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Showing 29 results for Type of Study: Research
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 1 (1-2015)
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Volume 1, Issue 2 (4-2015)
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As a part of a broader study in the field of linguistic paremiology, the present article offers a critical study of the existing definitions of different phraseologisms and then suggests a new set of definitions based on a number of linguistic components. First, we will briefly introduce “paremiotics”, which is a term suggested here for paremiology and paremiography combined. Then, we will argue that traditional definitions do not clearly differentiate various kinds of phraseologisms. We believe that linguistic paremiotics belongs to the field of “phraseotics”, which is a term suggested for phraseology + phraseography. As a result, any possible attempt to define different phraseologisms must remain loyal to the principles of phraseology. The present study explores the discursive structure of proverb usage as well as the internal linguistic structure of proverbs, so that to come to a set of linguistic components which are able to build up various phraseologisms in combination with each other. These components belong to phraseology in corpus linguistics, morphosyntactic structure of the phraseologisms in question, speech act theory in pragmatics, intertextuality, and narratology. We will argue that phraseologisms are complicated. linguistic products being made in the interface between various linguistic levels. Therefore, their definition must contain measurable components from each and every level.
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Volume 1, Issue 2 (4-2015)
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This study aims to achieve a semiotic understanding of collective memory of the Iran-Iraq war. For this purpose, samples of images in virtual social networks shared in response to the news of discovery and return of the bodies of more than 175 divers have been analyzed. Visual signs in photographs, cartoons, graphic designs, prints, paintings and posters, in methods of historical pictures and frame-images, give forms and contents to the collective memory of the Iran-Iraq war. To identify signs that represent the past and discern their roles in the narrative patterns of the collective memory of war for today›s society, Peirce and Geertz›s theories have been used. The results show several themes in the narrative patterns of the collective memory of war, which include: the sanctity of patriotic death, contrastive meaning of everyday life and heroic life, sincerity against corruption in the models of action, shift to the body, martyr›s body as a cultural object, and the politicization of the collective memory of war. These themes reflect the occurrence of fundamental changes in the system of representation of war in three decades have passed since the end of war.
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Volume 1, Issue 2 (4-2015)
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Right to the city is composed of appropriation and participation in urban affairs. Appropriation is realized through movement in the city, presence in it, comfort feeling, and having proper spaces. While urban participation is possible through being involved in urban policy-making, decision-making for physical and spatial issues, urban economy, ownership and control of urban spaces. The present paper with the use of Henri Lefevbre seeks to explain how the urban everyday life is affected by not being able to use the public spaces. An important part of urban spaces is the public space. Public spaces are those spaces which public have access to them, and their purpose is to pave the way for social interactions and make people comfort. The present study analyzed the current trends of public spaces in order to assess the right to city. During the last few years, the privatization of urban public spaces has occurred. In other words, due to some socio-economic change, both the production of space and control of space have come to the hand of private corporations. Commodification of space has caused the privatization of public spaces. Given the multi-dimensional nature of challenges facing cities, reasonable management of urban public spaces requires paying attention to four inter-related aspects which are: regulation of land use and its conflict management, definition and implementation of maintenance of these spaces, investment in public spaces, and co-ordination of interventions of different sectors in public spaces.
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Volume 1, Issue 2 (4-2015)
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Volume 1, Issue 2 (4-2015)
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For the first time Willem Floor in his interesting and worthy reading work, Public health in Qajar Iran, has correctly considered the general concept of medicine» in Iran derived from three sources: Galenic medicine, religious medicine and traditional medicine. According to Floor, (which later studies also confirm it), the Islamic period medical knowledge in Iran, has grown and developed on the basis of these three sources. On the other hand, at present, here is a peculiar confusion in medical studies related to the Islamic period in Persian language; for instance, there is no identical convention and standard for naming and identifying parts and supplies of medical knowledge in the Islamic period. At the same time, based on relatively large investments by the Ministry of Health and Medical Education done in the field of Islamic period medicine the amount and number of research and studies in three different parts, mentioned above, are not balanced. Therefore, it is necessary to consider and study the neglected components of this knowledge more avidly and eventually find a way out of the current turmoil. This article tries to do preliminary studies on the third mentioned medical source of Iran, «traditional medicine»; including a review of the terminology and offering an appropriate term for this part of the Islamic period medicine
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Volume 1, Issue 2 (4-2015)
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In this cross-cultural study, we primarily aim to present research-based evidence to examine the main gender characteristics associated with socialization. Using the symbolic interaction theory and the socialization theory, this cross-cultuural analysis particularly explores the construction and representation of gender identity through educational systems. The fields of this study are two varying cultural athmospheres: New Zealand and Iran. Accordingly, this cross-cultural analysis provides the opportunity to explore whether and how significantly the representation of gender characteristics through educational systems is associated with varying cultural atmospheres. Generally speaking, the results of this cross-cultural analysis indicate two key patterns: on the one hand, these varying cultural atmospheres play crucial role in gender representation. On the other hand, both male hegemony and high value of family tend to remain beyond the influence of the varying cultural atmospheres.
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Volume 1, Issue 2 (4-2015)
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Contemporary interest to ethnicity and ethnical processes relate to historical changes and the process of ethnic identity that partly affected by different factors. The ethnicity has concept with a dynamic positioning of the contacts variable, conflict and competition in and creates a reanalysis from dynamic current in itself. In Iran, the ethnic groups in terms of social and political transformation have formed at a later date the constitutional. These changes Often erosed the tribal structure and lifestyle and eliminate many customs and cultural elements was that there were signs of Illinois. The important issue is that how it managed to maintain ethnic and tribal restoration and revitalization demand will continue. It seems to be a strategy of ethnic people and social actors within an organization to maintain. Ethnic identity gets important moment which is influenced by threats. Mechanisms of tribal demarcations in contemporary Iran with peripheral factors which there are in modern history formed group dynamic that under the influence of change in migration,
changes in population, industrialization and economic changes, integration in a larger political system , urbanization and variety of groups and nature of confrontations leads to ethnicity.
Identifying the demarcations of tribal and the strategy of group
dynamics can be in the form of the process of the transformation
of the traditional social structure to modern social organization.
Qashqai today can be considered a community that use from
its ethnic strategy for continuity. And it seems this is just the
beginning of this continuity toward getting ethnic. This article
tries to review process from the tribal people of Qashqai to
ethnicity.
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Volume 1, Issue 3 (5-2016)
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Local initiatives have been defined as specific collective activities without external support or incentives in order to control either ground or surface waters. On the other hand, one of the most important management approaches in managing water resources is an approach that emphasizes on creating capacity and institutionalization of local communities for participatory management of water resources. Social structures of water resources accounts for one of the aspects of indigenous knowledge and in the management of water resources, it is necessary to analyze social structures associated with it in addition to assessment of the indigenous knowledge. This paper aims to analyze indigenous knowledge in social organization of agricultural production and irrigation system in Rouzkin village, Sarduiyeh County - Jiroft city. In this study, based on anthropological methods and qualitative approaches, including direct and participant observation of the researcher and organized interviews with 32 informed informants (farmers) were used. In Roozkin Village, a certain social structure governs on the management of water resources in the region dating back more than 100 years. Cooperation in water resources management is considered as fundamental principle in this village and the social roles of Arbab and Zaim are among social initiatives of this village in management of water resources. In this village, 10 associations or local groups have been formed for managing water resources and each group is composed of Arbab and Zaim. Generally, it can be concluded that, over time, in addition to the sustainability of local traditions in water resources management, social and cultural stability have been improved with decreased social conflicts among local stakeholders in the rigion.
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Volume 1, Issue 3 (5-2016)
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Nomads’ indigenous knowledge consists of a bright and accurate observations on herbs, plants, animals, weather, soil, pests as well as the classification systems that is compatible with local conditions. According to the researchers and scholars of the field, due to the long-life and long term existence with this kind of knowledge, it enjoys accuracy and capability of prediction. In spite of rare combination of indigenous knowledge with superstition, nconfirmed religious beliefs, and fear on unknown entities and issues, in overall it has a high value and status. Tendency for this kind of researches on indigenous knowledge, comes back to its hidden capabilities and at the same time, its particular applications and usages. This research aims to know and gather indigenous knowledge among Boyer Ahmad Nomads in Kohgiluyeh and Boyer Ahmad Province. In this way, as the first step, researches employed a range of structured methods and technics of data gathering and unstructured methods, such as meetings and open interviews with local people. Questions on the ways of protection and usage of natural resources are employed in the interviews. The field data that gathered in this research, uncovers that how the people under this study, during the course of time, have given some names to the herbals and plants domesticated in this area, that are in conformity with their morphologic features and traits, ecological needs, smell, taste and the place of growth. On the other hand, the people of the given area on general and the elderly of this region in particular, are aware of the family of herbs and plants and despite the lack of academic and formal knowledge; they are able to categorize these herbs and plants in a correct way. One of the other key contributes that these nomads have, is their belief systems about the protection of those herbs and plants grown in the region. One of the Findings and results of this study makes evident that folk ethno botany is an experience and partly applied oriented science (knowledge). People under study realize every herb and plant’s features and applications and know how to classify them. Even more, they are able to draw compressions between qualities and features of herbs and plants that belong to a same group.
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Volume 1, Issue 3 (5-2016)
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Olad-e Mohammad Karim is a small branch of Laboo Mohammadi tribe, and this tribe belongs to the larger tribe of Arab-e Jabbareh. The Arab-e Jabbareh tribe itself belongs to the larger clan of Fars’ Ilat-e Khamseh. In the past years, the Olad-e Mohammad Karim used to migrate seasonally in the eastern Fars province from north to south. From the early days of Pahlavi I era, Olad-e Mohammad Karim were forced to stay in the northern Fars and since then they have changed their subsistence strategy from full-time nomadic pastoralism to the semi-nomadic pastoralism in order to maintain their lives. On the other hand, during the last century the accelerated wave of industrialization has affected their use of technology dramatically. This research tries to combine ethnographical data with those from landscape, geography and human bioenvironmental research to investigate to what extend cultural adaptations could be responsible in order to maintain the subsistence strategies. Astonishingly enough our study indicates that in spite of the introduction of different aspects of modern technologies, the subsistence pattern of Olad-e Mohammad Karim has not changed affectedly even to these days.
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