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<journal>
<language>fa</language>
<journal_id_issn></journal_id_issn>
<journal_id_issn_online></journal_id_issn_online>
<journal_id_pii></journal_id_pii>
<journal_id_doi></journal_id_doi>
<journal_id_isnet></journal_id_isnet>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid></journal_id_sid>
<pubdate>
	<type>jalali</type>
	<year>1403</year>
	<month>5</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2024</year>
	<month>8</month>
	<day>1</day>
</pubdate>
<volume>45</volume>
<number>105</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>معماری مسکونی چم‌روته (میرزاجان) در کرانۀ رودخانۀ سیمرۀ شهرستان سیروان ایلام (زاگرس‌مرکزی)</title_fa>
	<title>Residential Architecture of Cham Route (Mirza Jan) on the bank of the Seimareh River, Ilam (Central Zagros)</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>کاوش محوطۀ چم&#8204;روته (میرزاجان) در فاز سوم کاوش&#8204;&#173;های نجات&#173;&#8204;بخشی سد سیمره انجام یافت. رودخانۀ سیمره شرایط بسیار مناسبی را در دره&#8204;&#173;ها و دشت&#8204;&#173;های میان&#8204;&#8204;کوهی بخشی از زاگرس&#8204;مرکزی ایجاد نموده و باعث شده بسیاری از زیستگاه&#8204;&#173;ها و استقرارها در حاشیۀ آن شکل بگیرند، هرچند که مسیرهای صعب&#173;&#8204;العبور و ارتفاعات از میزان ارتباطات آن کاسته و موجب شکل&#8204;&#173;گیری فرهنگ&#8204;&#173;های بومی-محلی در منطقه شده است. نتایج کاوش&#8204;&#173;های باستان&#173;&#8204;شناسی در محوطۀ چم&#8204;روته منجر به شناسایی فضاهای معماری مسکونی و مواد فرهنگی اواخر دوران ساسانی و اوایل اسلامی در کرانۀ رودخانۀ سیمره گردید. درکاوش&#8204;&#173;های باستان&#8204;شناسی سد سیمره محوطه&#8204;&#173;های ساسانی قابل&#173;&#8204;توجهی شناسایی شد. وجود شهرها، کاخ&#173;&#8204;ها، بناهای اشرافی و اعیانی محوطه&#8204;&#173;های کوچک از دورۀ ساسانی در درۀ سیمره و در خط شهر باستانی دره&#8204;شهر، وجود یک مجموعه مواصلاتی از شهرها و دژها و محوطه&#8204;&#173;های اقماری را در این محدوده تأیید می&#8204;نماید. این نوشتار تلاش می&#173;&#8204;نماید به این پرسش پاسخ دهد که، ماهیت بنا از منظرکاربری معماری در ارتباط با محوطه&#8204;&#173;های هم&#8204;افق در درۀ سیمره چگونه است؟ نتایج کاوش چم&#8204;روته سبک معماری مسکونی بومی را نشان&#8204;داد. این سبک معماری که متعلق به طبقات معمولی جامعه است، کمتر شناخته شده است. پژوهش حاضر برمبنای کاوش&#8204;&#173;های باستان&#173;شناسی طی سال&#8204;&#173;های اخیر صورت گرفته و با رویکرد توصیفی-تحلیلی، سعی&#8204;در تبیین بقایای معماری دارد.</abstract_fa>
	<abstract>Abstract
Cham Routeh lies on the Seimare River along the road that links Lomar to Sirvan County. As the primary permanent water source of the region, the river flows from the eastern Central Zagros, and proceeds along the provincial border of Lorestan and Ilam after receiving a series of other rivers. Due to its natural and strategic features, the Seimare Valley has appealed to human groups throughout history. The Kabir Kuh geographically divides the region into two distinct areas known as Pish-e Kuh and Posht-e Kuh. Excavations at Cham Routeh yielded two Sasanian buildings, which in light of the excavated pottery assemblages would remain in use in the early Islamic period. An outline of the exposed spaces in these structures follows. In general, the excavations brought to light a variety of relics, including buildings of rubble and gypsum plaster, and pottery sherds. These will be briefly outlined below. A notable point is that the floors of the residential spaces were coated in gypsum plaster, and even traces of re-plastering were discernible. Unsurprisingly, the gypsum plaster was reserved to the roofed spaces. In the two open courts that flanked the excavated structure, the flooring was in dry laid form and did not show indications of any plaster or mortar. The most important category of small finds concerns pottery. Characteristic instances were sampled for drawing. Typological comparisons attribute the excavated assemblages to the Sasanian and early Islamic times. The existence of Cham Routeh clearly suggests that, alongside larger centres like Darre Shahr, Barzghavaleh, Qala Gouri, and Seiyrom Shah, there was also an established pattern of smaller settlements in the Seimare valley. The excavations at Cham Routeh, which covered an area of above 3.000 sq. m in total along a northwest-southeast direction, identified ruins of two residential structures associated with service quarters (possibly kitchen areas). Building I was uncovered in the western half of the site, while Building II stood in its eastern half. The space in-between contained the service quarters (table 1). The architectural structures have been dated by the small finds, mainly pottery.
Keywords: Central Zagros, Seimare River, Residential Architecture, Sasanian, Early Islamic Period.

Introduction
Archaeological investigations of the past decade within the prospective reservoir of the Seimare Dam have produced a wealth of ceramic and architectural evidence. The excavation at the Seimare Dam makes part of a ample rescue project developed form the Iranian cultural heritage organization from 2010 to 2016 as a consequence of the big earth movements effected for the construction of the big dam at Seimare. As a region related to the Sasanian and early Islamic times, several contemporaneous sites were identified in the Seimare Basin in 2015, among them being Barzghavaleh, Qala Gouri and Cham Routeh. Proximity of the region to the Sasanian political center of Ctesiphon adds to the importance of these sites as their spatial pattern attests to a high population and settlement concentration.

Research Method 
Based on archaeological excavations and library studies, the present work adopts a descriptive-analytical approach to explore the site of Cham Routeh in the Central Zagros. The research involved surface survey and excavation, and utilized aerial images in the preparation of the plans to ensure higher resolution. Based on the topography of the site and the depth of the cultural deposits, and following the inspection of the clandestine cuts, the southwestern part of Cham Routeh was selected for excavation. The seventeen 5&#215;5 m trenches opened at the site produced architectural elements and spaces, which were then compared to those from the other sites in the Seimare Valley, alongside the recorded ceramics.

Research Findings
Excavation at Cham Routeh yielded two Sasanian buildings, which in light of the excavated pottery assemblages would remain in use in the early Islamic period. An outline of the exposed spaces in these structures follows.&#160; In general, the excavations brought to light a variety of relics, including buildings of rubble and gypsum plaster, and pottery sherds. These will be briefly outlined below. A notable point is that the floors of the residential spaces were coated in gypsum plaster, and even traces of re-plastering were discernible. Unsurprisingly, the gypsum plaster was reserved to the roofed spaces. In the two open courts that flanked the excavated structure, the flooring was in dry-laid form and did not show indications of any plaster or mortar. The first season of excavations had already exposed a residential structure, viz. Building I ,. It was recovered in the western part of the site in the form of remains from a stone structure with a regular geometric plan, though recent road and garden construction works had obliterated most parts of it. The surviving parts included the eastern and small segments of the north and south walls, with floorings of rubble overlaid by plaster layers. The eastern wall, with a total length of 7.4 m and a width of about 0.6 m, ran along the northeastern-southwestern direction. The severely damaged north and south walls were only represented by about 1.8 m of their original length. The extant height of the walls was about 1 m. The walls consisted of rubbles set into gypsum mortar, with the latter also having been applied as plaster to the inner surfaces. The exterior surfaces were left un plastered given their exposure to the elements, as were the surfaces in the service quarters. The wall thickness was generally ca. 0.6 m, but reached about 1 m in the case of the northern wall. A notable architectural peculiarity of B II is that the builder had integrated the bedrock and naturally occurring large stones into the structure so that they served as building materials. The building is oriented Southeast-Northwest. Judging by the disposition of the Northern, Southern and Eastern walls, the entrance was likely on the east wall, looking towards southeast. The two residential buildings in the eastern and western sides of the site were interspaced with compartments formed by drywalls of rubble. Presence of several stoves and oven remains suggested that the compartments were likely used in food preparation.
The most important category of small finds concerns pottery. A total of 950 pieces were recovered in the course of the second season. Characteristic instances were sampled for drawing. Typological comparisons attribute the excavated assemblages to the Sasanian and early Islamic times.

Conclusions
Two seasons of salvage excavations have covered the site as it will be submerged as part of the intended lake of the Seimare Dam. Results from the excavations show evidence of Sasanian and early Islamic centuries. settlements at the site. The existence of Cham Routeh clearly suggests that, alongside larger centers like Darre-Shahr, Barzghavaleh, Qala Gouri, and Seiyrom Shah, there was also an established pattern of smaller settlements in the Seimare valley. The excavations at Cham Routeh, which covered an area of above 3, 000 sq. m in total along a northwest-southeast direction, identified ruins of two residential structures associated with service quarters (possibly kitchen areas). Building I was uncovered in the western half of the site, while Building II stood in its eastern half. The space in-between contained the service quarters. The architectural structures have been dated by the small finds, mainly pottery. The exposed architecture seems to represent consistent walls and rooms. The building materials are mainly sedimentary rocks and river cobbles that were set into gypsum mortar. It should be mentioned that Cham Routeh lies in an ecologically rich and fertile landscape, surrounded with alluvial lands and summer pastures of Seimare. Thus, Cham Routeh as a settlement site is considered to represent indigenous traditions.
&#160; Analysis of the plan and materials suggests that the uncovered architectural remains consisted of both roofed and open spaces. The floor in the roofed spaces was lined with gypsum plaster. These spaces were below 3 m in span, and had rather thin lateral walls, suggesting the use of flat roofs common to the region as there were no traces of debris relating to arched coverings, and the walls lacked the required strength to withstand the arch&#8217;s thrust. Furthermore, the open spaces lacked lining, plastering and flooring, and the ovens were installed in the open quarters. Thus, we are dealing with a simple, indigenous rural architecture rather than a mansion, a tradition that still persisted in the Central Zagros at the time. The site is dated to the Sasanian-early Islamic period mainly based on the pottery assemblages.
In light of the meticulous excavation at Cham Routeh, the exposed architecture represents a very ordinary structure, with the related spaces quite evidently lacking any indications of rebuilding or modifications. This structure perched on a low natural hump dominating the Seimare valley. This location would logically preclude construction of any resilient or monumental structure at this point as it was utterly prone to sedimentation deriving from frequent torrents in the long term. Thus, the structure, its plan, pottery finds, and environmental evidence all point to the fact that they belonged to ordinary people.
The structure seems to display only a single architectural level but several use phases. The historic sherds came from the lower deposits sealing the floor level, and were thus earlier in date.
To conclude, single-period Sasanian sites are frequent in the Seimare region. Also, it should be noted that no settlements from the Islamic golden age are attested in the region. The regional structures are characterized by a haste in construction, as is evidenced by the use of pillars and the fragile walls. Thus, we may theorize that the structures belonged to the late Sasanian or a transitional period, but also continued in use after the introduction of Islam to the region until the severe earthquake would eventually level them to the ground.
&#160;</abstract>
	<keyword_fa>Central Zagros, Seimare River, Residential Architecture, Sasanian, Early Islamic Period.</keyword_fa>
	<keyword>زاگرس‌مرکزی, رودخانۀ سیمره, بقایای معماری, دورۀ ساسانی, اوایل اسلام.</keyword>
	<start_page>5</start_page>
	<end_page>30</end_page>
	<web_url>http://athar.richt.ir/browse.php?a_code=A-10-561-14&amp;slc_lang=fa&amp;sid=2</web_url>
		<RECEIVE_DATE>
			2023/10/11
		</RECEIVE_DATE>

		<RECEIVE_DATE_FA>
			1402/7/19
		</RECEIVE_DATE_FA>

		<ACCEPT_DATE>
			2023/12/14
		</ACCEPT_DATE>

		<ACCEPT_DATE_FA>
			1402/9/23
		</ACCEPT_DATE_FA>



		<author_list>
	<author>
	<first_name>Mahnaz</first_name>
	<middle_name></middle_name>
	<last_name>Sharifi</last_name>
	<suffix></suffix>
	<affiliation>Associate Professor, Iranian Center for Archaeology Research (ICAR), Tehran, Iran</affiliation>
	<first_name_fa>مهناز</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>شریفی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>mhsharifi588@yahoo.com</email>
	<code></code>
	<orcid>0000000262938534</orcid>
	<coreauthor>
Yes
	</coreauthor>
	<affiliation_fa>دانشیار پژوهشکدۀ باستان‌شناسی، پژوهشگاه میراث فرهنگی، تهران، ایران</affiliation_fa>
	 </author>


		</author_list>


	</article>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>از توصیف تا واقعیت: واکاوی فناوری و بازنمایی کالبدی نخستین آسباد سیستانی توصیف شده توسط شمس‌الدین دمشقی</title_fa>
	<title>From Description to Reality: Analyzing the Technology and Physical Representation of the First Sistani Windmill Described by Shams al-Din al-Ansari al-Dimashqi</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>یکی از نخستین و مهم&#8204;ترین اسناد در دسترس از سازه&#173;&#8204;های مبتنی&#8204;بر فناوری باد توسط شمس&#8204;الدین دمشقی، جغرافیدان و مورخ قرون هفتم و هشتم هجری&#8204;قمری در کتاب&#8204; نخبه الدهر فی عجائب البر و البحر&#8204; از یک آسباد در&#8204;سرزمین سیستان ترسیم و توصیف شده است. تا به امروز شواهد یا بقایایی فیزیکی از سازۀ مورد بحث یافت نشده، اما سند برجای&#8204;مانده از دمشقی که شامل تصویر و توصیف مختصری از آسباد موردبررسی است، مبدأ مناسبی برای رویدادنگاری این&#8204;دسته از آسبادهاست که فراتر از روایت&#8204;ها، خاطرات و افسانه&#173;&#8204;ها، فرصت مناسبی برای پرکردن شکاف&#173;&#8204;های تاریخ&#8204;نگاری فراهم می&#8204;آورد. در این&#8204;راستا، پژوهش حاضر به&#8204;بررسی و تحلیل معماری آسباد دمشقی و شناخت فناوری خاص آن پرداخته و تلاش دارد تا با استناد بر &#8204;تنها تصویر و توصیف تاریخی در دسترس، که در منابع بسیاری نیز تکرار شده، به ارائه تصویری واضح از این سازه و نحوۀ عملکرد آن بپردازد. روش تحقیق این پژوهش از نوع تفسیری/کیفی و مبتنی&#8204;بر روش استدلال منطقی است، که&#8204; با هدف ارتقای دانش موجود دربارۀ پیشینۀ آسبادها انجام گرفته است. اگرچه مطابق با یافته&#8204;های پژوهش&#8204;حاضر این آسباد از جهت شیوۀ معماری و چگونگی به&#8204;&#173;کاربستن نیروی باد با دیگر آسبادهای شناخته شده در ایران تفاوت اساسی دارد، اما این تحقیق می&#8204;&#173;تواند گامی نخستین در شناخت و معرفی اولین نمونه&#8204;های آسباد در ایران و به&#8204;&#173;ویژه منبعی قابل&#8204;&#173;اتکا برای پژوهش&#8204;&#173;های بعدی جهت شناخت بهتر پیشینۀ فناوری&#8204;&#173;های مبتنی&#8204;بر انرژی باد در کشورمان باشد.</abstract_fa>
	<abstract>Abstract
One of the earliest and most significant historical records of wind-powered structures is provided by the 13th-century geographer and historian Shams al-Din al-Dimashqi in Nukhbat al-Dahr fi Aja&#39;ib al-Barr wa al-Bahr (The Choice of Times in the Wonders of Land and Sea). His description and illustration of a windmill from the Sistan region serve as invaluable documentation, particularly in the absence of physical remains of such structures. This study critically examines the architectural and technological features of al-Dimashqi&#8217;s Sistani windmill, employing a qualitative and interpretative methodology grounded in logical reasoning. By analyzing the only surviving historical image and textual description, this research enhances our understanding of early Iranian windmill technology. Findings indicate that this windmill differs fundamentally from known Iranian examples in terms of architecture and wind utilization. Unlike later vertical-axis windmills, the Sistani windmill features unique adaptations, including funnel-shaped wind guides, animal skin applications, and intricate mechanical connections, suggesting an advanced grasp of fluid dynamics and engineering. Furthermore, its placement on an elevated site, smaller scale, and strategic reconfiguration of grinding and storage areas demonstrate a sophisticated response to environmental and functional needs. Given the perishable nature of these structures, significant historical gaps remain, particularly regarding the technological lineage linking al-Dimashqi&#8217;s windmill to later Iranian windmills. Addressing these gaps through field research in Sistan could provide crucial insights into the evolution of wind-powered technology and Iran&#8217;s role in its development. Ultimately, this study highlights the historical significance of renewable energy technologies in Iran and their potential to inspire contemporary innovations in sustainable design and energy efficiency.
Keywords: Asbad, Shams al-Din al-Ansari al-Dimashqi, Sistan, History of Building Technology, Climate-responsive Architecture.

Introduction
The utilization of wind energy has been an integral part of architectural and technological advancements in various civilizations, with Iran being a pioneering region in windmill development. Wind-powered structures, particularly windmills, have played a crucial role in the built environment, especially in areas with limited conventional energy sources. Among the earliest known records of a windmill is the account provided by the 13th-century geographer and historian, Shams al-Din al-Ansari al-Dimashqi, in his work Nukhbat al-Dahr fi Aja&#39;ib al-Barr wa al-Bahr (The Choice of Times in the Wonders of Land and Sea). His description and illustration of a windmill from the Sistan region serve as invaluable documentation, particularly given the absence of physical remains of such structures. This historical record provides a rare opportunity to reconstruct and analyze the technological and architectural aspects of early windmills in the Iranian plateau.
This study critically examines the architectural configuration and mechanical functionality of the Sistani windmill described by al-Dimashqi, employing a qualitative and interpretative methodology based on historical textual analysis, comparative studies, and logical reasoning. Through the only surviving historical image and textual description, this research reconstructs the windmill&#8217;s structural and operational principles. The findings indicate that the Sistani windmill diverges from later Iranian windmills in several key aspects, including its spatial organization, use of funnel-shaped wind guides, application of animal skins in mechanical components, and wind-channeling mechanisms. These features reflect a sophisticated understanding of aerodynamics and mechanical efficiency that challenges prevailing assumptions about early windmill technology.
Furthermore, this study positions the Sistani windmill within the broader historical context of wind energy applications, exploring its potential links to later developments in Iranian wind-powered architecture. The structure&#8217;s elevated placement, compact scale, and unique spatial configuration suggest an advanced adaptation to environmental conditions. By comparing this windmill to later Iranian windmills, this study aims to clarify its role in the evolution of wind-powered technology and bridge existing research gaps.
Ultimately, this research highlights the historical significance of renewable energy solutions in medieval Iran, demonstrating how engineers of the time leveraged natural forces to develop efficient and adaptive architectural solutions. By contextualizing al-Dimashqi&#8217;s observations within the broader trajectory of windmill evolution, this study contributes to the historiography of ancient technology and underscores the relevance of historical engineering knowledge in contemporary sustainability discussions.

Discussion
The analysis of al-Dimashqi&#8217;s windmill reveals architectural and technological attributes that differentiate it from other known historical windmills. Unlike the vertical-axis windmills commonly found in later Iranian and Central Asian contexts, this structure appears to have a distinct two-tiered spatial organization. It was likely positioned on an elevated site, such as a hill or fortress, to optimize wind capture from the persistent 120-day winds of the Sistan region. The upper chamber housed the millstone, while the lower chamber contained the wind-catching and mechanical mechanisms.
One of the most significant architectural innovations of this windmill is its funnel-shaped wind guides, which directed wind towards the rotor. Additionally, animal skins were used in certain mechanical components, possibly covering wind-catching vanes to enhance aerodynamics and durability. These features suggest a sophisticated understanding of fluid dynamics, emphasizing efficiency in wind energy utilization. Unlike conventional Iranian windmills, which rely on rectangular wind tunnels, this windmill&#8217;s design appears to incorporate curved aerodynamic elements to enhance airflow.
Another notable aspect of the Sistani windmill is its adaptation to local environmental constraints. The structure&#8217;s compact scale and strategic placement reflect deliberate efforts to maximize wind energy capture while minimizing structural vulnerability. Constructed primarily of mudbrick and wood, the materials chosen for the windmill ensured sustainability and compatibility with the region&#8217;s harsh climate. The strategic reconfiguration of grinding and storage areas also suggests a highly functional design tailored to the social and economic needs of the time.
Despite the absence of surviving physical evidence, a comprehensive reconstruction based on textual sources, comparative studies, and engineering interpretations provides a plausible representation of the windmill&#8217;s operation. The placement of wind-catching mechanisms in the lower chamber, the integration of curved wind-guiding elements, and the use of lightweight but durable materials distinguish this structure from later Iranian windmills.
This study also highlights important research gaps in the history of windmill technology. While al-Dimashqi&#8217;s description provides a rare insight into early wind-powered structures, further field investigations in Sistan are necessary to determine whether remnants of similar windmills can be found. Additionally, comparing the technological lineage of this windmill to later Iranian windmills remains a challenge due to the limited number of historical records. The findings underscore the importance of interdisciplinary approaches that integrate historical research, architectural analysis, and engineering principles to reconstruct lost technologies and better understand the role of wind energy in early sustainable architectural practices.

Conclusion
The findings of this research underscore the advanced level of technological and environmental knowledge possessed by medieval Iranian engineers. Al-Dimashqi&#8217;s description, though brief, offers an invaluable glimpse into the historical use of wind energy and challenges existing assumptions about early windmill development. The Sistani windmill represents an early example of sustainable architecture, designed to function optimally within its environmental and social context.
By systematically analyzing the only surviving textual and visual documentation, this study provides the first structured reconstruction of al-Dimashqi&#8217;s windmill design, mechanical principles, and architectural significance. The findings highlight key differences between this windmill and later Iranian windmills, particularly in terms of aerodynamics, spatial organization, and mechanical components. The use of wind funnels, lightweight materials, and adaptive spatial planning demonstrate a sophisticated approach to harnessing renewable energy in medieval Iran.
This research also emphasizes the necessity of interdisciplinary approaches in the study of historical architecture and engineering. The integration of historical analysis, structural engineering, and environmental considerations has enabled a more nuanced understanding of how medieval architects designed efficient and adaptive structures using natural forces. Future research should explore potential archaeological remnants of early windmills in Sistan and conduct comparative studies with other regions that utilized wind energy.
The broader implications of this study extend beyond architectural historiography. By contextualizing al-Dimashqi&#8217;s observations within the global history of wind-powered technology, this research highlights Iran&#8217;s significant contributions to the early development of wind energy systems. The study also underscores how traditional engineering knowledge can inform modern sustainable practices, particularly in the fields of passive wind energy utilization and climate-responsive design.
Given the increasing global emphasis on renewable energy solutions, this study provides valuable historical insights into the adaptive reuse of wind power. The Sistani windmill, despite being a lost architectural form, exemplifies a highly efficient and contextually responsive approach to sustainable energy use. The lessons derived from this research can inspire contemporary architects, engineers, and policymakers to integrate historical wind-powered technologies into modern sustainable design strategies.
Ultimately, this study reaffirms the importance of preserving and studying historical architectural innovations. As climate challenges intensify, the rediscovery of lost sustainable technologies&#8212;such as wind-powered structures&#8212;offers valuable precedents for designing energy-efficient buildings today. The findings of this research bridge the past and the present, demonstrating how historical knowledge can contribute to shaping a more sustainable architectural future.</abstract>
	<keyword_fa>Asbad, Shams al-Din al-Ansari al-Dimashqi, Sistan, History of Building Technology, Climate-responsive Architecture.</keyword_fa>
	<keyword>آسباد, شمس‌الدین دمشقی, سیستان, تاریخ فناوری ساختمان, معماری همساز با اقلیم.</keyword>
	<start_page>31</start_page>
	<end_page>59</end_page>
	<web_url>http://athar.richt.ir/browse.php?a_code=A-10-3749-1&amp;slc_lang=fa&amp;sid=2</web_url>
		<RECEIVE_DATE>
			2023/10/112024/05/9
		</RECEIVE_DATE>

		<RECEIVE_DATE_FA>
			1403/2/20
		</RECEIVE_DATE_FA>

		<ACCEPT_DATE>
			2023/12/142024/07/15
		</ACCEPT_DATE>

		<ACCEPT_DATE_FA>
			1403/4/25
		</ACCEPT_DATE_FA>



		<author_list>
	<author>
	<first_name>Maziyar</first_name>
	<middle_name></middle_name>
	<last_name>Nikbar</last_name>
	<suffix></suffix>
	<affiliation>Ph.D. Student of Architecture, Institut für Architektur, Technische Universität Berlin, Berlin, Germany</affiliation>
	<first_name_fa>مازیار</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>نیک‌بر</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>m.nikbar@gmail.com</email>
	<code></code>
	<orcid>0009000880038661</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشجوی دکتری معماری، دانشکدۀ معماری، دانشگاه صنعتی برلین، برلین، آلمان</affiliation_fa>
	 </author>


	<author>
	<first_name>Mahdi</first_name>
	<middle_name></middle_name>
	<last_name>Motamedmanesh</last_name>
	<suffix></suffix>
	<affiliation>Assistant Professor of Architecture, Faculty of Arts and Architecture, Tarbiat Modares University, Tehran, Iran (Corresponding Author).</affiliation>
	<first_name_fa>مهدی</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>معتمدمنش</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>Mahdi.Motamedmanesh@gmail.com</email>
	<code></code>
	<orcid> 0000000197990562</orcid>
	<coreauthor>
Yes
	</coreauthor>
	<affiliation_fa>استادیار گروه معماری، دانشکدۀ هنر و معماری، دانشگاه تربیت‌مدرس، تهران، ایران (نویسندۀ مسئول)</affiliation_fa>
	 </author>


	<author>
	<first_name>Kamyab </first_name>
	<middle_name></middle_name>
	<last_name>Kiani</last_name>
	<suffix></suffix>
	<affiliation>Ph.D. student of Architecture, Imam Khomeini International University, Qazvin, Iran</affiliation>
	<first_name_fa>کامیاب</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>کیانی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>kamyabkiyani1390@gmail.com</email>
	<code></code>
	<orcid> 0000000218566999</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشجوی دکتری معماری، دانشکدۀ معماری و شهرسازی، دانشگاه بین‌المللی امام خمینی (ره)، قزوین، ایران</affiliation_fa>
	 </author>


		</author_list>


	</article>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>بازشناسی دستگاه زمان‌سنجی مجموعۀ رکنیۀ یزد مبتنی‌بر متن وقف‌نامۀ جامع‌الخیرات</title_fa>
	<title>Reidentification of the Time Measuring Device of Roknieh Complex of Yazd Based on the Jame Al-Khairat Endowment Text</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>یکی از عناصر شاخص تاریخی شهر یزد را می&#8204;&#173;توان دستگاه زمان&#8204;&#173;سنجی مدرسۀ رکنیۀ یزد یا همان رصد وقت و ساعت دانست. عملکردهای پیچیده، کاربردی و شگفت&#8204;انگیز این دستگاه، آن را به موضوعی جذاب در مطالعات تاریخی یزد، به&#8204;&#173;ویژه در حوزۀ تاریخ علم تبدیل کرده است. این امر موجب شده تا تعداد قابل&#8204;توجهی از پژوهشگران به توصیف این مجموعه و رصد آن بپردازند و مبتنی&#8204;بر منابع تاریخی قرن نهم هجری&#8204;قمری یعنی دو کتاب تاریخ یزد و تاریخ جدید یزد شرحی از آن ارائه دهند. با این&#173;&#8204;وجود تاکنون در کمتر پژوهشی از متن وقف&#173;&#8204;نامۀ جامع&#8204;&#173;الخیرات برای بازخوانی این ساعت بهره برده شده است. در این نوشتار با تکیه&#8204;بر متن کتاب جامع&#8204;&#173;الخیرات و بازخوانی متن این کتاب در انطباق با سایر منابع و داده&#8204;&#173;ها، اطلاعات جدیدی از این دستگاه قرائت شده است. مطالعه بر پایۀ روش تحلیل محتوا و تفسیر متن است. در تفسیر متن کتاب جامع&#8204;الخیرات علاوه&#8204;&#173;بر رجوع به دو منبع تاریخی مهم یعنی کتاب تاریخ یزد و تاریخ جدید یزد، از شواهد میدانی تازه به&#8204;&#173;دست &#173;آمده در محدودۀ مجموعۀ رکنیه بهره برده شده است. نتایج پژوهش اطلاعات مهمی از دستگاه را در اختیار قرار می&#8204;&#173;دهد که شامل ماهیت منبع تأمین نیروی محرکۀ دستگاه است که وابسته به قنات زارچ بوده است، به&#8204;&#173;نحوی&#8204;&#173;که این دستگاه را می&#8204;&#173;توان یک سازۀ آبی وابسته به قنات زارچ دانست. ازطرفی بررسی&#8204;های این مقاله نشان می&#8204;دهد که موقعیت نهر قدیم واقع&#8204;در انتهای پایاب قنات زارچ که به تازگی در مجموعۀ رکنیه آشکارسازی شده است، منطبق با موقعیت استقرار این رصد در قرن هشت هجری&#8204;قمری است. هم&#8204;چنین پژوهش در ارتباط با هزینه&#8204;های نگه&#8204;داشت این دستگاه در قرن هشت هجری&#8204;قمری مطالبی را ارائه می&#8204;کند که منجر به افزایش شناخت ما از سازوکار راه&#8204;اندازی و نگه&#8204;داری این دستگاه می&#8204;شود.</abstract_fa>
	<abstract>Abstract
One of the prominent historical elements of the city of Yazd can be considered as the time measuring device of Rukniyeh school or &#8220;Rasad-e Vaght o Sa&#39;at&#8221;. Since the device had complicated, useful and amazing functions, it became an attractive subject in the historical studies of Yazd, especially in the field of history of science. This has caused a significant number of researchers to describe Roknieh complex and its time measuring apparatus and provide a description of it, based on the historical references of the 8th century AH including two books of the &#8220;history of Yazd&#8221; and &#8220;the new history of Yazd&#8221;. However, so far, no research has used the endowment text of Jame Al-Khairat to recognize this device. In this article, relying on the text of the book Jame-Al-Khairat and rereading the text of this book in accordance with other sources and data, new information about this device has been obtained. The study is based on content analysis and text interpretation. In the interpretation of the text of Jame al-Khairat book, in addition to referring to two important historical sources, namely the book of Yazd History and New Yazd History, Recent field evidence in the area of Rukniyeh complex has been used. The results of the article provide us important information about the apparatus, which includes the nature of the device&#39;s power source, which was dependent on the Zarch Qanat, so that this device can be considered a water structure related to the Zarch Qanat. On the other hand, the findings of this article show that the location of the old stream located at the end of the payab of the Zarch Qanat, which was recently revealed in the Rukniyeh complex, coincides with the location of this apparatus in the 8th century AH. Also, the article provides information related to the maintenance costs of this device in the 8th century AH, which leads to an increase in our understanding of the mechanism of setting up and maintaining this device.
Keyword:&#160;Time Measuring Device, Roknieh Complex, Rasad-e Vaght o Sa&#39;at, Yazd, Jame Al-Khairat Endowment Text.

Introduction 
&#8220;Rasad-e Vaght o Sa&#39;at&#8221; was one of the important components of the Rukniyeh School complex in the 8th century AH. The Rukniyeh School complex was one of the prominent complexes that was built by Seyyed Ruk al-Din, one of the prominent people in the history of Yazd, in the early 8th century AH, adjacent to the old Jame Mosque of the city. According to local history, in addition to the Madrasa and the &#8220;Rasad-e Vaght o Sa&#39;at&#8221;, which were the most prominent components of the complex, there were other innovations related to the Madrasa, including a mosque, a medical clinic, a medicine store, a three-thousand-volume library, a khanqah, a high gate, and other public buildings (Jafari, 1338: 81-83) and (Kateb, 1386: 112-114). The construction date of this complex was 725 AH. In the book &#8220;History of Yazd&#8221;, Jafari considered this Madrasa as &#8220;the mother of the schools of Yazd, a similar example of which did not exist in any other country.&#8221; (Jafari, 1338: 81). Unfortunately, during the 10th and 11th centuries AH this huge complex began to decline, and according to Mostofi Bafqi&#8217;s explanations in the book of Mufidi, the only building left of this complex was the school, which was the burial place of Seyyed Rukn al-Din and is known today as the tomb of Seyyed Rukn al-Din, and there is no evidence of other components of the complex, especially the &#8220;Rasad-e Vaght o Sa&#39;at&#8221; (Mostofi Bafqi, 1385: 655). However, at the site of the Rukniyeh complex, a square was formed, the name of which is inspired by the &#8220;Rasad e Vaght o Saat&#8221;, and is mentioned in the book of Mufidi as the &#8220;Vaght o Saat&#8221; square (Shahabinejad, 1400 A: 60). This square is still known by this name today, four centuries later. The Yazd &#8220;Rasad-e Vaght o Sa&#39;at&#8221; was a timekeeping device that, in addition to displaying the hours of the day, also displayed the annual calendar, and its operation was based on the motive force of water. Unfortunately, because no physical evidence of this device has survived to the contemporary period, the identification and study of this device is accompanied by many limitations. In this study, an attempt has been made to identify some unknown dimensions of this structure using the text of the book Jame&#8217; al-Khairat.

Discussion 
The text of the &#8220;Jame&#8217; al-Khairat&#8221; mentions the name of the &#8220;Rasad&#8221; twice next to a stream from the Qanat-e-Zarch. In one place, it mentions; &#8220;A water stream flowed under this &#8216;Rasad&#8217; whose source was the water from the Qanat-e-Zarch&#8221; and in another place it says; &#8220;For the repair of a stream that was drawn under the Rasad site&#8230;&#8221;. It can be concluded that the observatory of time and clock had a close and meaningful relationship with the Qanat-e-Zarch below it, and that the placement of the &#8220;Rasad&#8221; on a stream or a branch of the Qanat-e-Zarch was not accidental but rather a functional necessity. On the other hand, the type of writing in the text may indicate that this branch of the Qanat-e-Zarch was purposefully designed to pass under the Rasad&#8221;. Because in the past, the Qanats in the inner limits of cities were routed in such a way that significant and important buildings could benefit from the water along the Qanat route. Accordingly, the reference in the book to &#8220;a stream that is drawn under the Rasad&#8221; indicates that this stream was routed so that it passed under the Rasad&#8221; in order to benefit from the &#8220;Rasad-e Vaght o Sa&#39;at&#8221;. Although the Jame&#8217; al-Khairat document does not refer to the functional relationship between the &#8220;Rasad&#8221; and the Qanat-e-Zarch water stream, by referring to the text of the two books, the history of Yazd and the new history of Yazd, one can understand the nature and necessity of the connection between the &#8220;Rasad&#8221; and the Qanat-e-Zarch.
A review of the descriptions of the two books &#8220;History of Yazd&#8221; and &#8220;New History of Yazd&#8221; shows that the timekeeping automaton were mechanical structures whose motive force was provided by water, in such a way that water was initially collected in a water storage tank that was twice the height of a person. At the top of this tank was an anchor or float. At the bottom of the tank was a water outlet valve that gradually released water, and this outlet water entered a well. As the water came out of the oven, the water level in the oven dropped and the float (anchor) came down with it. This anchor was connected to the mechanical elements inside the device via a chain, and by moving this chain, through 150 other ropes, the other moving elements of the device were set in motion, and based on specific mechanical rules, it was possible to display the date of year and the hours of the day.

Conclusion 
&#8220;Rasad-e Vaght o Sa&#39;at&#8221; was a water-based timekeeping device, the water needed for the device was supplied through the Qanat stream below it. This water filled a large tank inside the device every day, and then the used water was directed into the Qanat through a well, and this process was repeated every day. The establishment of this device on the Qanat stream and the allocation of an annual fee for the maintenance of the stream under the Qanat indicate the importance of this Qanat stream in the operation time of this device. According to the text of the book Jame&#39; al-Khairat, the Qanat that was under the &#8220;Rasad-e Vaght o Sa&#39;at&#8221; was the Zarch Qanat.
By examining recent field findings in the area of the Rukniyeh complex in Yazd and its correspondence with the descriptive location of the observation in the text of the book Jame&#39; al-Khairat and two books of local history of Yazd, it can be seen that the &#8220;Payab&#8221; of the Qanat-e-Zarch, which has recently been revealed in this area and access to it has been established, was related to the &#8220;Rasad-e Vaght o Sa&#39;at&#8221;. Accordingly, the approximate area of the establishment of this structure in the 8th century can be determined, which is consistent with the location of a historical Qajar house (the House of the &#8220;Kheradmand&#8221;, or the &#8220;Fazeli Carpet Shop&#8221; in its current state) to the north of the Seyyed Ruk al-Din tomb and the &#8220;Vaght o Sa&#39;at&#8221; Square.
The maintenance costs of this water structure included 380 dinars per year, of which 240 dinars were spent on the clock keeper who was responsible for maintaining and adjusting the clock, 120 dinars for the cost of repairing and restoring the parts of the device, and 20 dinars for keeping the Qanat under observation.</abstract>
	<keyword_fa>Time Measuring Device, Roknieh Complex, Rasad-e Vaght o Sa'at, Yazd, Jame Al-Khairat Endowment Text</keyword_fa>
	<keyword>دستگاه زمان‌سنجی, مجموعۀ رکنیه, رصد وقت و ساعت, یزد, وقف‌نامۀ جامع الخیرات.</keyword>
	<start_page>61</start_page>
	<end_page>84</end_page>
	<web_url>http://athar.richt.ir/browse.php?a_code=A-10-3793-1&amp;slc_lang=fa&amp;sid=2</web_url>
		<RECEIVE_DATE>
			2023/10/112024/05/92024/04/23
		</RECEIVE_DATE>

		<RECEIVE_DATE_FA>
			1403/2/4
		</RECEIVE_DATE_FA>

		<ACCEPT_DATE>
			2023/12/142024/07/152024/06/30
		</ACCEPT_DATE>

		<ACCEPT_DATE_FA>
			1403/4/10
		</ACCEPT_DATE_FA>



		<author_list>
	<author>
	<first_name>Ali</first_name>
	<middle_name></middle_name>
	<last_name>Shahabinejad</last_name>
	<suffix></suffix>
	<affiliation>Assistant Professor, Department of Architecture, Faculty of Art and Architecture, Yazd University, Yazd, Iran (Corresponding Author).</affiliation>
	<first_name_fa>علی</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>شهابی‌نژاد</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>ali.shahabinejad@yazd.ac.ir</email>
	<code></code>
	<orcid>0000-0002-4901-4118</orcid>
	<coreauthor>
Yes
	</coreauthor>
	<affiliation_fa>استادیار گروه معماری، دانشکدۀ هنر و معماری، دانشگاه یزد، یزد، ایران (نویسندۀ مسئول).</affiliation_fa>
	 </author>


	<author>
	<first_name>Hadi</first_name>
	<middle_name></middle_name>
	<last_name>Lookzadeh</last_name>
	<suffix></suffix>
	<affiliation>Assistant Professor, Department of Physics , Faculty of Physics, Yazd University, Yazd, Iran</affiliation>
	<first_name_fa>هادی</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>لوک‌زاده</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>h.lookzadeh@yazd.ac.ir</email>
	<code></code>
	<orcid>0000-0002-3987-9441</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>استادیار گروه فیزیک، دانشکدۀ فیزیک، دانشگاه یزد، یزد، ایران</affiliation_fa>
	 </author>


		</author_list>


	</article>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>چارچوب سازماندهی و مدیریت منظر شهری تاریخی (موردپژوهی شهر مقدس مشهد)</title_fa>
	<title>Framework for the Organization and Management of Historic Urban Landscapes; A Case Study of Mashhad, Iran</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>رویکرد منظر شهری تاریخی به&#8204;عنوان یک روش معاصر در حفاظت شهری با هدف ایجاد تعادل بین حفظ و توسعه و در عین&#8204;&#173;حال ارتقای کیفیت فضاهای شهری مطرح شده است. رویکردی که با تصدیق &#171;ماهیت پویا و&#160; درحال تغییر شهرها&#187; و تأکید بر لزوم &#171;مدیریت تغییر&#187;، دریچه&#8204;ای نو در مواجهه با چالش&#8204;ها و پیچیدگی&#8204;های مدیریت و حفاظت از شهرهای تاریخی گشوده است. این پژوهش با رویکرد &#171;توسعه&#8204;ای-کاربردی&#187; به&#8204;&#173;دنبال شناسایی مؤلفه&#8204;&#173;های منظر شهری تاریخی از طریق بررسی سیستماتیک ساختار فضایی و عملکردی شهر در چارچوب یک الگوی حفاظتی و توسعۀ متوازن برای مرکز تاریخی مشهد است. برای این&#8204;منظور، کنوانسیون&#8204;ها، بیانیه&#8204;ها و نظریه&#8204;های کارشناسان بین&#8204;المللی موردبررسی و تحلیل قرار گرفته و با استفاده از روش تحقیق کیفی با استدلال منطقی، تحلیل محتوا، هرمنوتیک، مشاهده و مطالعۀ موردی، مفاهیم بنیادی رویکرد مذکور شامل ارزش&#8204;&#173;های ملموس و ناملموس و توجه به مؤلفه&#8204;&#173;های اثرگذار اصالت و یکپارچگی، موردبررسی قرار گرفته است. این پژوهش با بررسی لایه&#8204;های تبیین&#8204;کنندۀ اهمیت منظر شهری تاریخی به &#171;بازخوانی&#187; منظر شهری تاریخی مشهد می&#8204;پردازد. این پژوهش، تلاش دارد تا با تحلیل دیدگاه&#8204;های ذینفعان دست&#173;اندرکار مدیریت شهری &#171;چارچوبی برای سازماندهی و مدیریت منظر شهری تاریخی در مرکز تاریخی مشهد&#187; تدوین نماید.</abstract_fa>
	<abstract>Abastract
The historical urban landscape (HUL) approach has emerged as a contemporary method in urban conservation, aiming to balance preservation and development while enhancing urban spaces. This approach recognizes the importance of both tangible and intangible cultural values within the historical urban context. This research, classified as developmental-applied, seeks to identify the key components of an HUL through a systematic review of the spatial and functional structure of Mashhad&#39;s historical center. By employing qualitative research methods such as logical reasoning, content analysis, hermeneutics, observation, and case studies, the fundamental concepts of the HUL approach, including tangible and intangible values and paying attention to the effective component of authenticity and integrity, have been explored. This research endeavors to &#34;re-read&#34; Mashhad&#39;s historical urban landscape, investigating the layers that contribute to its unique cultural significance. It aims to identify the primary elements that can reinforce both tangible and intangible values within the city&#39;s overall image and landscape. This study serves as a foundational framework for examining, identifying, sampling, modeling, and planning the development of urban and historical landscapes. It further analyzes the perspectives of various stakeholders to formulate a framework for organizing and managing the HUL in Mashhad&#39;s historical center. By examining the HUL approach through the case study of Mashhad, Iran, this research aims to identify key components and develop strategies for conservation and development. Using qualitative research methods, the study examines the tangible and intangible values of Mashhad&#39;s historical landscape and proposes strategies for preserving and enhancing these values. The findings of this research can serve as a model for other historical cities in Iran.
Keywords:&#160;Historical Urban Landscape, Conservation and Development, Change Management, Sustainable Development, Mashhad City.

Introduction
In the development of historic cities, two opposing approaches have always existed. One emphasizes strict conservation, aiming to preserve buildings and historical fabrics, while the other supports large-scale interventions and transformations. Over time, these perspectives have evolved, as reflected in international charters, documents, and resolutions. The Historic Urban Landscape (HUL) approach offers a comprehensive perspective that integrates both conservation and development. It seeks to address urban development challenges in valuable historical areas, striving for a constructive balance between preservation and modernization. This approach considers the specific conditions and challenges of historic urban areas and refines strategies accordingly. The HUL approach is multidimensional, encompassing physical, economic, social, and cultural aspects. It does not focus solely on historical sections but considers the entire historic city. This research applies the HUL approach to systematically analyze the spatial-functional structure of the historic center of Mashhad. It aims to identify key elements and components that shape both tangible and intangible values in the city&#8217;s landscape. By using Mashhad as a case study, the research seeks to establish a model for recognizing, sampling, and planning urban and historical landscapes. Additionally, it explores how different urban sectors interact in the development process to formulate a comprehensive framework for organizing and managing Mashhad&#8217;s historic urban landscape.

Discussion
This research examines the key components of the historic urban landscape concerning the preservation and development of the historical center of Mashhad. It explores the causes of spatial, social, and functional transformations in this area and aims to establish a framework for conservation and development. Research Questions The study addresses three main questions: 1. What are the key components of the historic urban landscape in relation to preserving and developing Mashhad&#8217;s historical center?
2. What are the factors driving spatial, social, and functional transformations in this area?
3. How can a comprehensive framework for conservation and development be formulated based on the governing elements and relationships of Mashhad&#8217;s historical center?
This research methodology is based on qualitative content analysis, interpretivism, observation, and case study, aligning with a qualitative approach.
&#160;It is based on an interpretive paradigm and utilizes the grounded theory methodology. Data collection involved in-depth interviews, participatory observations, and field notes, alongside literature reviews of scientific articles and urban development plans. The study employed NVIVO12 software for thematic analysis and coding, enabling a structured categorization of collected data. Research Background The study reviews various international and national sources on the historic urban landscape approach, including key texts such as &#34;Historic Urban Landscape: Managing Heritage in an Urban Century&#34; (Bandarin &#38; Van Oers, 2012) and UNESCO&#8217;s 2011 recommendation on the Historic Urban Landscape (HUL). It examines the evolution of conservation and urban development policies, emphasizing the balance between modernization and heritage preservation. Findings The analysis categorizes the historic urban landscape into five main dimensions: 1. Tangible (Natural): Geographic and environmental features affecting urban development. 2. Tangible (Physical): Architectural and infrastructural elements shaping the urban form. 3. Intangible: Cultural and historical values, traditions, and collective memory. 4. Perceptual: The sensory and symbolic experience of the urban environment. 5. Managerial: Governance structures and policies influencing urban conservation.
The research highlights significant disruptions in the historic fabric of Mashhad, primarily due to large-scale urban projects and commercial expansions. The study identifies a decline in residential populations and weakened connections between the historical core and its surrounding urban fabric.

Conclusion
The study proposes a structured framework for managing Mashhad&#8217;s historic urban landscape by integrating conservation with sustainable urban development. It emphasizes the importance of participatory governance, economic vitality, and cultural continuity. The proposed model seeks to reconcile heritage conservation with contemporary urban needs, ensuring that historical identity remains a vital component of future urban transformations. This research provides valuable insights into the complexities of urban heritage management, offering a strategic approach to balancing preservation and development in historic cities.</abstract>
	<keyword_fa>Historical Urban Landscape, Conservation and Development, Change Management, Sustainable Development, Mashhad City.</keyword_fa>
	<keyword>منظر شهری تاریخی, حفاظت و توسعه, مدیریت تغییر, توسعۀ پایدار,  شهر مشهد.</keyword>
	<start_page>85</start_page>
	<end_page>118</end_page>
	<web_url>http://athar.richt.ir/browse.php?a_code=A-10-2399-4&amp;slc_lang=fa&amp;sid=2</web_url>
		<RECEIVE_DATE>
			2023/10/112024/05/92024/04/232024/05/2
		</RECEIVE_DATE>

		<RECEIVE_DATE_FA>
			1403/2/13
		</RECEIVE_DATE_FA>

		<ACCEPT_DATE>
			2023/12/142024/07/152024/06/302024/07/18
		</ACCEPT_DATE>

		<ACCEPT_DATE_FA>
			1403/4/28
		</ACCEPT_DATE_FA>



		<author_list>
	<author>
	<first_name>Masoud</first_name>
	<middle_name></middle_name>
	<last_name>Alavian Sadr</last_name>
	<suffix></suffix>
	<affiliation>PhD Student, Department of Urban Planning, Faculty of Architecture and Urban Planning, Centeral Tehran Branch, Islamic Azad University, Tehran, Iran</affiliation>
	<first_name_fa>مسعود</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>علویان‌صدر</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>masoud_alavian@yahoo.com</email>
	<code></code>
	<orcid>0009-0008-7689-369X</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشجوی دکتری، گروه شهرسازی، دانشکدۀ معماری و شهرسازی، واحد تهران مرکز، دانشگاه آزاد اسلامی، تهران، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>Mohammad Saeid</first_name>
	<middle_name></middle_name>
	<last_name>Izadi</last_name>
	<suffix></suffix>
	<affiliation>Assistant Professor, Department of Urban Design, Faculty of Art and Architecture, Hamadan, Iran (Corresponding Author)</affiliation>
	<first_name_fa>محمدسعید</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>ایزدی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>ms.izadi@basu.ac.ir</email>
	<code></code>
	<orcid>0000-0003-3672-2702</orcid>
	<coreauthor>
Yes
	</coreauthor>
	<affiliation_fa>استادیار گروه طراحی شهری، دانشکدۀ هنر و معماری، دانشگاه بوعلی‌سینا، همدان، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>Pouyan</first_name>
	<middle_name></middle_name>
	<last_name>Shahabian</last_name>
	<suffix></suffix>
	<affiliation>Associate Professor, Department of Urban Planning, Faculty of Architecture and Urban Planning, Centeral Tehran Branch, Islamic Azad University, Tehran, Iran</affiliation>
	<first_name_fa>پویان</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>شهابیان</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>shahabian@iauctb.ac.ir</email>
	<code></code>
	<orcid>0000-0003-2778-6982</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشیار گروه شهرسازی، دانشکدۀ معماری و شهرسازی، واحد تهران مرکز، دانشگاه آزاد اسلامی، تهران، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>Mohammad Hassan</first_name>
	<middle_name></middle_name>
	<last_name>Talebian</last_name>
	<suffix></suffix>
	<affiliation>Professor, Department of Architecture, University of Tehran, Fine Arts campus, Tehran, Iran.</affiliation>
	<first_name_fa>محمدحسن</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>طالبیان</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>mh.talebian@ut.ac.ir</email>
	<code></code>
	<orcid>0000-0002-9568-1819</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشیار گروه معماری، دانشکدۀ معماری (پردیس هنرهای زیبا)، دانشگاه تهران، تهران، ایران</affiliation_fa>
	 </author>


		</author_list>


	</article>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>حفاظت، مرمت و باززنده‌سازی بافت تاریخی؛ گامی در جهت توسعۀ پایدار</title_fa>
	<title>Conservation, Restoration and Revitalization of Historical Context; A Step Towards Sustainable Development</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>نگاه به بافت&#173;ه&#8204;ای تاریخی در عصر حاضر به&#8204;&#173;طور عمده متوجه ابعاد فرهنگی - اجتماعی در مقابل ابعاد صرف کالبدی است. این تغییر رویکرد از خلال منشورهای جهانی، کاملاً مشهود است. هر دو رویکرد وجه مشترکی دارند که در مقولۀ حفاظت و احیای بافت&#8204;&#173;های تاریخی قابل مشاهده است. این وجه، متضمن پارادایم&#8204;&#173;های متنوعی است؛ از این&#8204;رو نگرش&#8204;&#173;ها با ساختارهای کالبدی صلب و غیرقابل انعطاف آغاز می&#8204;&#173;شود و به&#8204;&#173;تدریج به&#8204;&#173;سوی ساختارهای منعطف&#8204;&#173;تر و غیرکالبدی پیش می&#8204;&#173;رود. انگارۀ ساختارهای منعطف فرهنگی - اجتماعی، حاکی از معرفت انسان به ضرورت توجه بیشتر به این ساختارها و توانمندسازی آن&#173;&#8204;ها در فراسوی دنیای مدرن می&#8204;&#173;باشد. از آنجا که بافت تاریخی، نظامی همگن و متشکل از ساختارهای کالبدی و غیرکالبدی است، بررسی نقش و ویژگی&#173;&#8204;های هر یک و تعامل آن&#8204;&#173;ها با یک&#8204;دیگر مدنظر است. راهبردهای ساکن یا کم&#8204;تحرک حفاظت از ساختار کالبدی که گاه در شهرهای کوچک نتایج مطلوب داشته، نمی&#8204;&#173;تواند عیناً در شهرهای بزرگ اثرات موردنظر را دربر داشته باشد. یاری جستن از ساختار فرهنگی اجتماعی، در بافت تاریخی می&#8204;&#173;تواند در توانمندسازی کالبدی و عملکردی بافت موردنظر تأثیر اساسی داشته باشد. این نوشتار با استفاده از روشی استدلالی و استنادی بر آن است تا رابطۀ بین فضای کالبدی بافت تاریخی با پدیده&#8204;&#173;های فرهنگی اجتماعی را تبیین کند. با توجه به این&#8204;که یکی از مؤلفه&#8204;&#173;های اصلی عملکرد اجتماعی بافت تاریخی، سکونت است، شکل و گونۀ خانه، و ریخت بافت نتیجۀ رویکردی اجتماعی - فرهنگی است.</abstract_fa>
	<abstract>Abastract
Looking at historical contexts in the present era, socio-cultural features are dominant as opposed to purely physical attitudes. This change has become evident through world charters. Both approaches can be viewed in the field of conservation and restoration of historical fabrics. This aspect involves various paradigms. Hence attitudes begin with rigid and inflexible physical structures and gradually move towards more flexible and non-physical structures. Human knowledge means that it is necessary to pay more attention to flexible socio-cultural structures and revitalize them for the future modern world. Since the historical fabrics is a homogeneous system consisting of physical and non-physical structures. The role, characteristics and interaction between these structures are consider. Used strategies for conservation of the physical structure that works well in small towns may not always have the desired effects in bigger cities. Applying the socio-cultural structure in the historical fabrics can have a major impact on the functional and revitalization of the contexts. In this article, the relationship between the physical space of the historical context and socio-cultural phenomena should be explained by using an argumentative and citation methods. It is clear that habitation is one of the main components of the social function of historical fabrics therefore the form and type of housing is the result of a socio-cultural approach.
Keywords: Historical Context, Urban Conservation and Restoration, Sustainable Urban Development, Socio-cultural Structure, Active Conservation.

Introduction
Human spatial aptitude, like the aptitude for speech, is, in a sense, a form of human language. Just as humans produce and transmit concepts through spoken symbols, they also create symbols through space, thereby expressing their socio-cultural intentions. Ethnological studies reveal that the organization of space in different cultures precedes any form of human-made shape or form. It is these human spatial aptitudes that create the space for various events. Socio-cultural processes unfold within a historical space, and the essence of the historical fabric&#39;s space originates from this realm. Just as spoken symbols have an alphabet to express a myriad of concepts, human spatial symbols can organize the unlimited spatial patterns they require. Historical fabrics encompass physical structures resulting from human spatial aptitudes. The growth of human spatial aptitudes has a biological aspect, but the growth of the historical fabric is primarily linked to socio-cultural growth.
The physical form of the historical fabric encompasses human spaces in the sense of average and common dimensions of space, but the entirety of its essence is subject to historical processes over time. Therefore, whenever the historical fabric is emptied of socio-cultural processes, its spatial essence changes, ceases to live, and becomes ready for decay. The physical form of the historical fabric is in exchange with its environment, engaging in cultural and informational exchanges with social structures.
Research Question: What role does dynamic conservation of the historical fabric play in empowering the physical form of the historical fabric to achieve sustainability?

Discussion
Active conservation is an approach designed to empower the physical essence of historical urban areas. It prioritizes the careful preservation and sustainable evolution of urban values and heritage. This includes a broad spectrum of aspects: historical significance, cultural traditions, religious importance, natural elements, and environmental considerations.
The core principle guiding development within this framework is &#34;sustainable development,&#34; which emphasizes maintaining continuity, ensuring balance, and preventing the undue polarization of human activities around singular axes, such as industry, purely economic factors, or other limited perspectives.
Key facets of this approach encompass:

	Attending to the continuity of physical, spatial, and overall urban structure. This involves acknowledging development that has occurred over time, while actively avoiding polarization or disruption of these established patterns.
	The inclusion of the city&#8217;s broader cultural and historical landscapes within the scope of conservation goals. This encompasses gardens, rivers, mountains, and other natural features integral to the urban identity.
	Overseeing and controlling the physical development processes within cities to ensure that growth is accompanied by corresponding structural development. This integration reinforces the values embedded within the existing urban structure.
	Giving due consideration to the conservation of diverse urban ecosystems, recognizing their intrinsic value.
	Paying close attention to the preservation of the original morphology of cities and villages that have been gradually integrated into the larger urban environment through continuous development, thereby respecting the foundational morphologies of the urban fabric.
	Conserving the environmental structures and elements that have historically contributed to and shaped urban development.
	Continuously safeguarding and preserving existing urban spaces that have already achieved a state of sustainability.
	Striving to conserve the fundamental rules and architectural foundations of the historical city while concurrently updating and adapting its functions to contemporary needs.
	Adopting an approach that views urban development as an ongoing process rooted in the city&#39;s existing and historical vital capacities. It acknowledges the historical trajectory of urban evolution.
	Embracing the restoration of the historical fabric while actively overseeing the preservation of the city&#39;s vital capacity, accounting for the dynamic factors influencing the urban environment.

Traditional policymaking has often treated historical areas as isolated cases, rather than as integral components of a sustainable urban development system. As such, comprehensive urban plans frequently defer concrete decisions by simply drawing a boundary around the area.
An alternative strategic planning approach aims to conserve inherent values while simultaneously aligning with the city&#39;s historical dynamism within a broader framework of sustainable development and the promotion of fundamental qualities of life. Ultimately, a paradigm shift in the foundational principles of historical area planning is critical.

Conclusion
The policy of environmental revitalization of the historical fabric can be considered one of the essential underlying policies in &#39;sustainable urban fabric development.&#39; In this regard, examining the policies announced by the United Nations and the World Bank and comparing them with Conserving historically significant urban fabrics requires regulations that strike a balance between public welfare and private interests, recognizing that unregulated markets are insufficient for the conservation of their value. These regulations must ensure residential, cultural, religious, social, economic, livelihood, educational, and tourism vitality. The long-term interests of residents, as hosts, play a key role in strengthening tourism-related places and fostering a sense of place attachment. Physical, cultural, social, and economic revitalization are mutually reinforcing, with physical improvements serving as a catalyst for deeper, long-term economic growth. The neighborhood economy is an integral part of the city&#39;s economy, requiring interventions to be evaluated within the city context. To buffer the historical fabric against economic fluctuations that can lead to demolition and renovation, institutional support is essential. Conserved and revitalized buildings, coupled with diverse uses, creativity, and innovation, can empower the fabric culturally, socially, economically, and physically. Prioritizing new uses that strengthen the existing base economy is crucial. Achieving holistic development requires fostering growth from within, connected to the outside, by focusing economic development on enhancing local advantages, addressing spatial degradation, empowering local businesses, and encouraging domestic demand. A Revitalization Fund, supported by cultural, religious, and social structures, can provide financial assistance to unprofitable projects using funds from profitable ones. Fostering urban tourism creates a broader economic base for the historical fabric. An &#34;active conservation&#34; approach emphasizes sustainable development, conserving continuities, balance, avoiding polarization, and protecting diverse ecosystems. Ultimately, &#34;active conservation and urban restoration&#34; view the city as a reflection of the urban community in interaction with its natural environment, rather than in opposition to it.
Policies for &#39;Sustainable Urban Development&#39; in the Historical Fabric:

	The need to create environmental integration by making economic decisions that consider the impacts on the environment, especially on the ecosystem.
	Intergenerational commitment through making decisions that consider the consequences for future generations.
	Ensuring that all residents of the historical fabric can enjoy an environment in which they can grow and flourish.
	The need to reorganize the social, cultural, and religious institutions of the historical fabric, and to encourage their participation, cooperation, and assistance in order to improve the quality of the environment.</abstract>
	<keyword_fa>Historical Context, Urban Conservation and Restoration, Sustainable Urban Development, Socio-cultural Structure, Active Conservation.</keyword_fa>
	<keyword>بافت تاریخی, حفاظت و مرمت شهری, توسعۀ پایدارشهری, ساختار اجتماعی - فرهنگی, حفاظت فعال.</keyword>
	<start_page>119</start_page>
	<end_page>139</end_page>
	<web_url>http://athar.richt.ir/browse.php?a_code=A-10-3894-1&amp;slc_lang=fa&amp;sid=2</web_url>
		<RECEIVE_DATE>
			2023/10/112024/05/92024/04/232024/05/22024/06/1
		</RECEIVE_DATE>

		<RECEIVE_DATE_FA>
			1403/3/12
		</RECEIVE_DATE_FA>

		<ACCEPT_DATE>
			2023/12/142024/07/152024/06/302024/07/182024/08/7
		</ACCEPT_DATE>

		<ACCEPT_DATE_FA>
			1403/5/17
		</ACCEPT_DATE_FA>



		<author_list>
	<author>
	<first_name>Armin</first_name>
	<middle_name></middle_name>
	<last_name>Mohammad Moradi</last_name>
	<suffix></suffix>
	<affiliation>M. A. Student of Architecture, Faculty of Architecture and Urban Planning, Iran University of Science and Technology, Tehran, Iran</affiliation>
	<first_name_fa>آرمین</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>محمدمرادی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>arminmoradi66@gmail.com</email>
	<code></code>
	<orcid></orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشجوی کارشناسی‌ارشد معماری، دانشکدۀ مهندسی معماری و شهرسازی، دانشگاه علم و صنعت ایران، تهران، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>Asghar</first_name>
	<middle_name></middle_name>
	<last_name>Mohammad Moradi</last_name>
	<suffix></suffix>
	<affiliation>Professor, Faculty of Architecture and Urban Planning, Iran University of Science and Technology, Tehran, Iran (Corresponding Author)</affiliation>
	<first_name_fa>اصغر</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>محمدمرادی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>m_moradi@iust.ac.ir</email>
	<code></code>
	<orcid></orcid>
	<coreauthor>
Yes
	</coreauthor>
	<affiliation_fa>استاد، دانشکدۀ مهندسی معماری و شهرسازی، دانشگاه علم و صنعت ایران، تهران، ایران (نویسندۀ مسئول)</affiliation_fa>
	 </author>


		</author_list>


	</article>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>تحلیلی بر بحران‌های میراث‌فرهنگی افغانستان (چالش‌ها و اقدامات)</title_fa>
	<title>Analysis of the Crises of Cultural Heritage in the Afghanistan (Challenges and Actions)</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>براساس گزارش&#8204;&#173;هایی که از ارگان&#8204;&#173;های مسئول در زمینۀ میراث&#8204;فرهنگی در افغانستان، ازجمله وزارت اطلاعات و فرهنگ افغانستان، مؤسسه باستان&#8204;شناسی افغانستان، مؤسسه فرهنگی آقاخان، سازمان یونسکو و... ارائه کرده&#8204;&#173;اند در طول این سال&#8204;ها با به تاراج رفتن و غارت شدن موزه&#8204;های این کشور، هزاران قطعه از آثار باستانی آن به سرقت رفته و در بازارهای مختلف جهان به فروش رسیده&#8204;اند. پس از سقوط رژِیم طالبان در دهۀ 70 م. حضور نیروهای خارجی در دهۀ 80م. و هجوم سیل&#8204;آسای ارزش&#8204;های غربی در قالب دموکراسی با سلاح رسانه، بخش دیگری از میراث&#8204;فرهنگی این کشور (میراث&#8204;فرهنگی ناملموس) را هدف قرار داده است. این همه درحالی صورت گرفته است که اسناد بین&#8204;&#173;المللی متعدد در رابطه با میراث&#8204;فرهنگی به تصویب رسیده و درحال اجرا می&#8204;&#8204;باشند. پرسش پژوهش حاضر این است که چگونه بحران&#8204;های متعدد، میراث&#8204;فرهنگی افغانستان را تحت&#8204;تأثیر قرار داده&#8204;اند و چگونه می&#8204;توان به مدیریت بهینۀ این میراث برای حفظ هویت ملی و توسعه پایدار دست&#8204;یافت؟ هدف پژوهش حاضر تحلیلی بر بحران&#8204;&#173;های میراث&#8204;فرهنگی افغانستان می&#8204;&#173;باشد. این پژوهش در طبقه&#8204;&#173;بندی تحقیقات برمبنای هدف، از نوع پژوهش کاربردی و از لحاظ روش پژوهش، به&#173;&#8204;صورت توصیفی-پیمایشی انجام شد. یافته&#8204;&#173;های پژوهش نشان&#8204;دادند؛ مدیریت میراث&#8204;فرهنگی در افغانستان یک فرصت برای تقویت هویت ملی و توسعۀ پایدار است. با توجه به چالش&#8204;های موجود، این پژوهش نشان می&#8204;دهد که مدیریت ضعیف، کمبود آگاهی عمومی و تخصصی، و قبیله&#8204;گرایی از عوامل اصلی تهدید میراث&#8204;فرهنگی افغانستان هستند. برای حفاظت مؤثر از این میراث، نیاز به تقویت جامعۀ مدنی و ملی&#8204;گرا، به دور از قبیله&#8204;گرایی و با تمرکز بر آموزش و آگاهی&#8204;بخشی وجود دارد. این امر نه&#8204;تنها برای حفظ هویت فرهنگی کشور، بلکه برای ترویج صلح و ثبات نیز حیاتی است. لازم است دولت افغانستان به&#8204;همراه جامعه جهانی و سازمان&#8204;های بین&#8204;المللی، در راستای حفاظت و مدیریت این میراث، گام&#8204;های مؤثری بردارند.
&#160;</abstract_fa>
	<abstract>Abstract
Based on reports from the responsible organizations concerning cultural heritage in Afghanistan, including the Ministry of Information and Culture, the Afghanistan Archaeological Institute, the Aga Khan Cultural Institute, UNESCO, and others, thousands of pieces of ancient artifacts have been looted and stolen from the museums of this country over the years, and have been sold in various markets around the world. Following the fall of the Taliban regime in the 1970s, the presence of foreign forces in the 1980s, and the overwhelming influx of Western values in the form of democracy through media, another aspect of this country&#39;s cultural heritage (intangible cultural heritage) has been targeted. This has occurred while numerous international documents related to cultural heritage have been ratified and are currently in force. The research question of this study is how multiple crises have affected Afghanistan&#39;s cultural heritage and how optimal management of this heritage can be achieved to preserve national identity and promote sustainable development. The aim of this study is an analytical examination of the crises facing Afghanistan&#39;s cultural heritage. This research is classified as applied research based on its objective and was conducted descriptively and survey-wise in terms of research methodology. The findings of the study revealed that cultural heritage management in Afghanistan presents an opportunity to strengthen national identity and sustainable development. Given the existing challenges, the research indicates that weak management, a lack of public and specialized awareness, and tribalism are the main factors threatening Afghanistan&#39;s cultural heritage. Effective protection of this heritage requires the strengthening of civil society and nationalism, free from tribalism, with a focus on education and awareness-raising. This is not only vital for preserving the country&#39;s cultural identity but also for promoting peace and stability. It is essential for the Afghan government, along with the international community and organizations, to take effective steps towards the protection and management of this heritage
Keywords: Crisis, Cultural Heritage, Afghanistan, Protection, Sustainable Development, Historical Monuments.

Introduction
Cultural heritage is an integral part of a nation&#8217;s historical and national identity, serving as a bridge between the past and present while shaping the future. It plays a crucial role in preserving the culture, history, and traditions of a society, fostering national pride, and promoting social cohesion. Afghanistan, with its ancient history and rich cultural background, is home to some of the most significant cultural heritage sites in the region. Historical monuments, ancient structures, traditional arts, crafts, and manuscripts bear testimony to the country&#8217;s glorious civilization and contribute to the collective memory of its people. These cultural treasures offer valuable insights into Afghanistan&#39;s past and provide a sense of continuity and identity in the face of modern challenges.
However, Afghanistan&#8217;s cultural heritage has been under constant threat for decades due to prolonged war, political instability, and socio-economic challenges. Deliberate destruction and looting of historical artifacts, along with the absence of effective legal frameworks for heritage protection, have significantly damaged the country&#8217;s cultural assets. Additionally, budget constraints, insufficient political will, and a lack of public awareness about the true value of cultural heritage have compounded these issues. Moreover, political conflicts and the influence of extremist groups have caused irreversible damage to many archaeological sites and cultural treasures, further exacerbating the crisis.
The urgency of conducting research in this field is highlighted by the need to understand the underlying factors contributing to the deterioration of cultural heritage in Afghanistan and to propose practical solutions for its effective management and protection. This study seeks to identify the critical challenges faced in the preservation of Afghanistan&#8217;s cultural heritage and suggest strategies for mitigating the damage and improving heritage management.
The research will adopt an analytical-descriptive approach, combining a review of existing literature, detailed analysis of documented data, and an assessment of the impacts of various crises on Afghanistan&#39;s cultural heritage. Data will be collected through structured questionnaires, designed with both general and specialized sections, and will be analyzed using descriptive and inferential statistical methods.
The primary objectives of this study include: analyzing the ongoing crisis in Afghanistan&#8217;s cultural heritage, examining the role of national and international institutions in heritage preservation, and proposing actionable strategies to enhance heritage management. It is hoped that the findings of this research will not only inform policy-making but also raise public awareness of the importance of cultural heritage, ensuring that Afghanistan&#8217;s cultural legacy is preserved for future generations.

Discussion
The crisis of Afghanistan&#8217;s cultural heritage stems from a complex interaction of historical, political, and economic factors. Years of war, political instability, and economic challenges have severely impacted the preservation of the country&#8217;s historical sites and artifacts. Despite efforts by national and international organizations, the protection of Afghanistan&#8217;s cultural heritage remains disorganized and lacks a long-term strategic vision. The absence of a comprehensive and sustainable approach has left many heritage sites vulnerable to destruction.
A major challenge in cultural heritage preservation is the difference in perspectives between experts and the general public regarding its importance. Specialists emphasize the role of cultural heritage in shaping national identity, fostering sustainable development, and promoting unity, while much of the population remains unaware of its value. This lack of awareness is primarily due to insufficient education, inadequate media coverage, and the absence of public discourse on the subject. To address this, targeted awareness campaigns, educational initiatives, and media engagement should be introduced to enhance public understanding and encourage grassroots movements advocating for the protection of cultural assets.
Institutional weaknesses further exacerbate the crisis. The lack of strong enforcement mechanisms, limited financial resources, and bureaucratic inefficiencies has significantly hindered preservation efforts. Political instability, tribalism, and corruption further complicate these issues, preventing unified policies to safeguard heritage. Establishing an independent, well-funded heritage management body with legal authority is crucial to ensuring the long-term protection of Afghanistan&#8217;s historical legacy and to create policies that involve local stakeholders effectively.
International organizations have played a role in promoting heritage preservation, yet their efforts have been insufficient due to security challenges and inconsistent cooperation from Afghan authorities. Strengthening collaboration between national institutions and international organizations is essential for implementing sustainable policies and securing financial and technical support for conservation projects. This cooperation is vital for overcoming logistical and political hurdles.
Additionally, the economic benefits of cultural heritage preservation should not be overlooked. A well-managed heritage sector can boost tourism, create jobs, and foster economic growth. However, achieving these goals requires investments in infrastructure, a stable security environment, and active community participation. Engaging local communities in preservation efforts can enhance sustainability and ensure long-term protection.
In conclusion, preserving Afghanistan&#8217;s cultural heritage is a shared responsibility that extends beyond government institutions. Bridging the knowledge gap between experts and the public, establishing stronger legal frameworks, and securing long-term funding and institutional support are essential steps toward safeguarding Afghanistan&#8217;s historical legacy for future generations.

Conclusion
The issue of supporting and protecting cultural heritage in Afghanistan is crucial, particularly given the country&#8217;s prolonged internal conflicts. These conflicts have left little space for the government and the people to focus on preserving their cultural legacy. Reports from relevant institutions indicate that over the years, Afghanistan&#8217;s museums have been looted, and thousands of historical artifacts have been stolen and sold globally. Those artifacts that could not be moved, such as the Buddhas of Bamiyan, have been destroyed due to extremist ideologies. After the fall of the Taliban regime, the influx of foreign forces and the imposition of Western values, particularly through democracy and media, further targeted Afghanistan&#8217;s intangible cultural heritage. This has occurred despite the existence of various international conventions aimed at protecting cultural heritage. The occurrence of these events, despite the frameworks in place, reveals the challenges faced in implementing these conventions and demonstrates barriers preventing their successful application in safeguarding cultural heritage.
The importance of this research lies in its focus on identifying and analyzing these challenges, while proposing practical solutions. According to the quantitative analysis, it can be concluded that the general public in Afghanistan has an understanding of their cultural heritage similar to that of experts. However, there is a significant lack of awareness regarding the management of heritage and the responsibilities of heritage organizations. This gap is twofold: first, both the general public and professionals involved in heritage management share a similar understanding of cultural heritage, but specialized knowledge is absent. Second, neither the public nor heritage experts possess adequate awareness about the roles and duties of museum managers or heritage organizations. Additionally, there is insufficient knowledge about sustainable development and its connection to heritage management.
The research reveals that Afghanistan&#8217;s greatest issue is a management crisis across all sectors, including cultural heritage. This crisis is exacerbated by the lack of proper education regarding the nature of cultural heritage, the role of organizations, and the responsibilities of citizens. Furthermore, there is a notable shortage of up-to-date professional knowledge among heritage experts.
Based on these findings, several solutions are proposed: revising management systems, recruiting qualified experts, allocating more resources, and enhancing public awareness through education and media. Strengthening international cooperation is also crucial, as many of Afghanistan&#8217;s cultural treasures are of global significance. To address the cultural heritage crisis, Afghanistan needs a civil society that transcends tribalism, promotes national unity, and fosters democratic governance.
&#160;</abstract>
	<keyword_fa>Crisis, Cultural Heritage, Afghanistan, Protection, Sustainable Development, Historical Monuments.</keyword_fa>
	<keyword>بحران, میراث فرهنگی, افغانستان, حفاظت, توسعۀ پایدار, بناهای تاریخی  بامیان.</keyword>
	<start_page>141</start_page>
	<end_page>179</end_page>
	<web_url>http://athar.richt.ir/browse.php?a_code=A-10-3767-2&amp;slc_lang=fa&amp;sid=2</web_url>
		<RECEIVE_DATE>
			2023/10/112024/05/92024/04/232024/05/22024/06/12024/05/24
		</RECEIVE_DATE>

		<RECEIVE_DATE_FA>
			1403/3/4
		</RECEIVE_DATE_FA>

		<ACCEPT_DATE>
			2023/12/142024/07/152024/06/302024/07/182024/08/72024/07/19
		</ACCEPT_DATE>

		<ACCEPT_DATE_FA>
			1403/4/29
		</ACCEPT_DATE_FA>



		<author_list>
	<author>
	<first_name>Farhad</first_name>
	<middle_name></middle_name>
	<last_name>Shamal</last_name>
	<suffix></suffix>
	<affiliation>PhD Student in Archaeology, Department of Archaeology, Faculty of Literature and Humanities, University of Tehran, Tehran, Iran</affiliation>
	<first_name_fa>فرهاد</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>شمال</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>farhad.shamal2014@gmail.com</email>
	<code></code>
	<orcid>0009-0000-8965-4729</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>دانشجوی دکتری باستان‌شناسی، گروه باستان‌شناسی، دانشکدۀ ادبیات و علوم‌انسانی، دانشگاه تهران، تهران، ایران</affiliation_fa>
	 </author>


	<author>
	<first_name>Mostafa</first_name>
	<middle_name></middle_name>
	<last_name>Dehpahlavan</last_name>
	<suffix></suffix>
	<affiliation>Associate Professor, Department of Archaeology, Faculty of Literature and Humanities, University of Tehran, Tehran, Iran (Corresponding Author)</affiliation>
	<first_name_fa>مصطفی</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>ده‌پهلوان</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>mdehpahlavan@ut.ac.ir</email>
	<code></code>
	<orcid>0000-0003-0744-3587</orcid>
	<coreauthor>
Yes
	</coreauthor>
	<affiliation_fa>دانشیار گروه باستان‌شناسی، دانشکدۀ ادبیات و علوم انسانی، دانشگاه تهران، تهران، ایران (نویسندۀ مسئول)</affiliation_fa>
	 </author>


	<author>
	<first_name>Bijan </first_name>
	<middle_name></middle_name>
	<last_name>Rouhani</last_name>
	<suffix></suffix>
	<affiliation>Senior Researcher and Deputy Director of EAMENA, School of Archaeology, University of Oxford, Oxford, England</affiliation>
	<first_name_fa>بیژن</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>روحانی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code></code>
	<orcid>0009-0000-8965-4729</orcid>
	<coreauthor>
No
	</coreauthor>
	<affiliation_fa>پژوهشگر ارشد و معاون پروژۀ باستان‌شناسی در خطر در خاورمیانه و شمال آفریقا، دانشکدۀ باستان‌شناسی، دانشگاه آکسفورد، آکسفورد، انگلستان</affiliation_fa>
	 </author>


		</author_list>


	</article>
</articleset>
</journal>
