples of Tapeh Kelar, which of the ideas on how to spread the Kura-Araxes culture can be considered more logical for the emergence of this culture in the site? Based on visual evidence and cultural materials that show major changes in the transition from the Late Chalcolithic period to the Early Bronze Age, it can be expected that major changes have occurred in the field of process of pottery making and heating.

Discussion
In this study, 15 sample of potsherds obtained from excavations at Tapeh Kelar were selected. Samples were selected from Early Bronze Age (Kura-Araxes) and Middle Bronze Age contexts. Of these, 10 samples belonged to the Early Bronze Age and 5 samples belonged to the Middle Bronze.
10 samples of the Early Bronze Age were selected for the study. Samples can be divided into two main categories based on texture: samples with porphyry (coarse-grained) texture and samples with silty (fine-grained) texture. 9 samples have porphyry and coarse-grained texture and only sample number 4 has silty texture. 5 samples of pottery belong to the Middle Bronze Age. The samples have a dark background and a dark color.
Two types of silty tissue (samples 2, 4 and 5) and porphyry can be seen in the samples. Minerals detected in the samples are: quartz (clear and cloudy), plagioclase, amphibole and pyroxene, iron oxide, mica, Intrusive and extrusive volcanic rocks, silt and shale, chalcedony, agate and nepheline.
In the studied samples, some minerals are interesting. Nephline is rare in Iran. In Iran, due to the scarcity of alumina and other items that required nepheline, this mineral was importef from other countries due to its scarcity. Since the 1960s, several sources of nepheline have been reported in the northwest, such as Kalibar, Razgah, Bozqush, and Azarshahr.
Two other regions, namely the north of Shahroud and the central Alborz region, also have this mineral. In the north and northeast of Shahroud city in the Sultan Meidan area, the presence of nepheline mineral has been reported. However, due to the fact that the spread of Kura-Araxes culture was not to Shahroud city, the existence of Shahroud nepheline mineral has no role in the subject of this article. The third region, which is the central Alborz, is important in two ways: first, this mineral has been reported in it, and second, the Taph Kelar site is also located in the same region. As mentioned, in the geological map of Marzanabad sheet, the existence of nepheline mineral is mentioned.

Conclusion
The results of this study, as well as studies conducted elsewhere; show that each region has a regional diversity that itself indicates the local production of Kura-Araxes pottery. If that Kura-Araxes pottery was produced in one or more workshops in the motherland of the culture and then shipped to other areas, these potteries should not be so different and heterogeneous.
Nevertheless, two points should be considered: First, the studied site (Tapeh Kelar) may not be the oldest Kura-Araxes site in Alborz. In addition, ripple in the stream theory must be considered. The time difference between the region of origin of culture and distant regions has lasted for more than two hundred years.
In this theory, the spread of Kura-Araxes culture has been gradual and in several waves and stages, so it is possible that this expansion, even if it is due to migration from the Caucasus, is different from the Caucasus region in terms of mineralogical structure. This study shows that long-distance and direct exchange in the spread of Kura-Araxes culture to the Kelardasht area is not approved.
For better results, it is necessary to obtain more information, especially in archaeological site that transition from the Late Chalcolithic period to the early Bronze Age is uninterrupted, and also genetic studies on human remains of such sites to genetic changes in the inhabitants of the areas in the transition from the Late Chalcolithic Period to the Early Bronze Age Evaluated.
Sahmeddin Khazaei,
year 9, Issue 34 (3-2026)
Abstract

Abstract
This research examines the cultural relations between Iran and Egypt during the reign of Darius the Great (521-486 BC). Cambyses’ conquest of Egypt before Darius’s reign transformed the land into a significant satrapy of the Achaemenid Empire; however, internal unrest early in Darius’s rule presented challenges to the region’s stability. The central research question is to identify and analyze the nature of cultural interactions and policies in the relations between Iran and Egypt during this historical period. The research aims to provide a more detailed description of these relations, focusing on artistic, commercial, and religious exchanges, as well as to examine the impact of Achaemenid cultural policies on Egyptian culture. This study seeks to offer a more comprehensive picture of the civilizational interactions between the two great civilizations of that time and a better understanding of the Achaemenid Empire’s influence and power. The main question is: What were the cultural policies of Darius I and his interactions with Egypt? The research hypothesis is that Darius’s cultural policies led to dynamic interactions and significant cultural exchanges with Iran. This research employs a descriptive-analytical method using historical sources and available documents. The results indicate that, in addition to political and economic exchanges, there were significant cultural interactions between Iran and Egypt. Darius, with a clever and respectful approach, sought to maintain authority while also gaining the satisfaction of the Egyptian people. These policies included respecting Egyptian sacred sites, developing local laws in collaboration with elites, and reviving the medical school of Sais.
Keywords: Achaemenid Empire, Darius I, Egypt, Cultural Relations, Religious Policies.

Introduction
Cultural relations among great civilizations throughout history have always been a rich source for understanding social, political, and economic developments. The Achaemenid period, marked by the expansion of its vast empire, witnessed extensive interactions among various peoples and civilizations. Egypt, with its ancient civilization and abundant treasures, held significant importance for the Achaemenid, both strategically and economically. Egypt was conquered during the reign of Cambyses, son of Cyrus the Great, and became one of the essential satrapies of this empire. The era of Darius the Great, with systematic measures and a commitment to preserving and expanding the empire, initiated a new chapter in the relations between Persia and Egypt. During this time, various cultural, political, and economic interactions took shape between the two civilizations, the evidence of which is evident in historical sources and archaeological findings. Investigating these relations provides a valuable opportunity for a deeper understanding of the influence and reach of the Achaemenid Empire, as well as a better comprehension of the complexities of cultural interactions during that era. This research focuses on the period of Darius I, examining the cultural relations between Persia and Egypt and seeking to explore the nature of the interactions and cultural policies governing these relations.
The main objective of this research is to analyze and investigate the cultural relations between Persia and Egypt during the reign of Darius I. This research is conducted with the aim of identifying and describing more accurately the interactions and cultural policies in this historical period. A better understanding of the extent of influence and power of the Achaemenid Empire, as well as providing a more comprehensive picture of the cultural interactions between the two great civilizations of that era, are considered necessities of this research. Furthermore, examining these cultural relations can contribute to a deeper understanding of how the Achaemenid Empire was formed and sustained, and its impact on neighboring civilizations. The findings of this research can provide new directions for future studies in the history of relations between Persia and Egypt, as well as the history of the Achaemenid Empire.
Research Questions and Hypothesis: The fundamental question of this research is: in the realm of cultural relations between Persia and Egypt, what were the interactions and cultural policies of Darius I in Egypt like? The hypothesis is that Darius I’s cultural policies in Egypt led to the formation of dynamic interactions and significant cultural exchanges with Persia.
Research Methodology: To answer these questions, a descriptive-analytical method has been employed, relying on written sources such as inscriptions, historical documents, and texts, as well as archaeological findings like architectural works, pottery, and art objects, which will be examined in this study.
Research Background
The existing literature indicates that cultural relations between Persia and Egypt during the Achaemenid period, particularly under Darius the Great, have attracted scholarly attention examining various dimensions of these interactions, but their treatment remained brief and generalized. Therefore, this study builds upon existing sources and archaeological evidence to develop a deeper understanding of cultural interactions between these civilizations. Focusing on cultural aspects and mutual influences, it aims to provide a more precise analysis of Persian-Egyptian cultural relations during Darius I’s reign, including the Achaemenid central government’s role in managing these cross-cultural engagements.

Discussion
Darius I’s rule over Egypt was characterized by a combination of military control and diplomatic cultural policies. After crushing the Egyptian revolt led by Petoubastis III, Darius aimed to stabilize the region through a variety of strategies. One notable policy was the reverence towards Egyptian religious traditions, exemplified by his ongoing support for the worship of Apis, which helped quell unrest and foster local loyalty. This respect for religious customs was part of a broader diplomatic effort to integrate Egypt’s cultural identity into the empire’s framework.
Archaeological findings indicate Darius’s infrastructural initiatives, including the restoration of the Suez Canal, originally developed during earlier dynasties. This project signified an emphasis on trade and communication, fostering economic and cultural exchanges between Persia and Egypt. The canal’s reopening played a crucial role in facilitating the movement of goods, artisans, and ideas, ultimately enriching both civilizations.
In addition to infrastructure, Darius’s policies reportedly included local legal regulations tuned to Egyptian norms, as well as the revival of Egyptian educational and medical institutions, notably the School of Sais. These measures not only maintained stability but also encouraged cultural exchanges, leading to a flourishing of art, religious syncretism, and administrative collaborations. Such initiatives exemplify how Darius employed a strategic blend of respect and control to manage diverse cultural identities within the empire.
The preservation and promotion of Egyptian traditions under Darius contributed to a relatively peaceful coexistence, which laid the groundwork for a shared cultural identity rooted in mutual recognition rather than suppression. Cultural exchanges during this period were further encouraged through diplomatic marriages, artistic patronage, and religious accommodations, highlighting a nuanced imperial approach that balanced authority with local tradition.

Conclusion
This research demonstrates that the interactions between Persia and Egypt during the reign of Darius the Great were not confined to simply political and economic relations. Instead, a deep cultural exchange occurred. Recognizing the significance of Egyptian civilization and its unique position in the region, Darius implemented a policy that balanced the interests of the Achaemenid Empire with the preservation and revitalization of Egyptian cultural heritage. A cornerstone of this policy was respect for Egyptian religious beliefs. Darius, through acceptance and support of Egyptian rituals, particularly the veneration of the sacred bull Apis, sought to gain the favor and loyalty of the local population. This respect for religious traditions manifested in practical actions, such as the reconstruction of temples and the revival of cultural institutions. Instead of imposing absolute power, Darius demonstrated respect for Egyptian traditions and values by involving Egyptian elites in the formulation of local laws. Darius the Great further showcased his respect for Egyptian culture and its intellectual pursuits by reviving the medical school of Sais. The reconstruction and completion of the Suez Canal played a crucial role in boosting trade and communication between Persia and Egypt, fostering economic advancement in both nations. These actions demonstrate Darius’s understanding and appreciation of Egypt’s cultural and historical significance, as well as the interconnectedness of the two realms. This approach to governance, while serving the interests of the Achaemenid, fostered stability and peace in Egypt. These cultural interactions left a lasting impact on the relationship between the two civilizations, reflecting a profound understanding of the value of cultural diversity and the necessity of respecting established traditions. These policies, transcending a purely political strategy, contributed to the continuity and flourishing of Egyptian culture and regional stability. In short, the research suggests that Darius, with a profound understanding of cultural complexities, adopted a reciprocal and respectful approach towards Egyptian traditions.


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