logo
year 9, Issue 33 (12-2025)                   Parseh J. Archaeol. Stud. 2025, 9(33): 329-349 | Back to browse issues page


XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Kafili N, Rahmani G. (2025). Identification of the Waq Tree in the Luster Tiles of Takht Suleiman. Parseh J. Archaeol. Stud.. 9(33), 329-349. doi:10.61882/PJAS.841.1097
URL: http://journal.richt.ir/mbp/article-1-1097-en.html
1- Assistant Professor, Department of Islamic Art, Faculty of Conservation and Restoration, Iran University of Art, Tehran, Iran (Corresponding Author). , negar.kafili@art.ac.ir
2- Assistant Professor, Research Center for Conservation of Cultural Relics, Research Institute for Cultural Heritage and Tourism (RICHT), Tehran, Iran.
Abstract:   (466 Views)
Pottery has long been one of the key mediums for expressing cultural elements in Iran. The decorative motifs used in this art form are deeply rooted in Iranian culture, literature, religion, and political contexts, immortalized through the innovative creativity of Iranian artists. Among these motifs, the “Waq Tree” or “Talking Tree” stands out as one of the most prominent decorative elements, particularly gaining attention during the Ilkhanid period. This motif, which combines natural, imaginative, and mythical elements, was employed in the luster tiles of Takht-e Soleyman and reflects a profound connection between humans, nature, and animals. This study aims to address why this motif was prominently featured and executed by artists during the early Ilkhanid rule at Abaqa Khan’s palace in Takht-e Soleyman. It seeks to explore both visual representations of the examples and their associated cultural foundations. Using a descriptive, analytical, and historical approach, supported by imaging of historical samples, this research concludes that the painters of Takht-e Soleyman’s luster tiles depicted wild animals such as deer, gazelles, and rabbits instead of humans—who are typically central to illustrations of the Talking Tree. The choice of wild animals over human figures may reflect the nature-oriented tendencies of the Seljuks and Mongols. This selection also highlights the influence of Mongol culture on Iranian art—a culture that introduced animal anthropomorphism as a prominent element in literature and art. The Waq Tree, rooted in Iranian and global folklore, symbolizes a deep connection between humans, nature, and living beings. This mythological concept is intertwined with ideas such as the sanctity of nature and the bond between the human world and the natural world. The depiction of this motif on Takht-e Soleyman’s luster tiles demonstrates the artists’ efforts to convey these concepts, which were innovatively reimagined during the Ilkhanid era.
Full-Text [PDF 1450 kb]   (142 Downloads)    
Type of Study: Research | Subject: Interdisciplinary
Received: 2024/10/13 | Accepted: 2024/12/31 | Published: 2025/12/22

References
1. - Qur’an. Translated by: Mohammad Ali Ansari, (2022). Tehran: Astan Quds Razavi Publications.
2. - Abdollahi Nāghāni, S., (2016). “The Reflection of the Tree of Life in Islamic Arts (Case Study: The Mihrab of Sheikh Lotfollah Mosque and a Mihrab Rug from Kashan)”. 2nd Annual Conference on Architectural, Urban, and Urban Management Studies, Tehran .(in Persian)
3. - Azẖand, Y., (2009). “Vaq, Sixth Principles of Persian Painting”. Journal of Fine Arts: Visual Arts, 1(38): 5-14. https://dor.isc.ac/dor/20.1001.1.22286039.1388.1.38.1.0 (in Persian)
4. - Azẖand, Y., (2021). Seven Decorative Principles of Iranian Art. Tehran: Peykar. (in Persian)
5. - Allen, J. W., (2014). Islamic Pottery. Translated by: M. Shayestehfar. Tehran: Institute for Islamic Art Studies. (in Persian)
6. - Amanollahi, H., (2015). “A Review of the Historical, Cultural, and Research Background of the Archaeological Site of Takht-e Soleyman”. Āthar, 36: 3–20.
7. - Anonymous.,( 1961). Hudūd al-‘Ālam min al-Mashriq ilā al-Maghrib. Edited by Manouchehr Sotoudeh. Tehran: University of Tehran. (in Persian)
8. - Al-Hādī, Y., (2000). “Revisiting the Land of Vāq: Muslim Geographers on the Location of This Island”. Translated by: Jahanbakhsh Juyā. Ā’ine-ye Mīrāth, 10–11: 16–18. (in Persian)
9. - Beyg-Mohammadpour, M. & Hajizadeh-Bastani, K., (2021). “Takht-e Soleyman through Time: “ Historical Developments during the Islamic Period Based on Historical Sources”. Historical Sciences Research, 13 (2): 27–47. https://doi.org/10.22059/jhss.2021.324488.473416 (in Persian)
10. - Carboni, S. & Qamar, A., (2003). “Takht-i Sulaiman and Tilework in the Ilkhanid Period”. In: Heilbrunn Timeline of Art History. New York: Metropolitan Museum of Art.
11. - Dehkhodā, A. A., (1994). Dehkhoda Dictionary. Tehran: Ruzaneh. (in Persian)
12. - Diyānti, S., (2020). “Socio-Cultural Factors of the Safavid and Qajar Eras Influencing the Vāq-vāq Motif in Carpets”. 9th Conference on Management and Humanities Research in Iran: 420–438. (in Persian)
13. - Ferdowsi., (1968). Shahnameh. Edited by: Jules Mohl. Tehran: Elmi va Farhangi. (in Persian)
14. - Huff, D., (1989). “Takht-e Soleyman”. In: Cities of Iran, edited by Mohammad Yousef Kiani, translated by: F. Najd-Semii. Tehran: Jihad-e Daneshgahi. (in Persian)
15. - Huff, D., (2002). “TAḴT-E SOLAYMĀN”. Encyclopaedia Iranica. https://www.iranicaonline.org/articles/takt-e-solayman/
16. - Huff, D., (2006). “The Ilkhanid Palace at Takht-i Sulayman: Excavation Results », in: L. Komaroff, ed., Beyond the Legacy of Genghis Khan. Leiden / Boston, Brill: 94-110. https://doi.org/10.4000/abstractairanica.29332
17. - Ibn Ḥawqal., (1966). Ṣūrat al-Arḍ (The Face of the Earth). Translated by Ja‘far Sha‘ar. Tehran: Bongāh-e Tarjomeh va Nashr-e Ketāb. (in Persian)
18. - Istakhri., (1981). Al-Masālik wa’l-Mamālik (Routes and Realms). Edited by Iraj Afshar. Tehran: Bongāh-e Tarjomeh va Nashr-e Ketāb. (in Persian)
19. - Jackson, A. V. W., (2009). Persia Past and Present. Translated by: M. Amiri and F. Badra’i. Tehran: Elmi va Farhangi. (in Persian)
20. - Javadi, S. M., (2005). “The Twelve-Animal Calendar and Its Use in Historical Artworks”. History in the Mirror of Research 6 (2): 57–74. (in Persian)
21. - Kafili, N., (2023). Typology of Lustre-painted Pottery Patterns from Takht-e Soleyman. Research project, University of Art, Tehran, and Research Institute of Cultural Heritage and Tourism. (in Persian)
22. - Kafilli, N., Alimirzaei, F. & Garakhani, S., (2022). “Typology of Tiles in the UNESCO World Heritage Site of Takht-e Suleyman”. KCR, 5 (3) :29-46. http://journal.richt.ir/kcr/article-1-66-en.html (in Persian)
23. - Kāshghari, M., (1954). Dīwān Lughat al-Turk. Istanbul: Dar al-Khilafa al-‘Aliyya Press. (in Persian)
24. - Kamandlou, H. & Rajabi, M. A., (2015). “Inscriptions and the Talking Tree in Khurasan Metalwork (6th–7th/12th–13th Centuries)”. Khorasan-e Bozorg Research Journal, 20: 52–73. (in Persian)
25. - Khākzād, M. R., (2013). Shiz (Takht-e Soleyman and the Fire Temple of Āzar Gushnasp). Tehran: Peyāb Tarh Consulting Engineers. (in Persian)
26. - Khalaf Tabrizi, n.d. Borhān-e Qāte. Edited by: Mohammad Abbasi. Tehran: Kalāleh-ye Khāvar. (in Persian)
27. - Kiani, M. Y. & Karimi, F., (1985). The Art of Islamic Period Pottery in Iran. Tehran: Iranian Center for Archaeology. (in Persian)
28. - Mas‘udi, ‘A-ibn H., (1995). Murūj al-Dhahab wa Ma‘ād(in Persian)in al-Jawhar (The Meadows of Gold and Mines of Gems). Translated by Abu al-Qasem Payandeh. Tehran: Elmi va Farhangi. (in Persian)
29. - Mirshafi‘i, M. & Mohammadzadeh, M., (2015). “The Composition of Iranian Lustre Glaze Based on the Treatise Jawāhernāmeh-ye Nezāmi”. Fine Arts: Visual Arts, 20: 59–66. https://doi.org/10.22059/jfava.2015.55445 (in Persian)
30. - Moein, M., (1973). Persian Dictionary. Vol. 6. Tehran: Amir Kabir. (in Persian)
31. - Mosahhab, Gholamhossein., (1995). The Persian Encyclopedia (Pocket Edition). Tehran. (in Persian)
32. - Mostowfi, H., (1957). Nuzhat al-Qulub. Tehran: Tahuri. (in Persian)
33. - Naumann, R., (2003). The Ruins of Takht-e Soleyman and Zendan-e Soleyman. Translated by F. Najd-Semii. Tehran: Iranian Cultural Heritage Organization. (in Persian)
34. - Pope, A. U., Ackerman, Ph. & Schroeder, E., (2001). Masterpieces of Persian Art. Translated by Parviz Natel Khanlari. Tehran: Elmi va Farhangi. (in Persian)
35. - Qāzi, A. M. Q., (1987). Golestān-e Honar. Edited by: Soheili-Khansari. Tehran: Manouchehri. (in Persian)
36. - Qashqa’i, P. & Mohammadi, M., (2022). “An Iconological Analysis of the Transformation of the Image of Alexander and the Talking Tree from the Ilkhanid to the Safavid Period”. Rahpouyeh-e Honarhā-ye Sanā’i, 14: 81–93. https://doi.org/10.22034/rac.2023.560735.1028 (in Persian)
37. - Rashid al-Din Fazlullah Hamadani. (1994). Collected Works. Vol. 4. Edited by: Mohammad Roshan and Mostafa Mousavi. Tehran: Alborz .(in Persian)
38. - Sarfaraz, A. A. & Kiani, M. Y. (1968). Takht-e Soleyman. Tabriz: Institute of History and Culture of Iran. (in Persian)
39. - Schmidt, E. F., (1997). Flight over Ancient Cities of Iran. Translated by: Arman Shishegar, Tehran: Iranian Cultural Heritage Organization.(in Persian)
40. - Sadiqiyan, H. & Haj-Naseri, P., (2020). “Lustreware Pottery of the Middle Islamic Centuries and Its Production Centers in Iran”. Journal of Islamic Era Archaeological Studies, 1: https://doi.org/10.22080/jiar.2020.3088 (in Persian)
41. - Taheri, A., (2011). “The Sacred Tree, the Talking Tree, and the Process of Forming the Vāq Tree”. Bāgh-e Nazar, 19: 43–54. https://www.bagh-sj.com/article_719_en.html (in Persian)
42. - Takhti, M. & Afhami, R., (2011). “The Image and Concepts of the Talking Tree in Persian Carpets”. Goljam, 18: 49–70. https://dor.isc.ac/dor/20.1001.1.20082738.1390.7.18.4.4 (in Persian)
43. - Takhti, M. & Afhami, R., (2013). “The Transformation of Renaming in Vāq-vāq Carpets”. Art Research, 1 (2): 81–88. (in Persian)
44. - Tasuji Tabrizi, A., (2004). One Thousand and One Nights. Tehran: Hermes. (in Persian)
45. - Tomoko, M., (1997). The Ilkhanid Phase of Takht-i Sulaiman. Thesis. Advisor: P. P. Soucek (n83186563) Institution IFA/NYU. https://openpublishing.psu.edu/ahd/content/ilkhanid-phase-takht-i-sulaiman
46. - Watson, O., (2012). Persian Lustreware. Translated by: Shokouh Zakeri. Tehran: Soroush. (in Persian)
47. - Watson, O., (1977). Persian lustre tiles of the 13th and 14th century. university of London.
48. - Watson, O., (1985). Persian Lustreware. Boston: Faber & Faber.
49. - Wilkinson Gibb, E. J., (1907). A history of Ottoman poetry. Vol. 1, Luzac Press.
50. - URL1: British Museum. (n.d.). Vase with Wāq motif: https://www.britishmuseum.org/collection/object/W_1950-0725-1

Add your comments about this article : Your username or Email:
CAPTCHA

Send email to the article author


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.