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Marzieh Abbaszadeh, Bita Sodaei,
year 4, Issue 12 (8-2020)
Abstract

Abstract
today, the non-destructive geophysical methods such as Magnetometry used to detect the archaeological discoveries without harmful environmental effects that only use natural properties of the subsurface material. The 80 hectares Urartian Bastam Castle is one of three large castles in Urartu in northwestern Iran. Therefore, determining the actual boundaries of the castle can determine its location in the east of the empire. This study aims to better understand Urartian sites using new knowledge and new methods of studying archeology without the slightest interference with the site. Using magnetic methods, the study identified the subsurface structures of the ancient site of Qala-e- Bastam. For this purpose, magnetic data in a rectangular square grid were regularly collected in the desired range and after the necessary corrections of the data, topography and map of magnetic anomalies were prepared. The results show that there are regular and high-density architectural structures in the residential area. Architectural spaces have expanded in a West-East direction and along each other, and large and medium stone pieces with mud mortar have been used in the construction of architectural spaces. On the south side of the lower part of the castle, the remains of ash layers as well as the sidewalk floor can be seen, which indicates the existence of settlement layers in this area of the castle. On the western side of the castle and along the Aghchai River, part of the remnants of the water canal can be seen. This indicates that the people who occupied the castle, used the Aghchai River to provide their water needs. The castle was built by constructing a water canal made of stone and mortar.
Keywords: Urartu, Bastam Castle, Magnetics Method, Residential Area.

Introduction
The kingdom Urartu were destroyed around the middle of the 7th century BC, during or shortly after the reign Rusa Argisti. Rusa Argisti the last king of Urartu of any importance, had started a building and cultivation program not experienced in Urartu since the days of king Menua. It is visible in places like Karmir Blur, Basam Casle, Kerfkalesi/ Adilcevaz or Ayanis. Rusa Argisti’s empire many have covered Eastern Anatolia, large parts of Armenia, all of Iranian Western Azarbijan and large parts of Eastern Azarbijan. 
Research and exploration of the remaining relics from the past has special importance in identifying the date, history and the identify of a country. Development and advancement of human knowledge have offered new methods for detection archaeological sites that by using them without the need for excavation and destruction of antiquities can be found useful information. Archaeologist need to investigate and explore the archaeological sites in order to find some evidence of human being living in ancient time, but we know the fact that exploring is destructive. On the other hand, exploration necessitates high expensive, and need many human sources. Now a day, a variety of sciences have helped archaeologist’s in discovering past cultures. These sciences that are formed by combining different sciences with archaeology are called inter disciplinary sciences. Archaeogeophysics is one of these sciences that is formed as a combination of geophysics and archaeology. Population growth and subsequently development of villages and cities, industrial life improvements and developments in agriculture has caused an increasing threat against cultured heritage. Anyhow doing swift investigations in order to obtain the pas cultures before industrial advances is an urgent need. One of the ways, that can help archaeologists in this way is archaeological prospecting. On the other hand, as archaeological prospecting methods are called drilling without drill, by using these methods archaeologists are able to obtain the needed data from below he earths surface without causing any destruction and mess in the site. Also these methods assist archaeologists in determining the priority of exploring location before a wide spread exploration. Using methods reduces he expense of archaeological actives and archaeologists can explore an archaeological spending a very short time and low expenses.
In this paper to investigate the subsurface structures of an architecture at the Urartian site of Bastam Castle in northwestern in Iran. The magnetic data were used. In order to this work, the magnetic data measured in a regular grid in the desired area and then after do corrections such as instrument drift correction, free air and slab Bougure, latitude and terrain corrections on gravity data and the daily correction, and reduction to pole (RTP) correction on the magnetic data, magnetic anomalies map were obtained.
Questions Research: 1.Using the magnetometer method can be identified the structure of architectural complexity in residential area of Bastam Castle? 2. what was architectural structure in the eastern part in of Bastam castle?
 Aim Research: This research was aimed to identify and investigate the subsurface structures of architecture in residential and eastern part of the Bastam Castle archaeological site in Azarbaiejan, the magnetic data were used.Using magnetic methods, the study identified the subsurface structures of the ancient site of Qala-e- Bastam. For this purpose, magnetic data in a rectangular square grid were regularly collected in the desired range and after the necessary corrections of the data, topography and map of magnetic anomalies were prepared.
Method Research: A magnetometer measures the fine divergences in the terrestrial magnetic field causes e.g. by subsurface walls or archaeological structures. These divergences are diagrammed in grayscale pictures.  For the present researches, in order to execute geomagnetic prospections, fields need to be defined, measured and staked off. Each of these fields are then walked off and measured with magnetometer in lines with as offset of.2.5 m to each other. After measuring, the data were exported, corrected, processed and converted in grayscale pictures with the software Magneto by Sensys. These grayscale pictures were hen exported as georeferenced geotif’s and were collected in QGIS, an open source GIS. In the same QGIS-project all data like the measurements were collected and put together to one project.

Councusion
The results show that there are regular and high-density architectural structures in the residential area. Architectural spaces have expanded in a West-East direction and along each other, and large and medium stone pieces with mud mortar have been used in the construction of architectural spaces. On the south side of the lower part of the castle, the remains of ash layers as well as the sidewalk floor can be seen, which indicates the existence of settlement layers in this area of the castle. On the western side of the castle and along the Aghchai River, part of the remnants of the water canal can be seen. This indicates that the people who occupied the castle, used the Aghchai River to provide their water needs. The castle was built by constructing a water canal made of stone and mortar.
As expected, the grayscale piture of the geomagnetic prospection shows wall structures in almost every filed, except the fields in the far north of the research area. The geomantic prospection completes the visible structures and show not only single walls or pars of walls, but furthermore connects single walls to complete ground plots of different houses. In some cases, even doors and therefore the way the houses were used visible in the grayscale picture of the geomagnetic prospection.  Over the whole area, small but also bigger disturbances are visible.

Amir Masoud Ghaedi, Rouhollah Yousefi Zoshk, Bita Sodaei,
year 8, Issue 30 (1-2025)
Abstract

Abstract
This article delves into the enduring enigma of bevelled-rim bowls, ubiquitous ceramic artifacts of the late 4th millennium BCE Near East, particularly within the Uruk sphere of influence. These crudely manufactured vessels, found in vast quantities across Mesopotamia and the Iranian plateau, have sparked extensive scholarly debate regarding their function. While utilitarian hypotheses, such as their use as ration bowls or baking molds, have been proposed, this article explores the compelling evidence for their ritualistic significance. Through an examination of archaeological context, iconography, and textual evidence, the article highlights the potential role of bevelled-rim bowls in religious ceremonies, offerings, and sacred meals. Ultimately, bevelled-rim bowls serve as a testament to the intricate interplay between the practical and the sacred in the Uruk period, underscoring the ongoing quest to decipher the complexities of the ancient Near East. This article explores the many different uses of bevelled-rim bowls. It was determined that these bowls were used for a variety of purposes, including everything from measuring food to baking to using the bowls for ritualistic purposes. The Warka Vase was examined and it was discovered that the depictions on the vase were very similar to the bowls. This was used as evidence that bowls were used for more than just utilitarian purposes.
Keywords:

Introduction
The late 4th millennium BCE, a period marked by the burgeoning complexities of urban life and the dawn of writing, witnessed the widespread dissemination of a distinctive ceramic form: the bevelled-rim bowl. These crudely fashioned, hand-made vessels, characterized by their thick walls and flared, out-turned rims, have captivated archaeologists for decades, serving as a key marker of the late Uruk period in Mesopotamia and its far-reaching influence across the Iranian plateau and beyond. While their origins are firmly rooted in the Mesopotamian heartland, their ubiquitous presence across a vast geographical expanse, coupled with a perplexing array of proposed functions, continues to fuel scholarly debate. The sheer volume of bevelled-rim bowls discovered at archaeological sites, coupled with their standardized, albeit roughly executed, form, suggests a mass-produced item. This ubiquity, however, belies the complexity of their potential roles within ancient societies. Beyond their widespread distribution, the lack of definitive contextual evidence has led to a plethora of interpretations, ranging from mundane utilitarian functions to more nuanced ritualistic applications.   Among the most prominent theories is the “ration bowl” hypothesis, which proposes that these vessels were used for the distribution of staple goods, such as barley or grain, to workers within large-scale economic units. This interpretation is bolstered by the sheer quantity of bowls found at administrative centers and the association of the bowls with the archaic cuneiform sign NINDA, meaning bread. However, this interpretation is not without its critics, who point to the variability in bowl sizes and the lack of direct evidence for their use in ration distribution. Another prevalent theory posits that bevelled-rim bowls served as baking moulds. This idea draws parallels with similar ceramic forms found in contemporary Egyptian contexts, suggesting that the bowls were used to bake flatbreads or cakes. The rough, porous texture of the bowls would have been suitable for baking, and the out-turned rim could have facilitated the removal of the baked product. Yet, conclusive evidence, like the presence of charred remains within the bowls, remains elusive. Beyond these practical interpretations, a growing body of scholarship has explored the potential ritualistic significance of bevelled-rim bowls. The discovery of these bowls within temple precincts, alongside other ritual paraphernalia, has led some scholars to suggest that they were used as offering vessels or for the distribution of sacred meals. This hypothesis is further supported by the depiction of similar bowls on the Warka Vase, a monumental alabaster vessel adorned with intricate scenes of ritual processions and offerings.

Discussion
The Warka Vase, a masterpiece of Uruk period art, provides a compelling visual link between bevelled-rim bowls and ritual practices. The vase’s elaborate narrative, depicting a procession of individuals carrying offerings to a female deity, features individuals holding vessels that closely resemble bevelled-rim bowls. This visual association suggests that these bowls were not merely utilitarian objects but also held symbolic value within the religious sphere. Further bolstering the ritual interpretation is the discovery of bevelled-rim bowls in association with sealings and ideograms that appear to depict religious ceremonies. The archaic cuneiform sign GU, meaning “to eat,” is often depicted as a human head with a bowl, reinforcing the association of these vessels with food consumption in a potentially ritualistic context. The discovery of a cylindrical seal in Tell Billah, portraying a religious ceremony with similar vessels being transported, suggests a strong connection between the bowls and organized ritualistic actions. The prevalence of religious beliefs in the Mesopotamian society of the late 4th millennium BCE cannot be overstated. The pantheon of deities, the elaborate temple complexes, and the sophisticated system of religious rituals all point to a culture deeply invested in the spiritual realm. In this context, it is plausible to consider that bevelled-rim bowls, given their widespread distribution and association with temple contexts, played a significant role in religious practices. The iconography of the era, particularly the representations of Inanna, a prominent goddess of fertility and abundance, offers further insights. The symbolic association of Inanna with sheep, cattle, and grain, alluding to agricultural prosperity, aligns with the potential use of bevelled-rim bowls in offering ceremonies. The myth of Inanna and Dumuzi, which celebrates the sacred marriage and the cyclical renewal of life, also provides a narrative context for the use of these bowls in ritual feasts and offerings. The sheer volume of bevelled-rim bowls found at major Uruk sites, such as Uruk itself, Nippur, and Ur, suggests that they were not merely incidental objects but rather integral components of the social and economic fabric of these urban centers. Their presence in significant quantities at temple sites like the Eanna precinct in Uruk further underscores their potential connection to religious activities. The geographical distribution of bevelled-rim bowls also offers clues to their function. While their primary concentration is in Mesopotamia, their presence across the Iranian plateau, from Susa to Tepe Yahya, indicates that their use extended beyond the core Uruk region. This wide dispersal might indicate the spread of Uruk cultural practices, including ritualistic uses, or simply reflect the adoption of a practical container for various purposes. The debate surrounding the function of bevelled-rim bowls highlights the challenges of interpreting archaeological evidence. While the “ration bowl” and “baking mould” hypotheses offer plausible explanations for their widespread use, the ritual interpretation adds a layer of complexity and nuance to our understanding of these enigmatic vessels. However, despite the compelling arguments for a ritualistic function, concrete evidence remains elusive. The lack of detailed contextual information, such as the analysis of residues within the bowls or the precise stratigraphic association with other ritual objects, hinders definitive conclusions. Moreover, the inherent ambiguity of archaeological interpretation allows for multiple, often conflicting, explanations. The challenge lies in reconciling the seemingly mundane, utilitarian nature of the bowls with their potential symbolic and ritual significance. It is possible that these vessels served multiple functions, adapting to the diverse needs of the societies that produced and used them. They might have been used for both practical purposes, such as measuring rations or baking bread, and for ritualistic purposes, such as offering food to the gods or participating in sacred meals.

Conclusion
In conclusion, the bevelled-rim bowls remain a testament to the complexity and ambiguity of archaeological interpretation. While their exact function continues to be debated, the evidence suggests that they were more than just simple containers. They were objects that bridged the gap between the mundane and the sacred, serving as both practical tools and symbolic instruments within the dynamic societies of the Uruk period. The enduring fascination with these enigmatic vessels underscores the importance of continued research and the ongoing quest to unravel the mysteries of the ancient Near East. Future research, employing advanced analytical techniques, such as residue analysis and micro-archaeological studies, may shed further light on the function of bevelled-rim bowls. By examining the contents of the bowls and their precise contextual associations, we may be able to discern their specific uses and gain a more nuanced understanding of their role in the social, economic, and religious life of the late 4th millennium BCE Near East.



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