Parseh Journal of Archaeological Studies

Environmental Varible Role in the Formation of Bakun Sits of the High Zagros (Chaharmahal and Bakhtiari Province)

Morteza Hessari

Abstract
In The studying of the settlement layout of an area, the environment and its contexts landscape is considered. most attention is toward to natural Geography and humans relations to locations and living in geographical region. The archaeological and geographical data, is used to analysis of settlement patterns of Bacun communities in the high Zagros. So, the main research questions is to: What factors impacted on the Location Patterns of the High zagros′s Bacun Sites? How is impacts of this Factors on the site numbers? There For, By considering of applicable nature of the subjects and the research mettods. The authors by plaing of theoretical fram includs of theoretical basis and site visit, will be to study of survey and Excavation evidences. In total the bacon site numbers are 106 in this region. The main factors such as ASL-(altitude of sea level). Site distance to roads and waters water sources, accessibility to agriculture lands vegetation Types, Slope and its directions is considered as independent, and, Bacun site areas as Dependent variable. the relationship of variables are 1 to -1 in the correlation coefficient. the high correlation is showed by closeness to +1, and lowe correlation indicated by closeness to. If the correlation is -1, so the result is convers. The results shows that the variables such as site distance to roads, water supply and land use taype is more important than other variables in the formation of Bacun Sites.
Keywords: Settlement Pattern, Bacun Period, High Zagros Region, Chaharmahal and Bakhtiari.

Introduction
Always, the choice of settlementlocations depend to a large extent on environmental characteristics. In studying the arrangement of settlements in an area, the role of the environment and its contexts in a geographical landscape is important (Rostaei, 2010: 8). In this regard, one of the main goals of archaeological activities is to study how the interaction between human societies and environmental diversity, which ultimately led to habitation and location. Important environmental variables affect the location, distribution, sphere of influence, physical development and appearance of human settlements- (Dark, 1995: 134). Therefore, in spatial analysis, since “Landscape” represents the area of human interaction with the environment, the relationship between location and environmental characteristics is considered¬(Clarke, 1976: 119). In fact, by understanding the geographical space, the capacities and potentials present in the area have influenced the new type of settlement (migration, sedentism, or a combination of both). The high Zagros region, which overlaps the current political borders of Chaharmahal and Bakhtiari province, is a defined area that we live in because of our habitat. The High Zagros, in fact, includes the highest part of the Zagros Mountains, and for this reason, it is called “High Zagros”(Darvishzadeh, 1991:175). This region is mountainous and about 76% of it is made up of mountains and hills; While only 24% of it consists of alluvial plains and valleys (Heidari et al, 2014:4). Leading research on this area, which has long been considered as a suitable place for nomadic communities, farmers and pastorals have always been considered by human communities:
The Main Questions Are: What factors impacted on the Location Patterns of the High zagros′s Bacun Sites? How is impacts of this Factors on the site numbers?
Research Method: In this regard, according to the practical nature of the subject and the studied components of the research method, after the theoretical design of the subject, which included reviewing the theoretical foundations and selecting and visiting the sites, to study the documents obtained from the studies and explore archaeological excavations were carried out.

Archaeological Evidence of Bacun Culture in the High Zagros
Due to the fact that most of the archeological activities in the high Zagros region have been focused on the survey; as a result, most of the data and documents are related to potteries. A total of 420 potterysherdsrelated to the Bacun period were identified and studied. Buffswares tempered by sand and fine sand are common, both wheelmade and handmade. This pottery is often in the form of a bowl with a circular bottom and has embellished ornaments with a compositional pattern in the form of wide stripes, circles patterned with dots around it, rounded lines, square textures, and ornaments. Intersecting with the lattice pattern and motif of the sun disk, they are black in color. These include one to three horizontal sections, half or a large section of the container.

Relation and Distribution of Sites to Environmental Variables
The study area has an undeniable role due to its special strategic location in the path of the well-known cultures of central and southern Zagros and their connection with both their position and role. These factors, along with the perspective of the region, play an effective role in creating the tissues of establishment in any period of time. On this basis, human societies have developed adaptive strategies in the habitat of various ecosystems. It is clear that the climate of the area under study is cold and humid with a variety of calcareous and shallow soils that are not so suitable for agriculture. These environmental and biological conditions prevailing in the region have led to the formation of a nomadic livelihood based on traditional livestock and agriculture. Unlike farmers, settlers whose location depends on livestock are not dependent on specific locations or environmental factors. They set up their own camps in places that, in addition to their own safety and that of livestock (against the sedents and predatory animals), had enough pastures for grazing. This new way of life has long been practiced in the highlands, and the area has been used seasonally by nomads. One of the most important shreds of evidence for proving this issue is the low correlation between environmental factors and areas, which indicates that the areas under consideration should be taken into light of the consideration. In the evaluation and study of settlements, altitude, distance, or proximity of sites to communication routes and water resources, the possibility of access to arable land, type of vegetation, slope, and slope direction are considered as independent variables, and the area of Bacun region as the dependent variables. Examining this number of sites, it was concluded that the altitude of 2000 to 2500 meters above sea level has been one of the most suitable elevations for the settlements of the Bacun Zagros; Because these heights have more fertile pastures than areas with lower altitudes at which, there is more evidence of migration in the area. It is clear that slopes less than 15 degrees are suitable for agricultural activities, and lands that have a high slope are in the form of pastures that are not usable for agriculture. This factor indicates that most of the ancient sites, which are located on higher slopes and have a relatively steep slope, did not matter to their inhabitants. This factor, along with the large distribution of cultural findings over a large area, indicates the temporary and seasonal use of these places, which can be related to nomadic communities. In addition, the slope direction factor indicates that no specific direction has been used. It seems that the use of different slope directions indicates temporary residences that have been used for nomads in the summer and the proper slope for their settlement has not been very important. The water and road factor indicates that most areas are close to water sources and roads. The study of land-use variables also shows that lands with poorer vegetation are smaller areas and vice versa. Even today, the distribution of villages is directly related to the type of uses. However, based on a superficial review, it is not possible to comment definitively in this regard, and more evidence is needed. However, it is understood that human beings in this region have long been dependent on places that can, in addition to suitable pasture, also provide the possibility of hunting or gathering food.

Conclusion
High Zagros in different prehistoric and historic periods due to its strategic positioning and being located in the route of known cultures in central and southern Bacun, and the role of their relationship together, enjoys an undeniable role and situation. These factors, together with the perspective of the region, play an effective role in creating the tissues of establishment in any period of time. On this basis, human societies have adaptive strategies in various bios. It is clear that the climate of the study area is cold and humid with a variety of calcareous and shallow soils that are not desirable for agriculture. These environmental and biological conditions throughout the region have led to the formation of a nomadic lifestyle based on a limited version of traditional livestock and agriculture. Unlike farmers, nomads, whose location depends on livestock, are not dependent on specific locations or environmental factors. They set up their own camps in places that, in addition to their own safety and that of livestock (against the sedents and predatory animals), had enough pastures for grazing. This type of lifestyle had existed from Bacun period in High Zagros and has been used by nomads in a seasonal manner. Among the most important documents to prove this, is the low correlation between environmental factors and landscaping that indicates that the areas under study have been used for short-term deployment. According to Pearson correlation analysis, the distribution of settlements in the study area in Bacun period, there is a relatively positive correlation between water sources, roads, and the function of the lands but this correlation is mediocre while in regression studies, other factors such as slope and distance to communication paths were also effective with low and medium effect. It is noteworthy that the intensity of the influence of these factors in relation to the Bacun periods of the high Zagros area using multiple linear regression analyzes is equal to 0.336. This number also strongly expresses the correlation between the set of environmental factors and the area of the sites. The results of the correlation and regression coefficients indicate that the distribution of the studied habitats is regulated in relation to the capabilities and constraints of the ecosystem, but its effects are limited.

The Results of the Archaeological Investigations at the Site of Varamin, Jiroft: Early Phase of Jiroft Civilization

Nasir Eskandari

Abstract
The site of Varamin is a key-site to understand the chronology and cultural development of the Jiroft region during the 4th and 3rd millennia BC. Thus, the project seeks to address one of the fundamental questions of the archaeology of the Halil Rud Basin, i.e. the transition process from the Late Chalcolithic to the Early Bronze Age and the emergence of the Jiroft culture of the 3rd millennium BC. This periodization system for the Jiroft region is backed by twelve 14C AMS radiocarbon dates. Furthermore, a rich burial (grave 1), which contained 78 complete pottery vessels and six metal objects. The tomb is attributed to the Varamin Period and dates between 3100 and 2900 BC. It is one of the few burials in the Halil Rud Basin which was found unlooted and could be investigated in a stratigraphically controlled manner. It furnishes invaluable insight into funerary customs of the Jiroft region at the beginning of the Early Bronze Age. Indeed, Varamin offers new insights into the formation of the Jiroft civilization based on developments of the 4th millennium BC. Here, we also present the preliminary results of a survey, accompanied by limited test trenches, at the large prehistoric site of Varamin. Occupied from the late 5th to the second half of the 3rd millennium BC, this site, part of a much wider settlement network, provides crucial evidence on the local processes of early urbanization and the evolution of the Halil Rud or Marḫaši civilization. In spite of intensive erosion and the impact of older and recent agricultural earthworks, the available archaeological record is quite rich, with evidence of monumental architecture, of two different cemeteries, and of important craft production areas (for Aliabad pottery firing, and for producing beads and stone vessels in different kinds of valuable stones). In addition, we will report the discovery of a hoard of copper artifacts exposed by erosion.
Keywords: Halilrud Basin, Jiroft, Konar Sandal, Varamin Period.

Introduction
Recent archaeological discoveries in the Halil Rud Basin (Kerman province, Iran) brought to light a hitherto unknown culture, the so-called “Jiroft culture” which generally dates back to the third millennium BC. Jiroft became famous after 2000-2001 when thousands of confiscated burial goods, especially elaborated carved chlorite vessels, from a dozen of looted necropolises of Halil Rud impacted the media. This drew the attention of many scholars to Jiroft. Most of them refer to it as the core of the production and probably distribution of the widely distributed chlorite artefacts of the so-called “intercultural style”, while Steinkeller attributed the toponym of Marḫaši to Jiroft. In 2003, Youssef Madjidzadeh started archaeological excavations at the Konar Sandal archaeological complex in Jiroft plain. Excavations at Konar Sandal South have revealed the character of an Early Bronze Age large mud-brick citadel which was surrounded by a massive defensive wall in the centre of a large lower town. Although there is still much to learn about this centre, the results are a clear testimony to the power, wealth and social stratification of this urban centre. According to absolute dates that come from well-controlled contexts at the site of Konar Sandal South (KSS), an absolute range between 2880 and 2140 BC has been proposed for the site. However, the radiocarbon dates for the citadel of KSS fall in the second half of third millennium BC. In contrast, the protohistoric site of Varamin seems to have reached its maximum extension in the late 4th/early 3rd millennium BC, at a time before Konar Sandal South started to be the main centre of the valley. Varamin gives us, after more than 15 years of work in the Halil Rud valley, a more comprehensive view on the chronology of the Halil Rud basin from the late 5th to the late 3rd millennium BC (to be refined for the 3rd millennium BC or Konar Sandal South period) and the typological evolution of its ceramics.

Excavations and Surveys at Varamin
In February 2017, two trenches were opened in the site of Hajjiabad-Varamin, 5 km south-west of the site complex of Konar Sandal South. Trench I uncovered a stratigraphic sequence well dated by radiocarbon to the mid-4th – early 3rd millennium BC. Trench II brought to light a well preserved grave dated, on the basis of the pottery, to the same and newly defined Varamin period. In 2019, in order to determine the extent of the site, 13 small test trenches (1.5 x 1.5 m in size) were opened all around the outer border of the site. Variable in depth (but usually less than 1 m deep), these operations generally unearthed erosive secondary lenses on top, variously altered by recent soil formation or recent agricultural impact, then followed by natural subsoil. We thus enclosed the site (including all the occupations of various periods) within a total area of about 80 ha.
In the upper levels of Trench I, came to light the walls of a massive construction in mudbricks and other three architectural levels linked to a stratigraphic sequence, well dated by the means of eight 14C dates, which span from 3300 to 2900 BC. The small and not very abundant pottery found in the later levels of Trench I, painted with a limited repertory of simple geometric patterns, looked comparable with the local black-on-buff ceramics accompanying the Mahtoutabad III or Uruk-related ceramic assemblages found at Mahtoutabad (late 4th millennium BC), where it followed 1 m thick deposits of Aliabad ware. The deeper occupation layers of Trench I, down to the virgin soil, contained amounts of the same pottery. Trench II was excavated on the southern slopes of the same mounded area. It brought to light Grave 1, a well preserved “catacomb”- like grave dated, on the basis of the style of the pots, to the same general period. In February 2019, Trench III, in the southern edge of the site, explored one of earliest settlement cores. Trenches IV and VII were opened in the north-eastern part of the site. Here, the first operation exposed the natural soil, while in Trench VII came to light Grave 2, another large catacomb grave coeval to Grave 1, and equally rich in offerings (at present, in the course of restoration and documentation). The style of the black-on-buff ceramics with geometric patterns of the two graves, again, was very similar, as it was coherent with the sherds generally linked with the life and abandonment of the walls of the massive building exposed on top of the Main Mound. Trenches V, VI and VIII were dug in the center of the site, west of the Main Mound. In the first two, archaeological deposits were not preserved for more than 40-60 cm of thickness. In Trench VIII, a better preserved stratigraphy included living surfaces and pits of the mid-3rd millennium BC, currently in course of study; the virgin soil was not reached. Trench X, finally, partially explored the uppermost layers of a mound at south-east, dating to the Islamic period.

Conclusion
This site appears as a complicated patchwork of discrete minor occupations which followed in time for more than two millennia (here labeled, in sequence, Gaz Saleh, Mahtoutabad I, Aliabad, Varamin and Konar Sandal South periods). Thus, they represent a continuous cultural development from the late 5th to the mid-3rd millennium BC in the Halil Rud Basin. This development appears to have been a purely indigenous process not affected by foreign elements, such as Uruk or Uruk-derived potteries. Varamin seems to have played an important role in this autochthonous development. The site was a major center of the Jiroft Plain from the mid-4th millennium onwards until around 2700 BC. At which point in time, Konar Sandal South, only 6 km away from Varamin, took over as it became the dominant and single center of the Jiroft Plain. The later role of Konar Sandal South, however, cannot be properly understood without acknowledging the long, gradual developments which took place in the region before the Jiroft Period. Thus, the Late Aliabad Period and the Varamin A and B Periods, extending from the mid-4th millennium BC to around 2900 BC, can be seen as the formative phases of the flourishing Jiroft Period of the 3rd millennium BC.

Analyzing the Shagha Taimuran Culture in the Fars Region During the Second Millennium BC on the Basis of Absolute Dating of Tol-e Taimuran (Timaran)

Kamal Aldin Niknami

Abstract
Understanding the Synchronicity between the Shagha-Taimuran culture and the Elamite period in Fars province requires a close look at the mentioned culture. In the Elamite texts, Anshan is mentioned as the place of the name which is the main part of Elam. Anshan is located in the northwest of the Kur River Basin of Fars province. On the other hand, in compiling the prehistoric chronology of Fars, it is the main basis of technological changes. The cultures before the rise of the Achaemenids in Fars were classified according to the changes and developments of pottery. The mentioned issues raised the necessity of accurate dating of the Shagha Taimuran culture. Tol-e Taimuran is one of the main sites of the cultures of the 2nd millennium in Fars and focal in the east of the Kur River Basin, eighty kilometers southeast of Anshan. In this article, we first try to deal with the relative and absolute chronology of this region then, according to the absolute chronology of the given region and neighbors during 2nd millennium of Fars, comparing cultural materials, and recognizing cultural features, to evaluate the cultural sequence of the 2nd millennium in this region and neighbors in 2nd millennium. Dating of Tol-e Taimuran, there are 3 samples of charcoal were sent to the laboratory of Campania University (INNOVA SCaRL),on which the results show the period in between 1550 to 1100 BCE.
Keywords: Kur River Basin, Elam, Shagha Taimuran Culture, Tol-e Taimuran, 14C Dating.

Introduction
The Anshan is definitively identified at Tol-e Malyan, which is situated at the Kur River Basin (Reiner, 1973), which is one of the main centers for the formation of prehistoric cultures in Fars province, and the importance of Anshan as one of the main location in Elam and on the other hand, the identity of Elam as a cultural and political concept that has played a significant role in the Middle East for a thousand years (Alvarez Mon, 2018); The main question is the role and position of Fars prehistoric cultures in the centuries parallel to Elam in Fars. Geographically, Elam covers large parts of the southwest of the Iranian plateau. Part of Elam is located in the south of the Zagros Mountain range with distinctive features. These Sites are often ideal for pastoralism; and a limited number of areas were suitable for extensive and intensive settlement, which have an irregular distribution (Petrie 2013: 4).

Fars during the Second Millennium BCE
A plethora of chronological periodization has been proposed for Fars over the past 60 years, each with its strengths, weaknesses and terminological idiosyncrasies (Vanden Berghe, 1954; Sumner, 1972; Hole, 1987; Voigt and Dyson, 1992; Miroschedji, 2003). Vanden Berghe is the first researcher who, based on his extensive studies and speculations, has compiled a relative chronology of Fars cultures from the 7th millennium B.C to the Achaemenid period (Vanden Berghe, 1954). The Darvazeh Tepe is one of the main sites of Shagha Taimuran culture; 32 cases of radiocarbon dating in 1976 by Nicole on the charcoal samples of the Darvazeh Tepe show the time between 2140 to 640-500 BCE (Jacobs, 1980: 54). The chronological sequence of castle cultures, Shagha Taimuran in the VI chronological periods of the Kur River Basin in the Sumner study includes the 2nd half of the 2nd millennium and the beginning of the 1st millennium BCE (Sumner, 1974). In Tol-e Nurabad, absolute Chronology indicates the sequence of prehistoric Fars cultures from the Neolithic to the first half of the 2nd millennium of Fras. Tol-e Spid has a sequence from the Bakun period to the end of the Kaftari period. In these two Sites, we see a gap from the middle of the second millennium to the Achaemenid period (Potts and Roustai, 2009). Concerning the Tappeh Qasrdasht in the north of Marvdasht plain, the absolute dating of the area has been done by thermoluminescence and radiocarbon dates methods. Among the 16 samples tested by thermoluminescence method, 3 samples are completely related to the period of the second millennium, 1 sample shows the date of 2025± 250 BCE and 1 sample shows 965 ± 170 BCE (Atayi et al, 2019).

Absolute Chronology of Tol-e Taimuran
Tol-e Taimuran (Timaran) consists of two ridges at a distance of 90 meters from each other. The main oval Site with an area of 7 hectares with a west-east slope (Emadi et al, 2020), is located in the southwest of the Koushk-e Tavabeh village neighborhood and 100 km northeast of the center of Fars province, with geographical coordinates 39 R X: 0718341, Y:3292841 and 1579 m ASL. During the excavation in Tol-e Taimuran, 10 samples of charcoal were found from different phases, of which 3 samples were sent to the dating laboratory for C14. The results are based on the depth of the sample in the table (Table, 1). According to the experiment, the sample of Taimuran 1 shows the time between 1271-1450 BCE, Taimuran 3 shows 1746-1891 BCE, Taimuran 5 shows 1434-1620 BCE (Fig, 1). Important findings in the site excavation process include ivory cylindrical seals, bronze vessels, and stone weights. Tol-e Taimuran including a large corpus of pottery and well-defined architecture. This is clear evidence for a settled community in Fars, most of the findings of Tol-e Taimuran are common in the areas of the second millennium of Fars.

Conclusion
From the beginning of archaeological research in Fars, the presented chronologies have always faced challenges; Here, an attempt has been made to first express the chronological challenges of the Shagha Taimuran period of Fars, then to evaluate the presented chronologies using the results of the absolute chronology of the Tol-e Taimuran obtained by accelerating mass spectrometry with other areas of the Shagha Taimuran Fars. The results of radiocarbon dates of 3 charcoal samples in the Tol-e Taimuran show a date between 1550 to 1100 BCE. Comparing the dates obtained from radiocarbon dates in the Darvazeh Tepe area, the results of chronology by absolute thermoluminescence method of Tappeh Qasrdasht , and the materials found from this area in the 2nd millennium with Tol-e Taimuran and summarizing the results of 3 absolute chronological samples of radiocarbon dates at the Tol-e Taimuran suggest that the beginning of a culture that Vanden Berghe called the Shagha Taimuran is older than previously thought by researchers; It is noteworthy that the Shagha Taimuran can be considered as a continuation of the process of prehistoric cultures, apart from the political changes of the lowlands or the arrival of new tribes. However, the end of this culture in Tol-e Taimuran, 1100 BCE.

Characterization of Gray-Black Stone Pillars of the Achaemenid Palace of Charkhab Borazja

Mehdi Razani

Abstract
Due to the extent of the empire’s territory, the remains of the Achaemenid stone pillars have been registered in different parts of Iran. The remains of this architectural style can be seen in the monumental set of Pasargadae, Persepolis., Naqsh-e Rostam, Lidoma and Tomb-e Bot in Fars Province, the remains of Shush in Khuzestan Province, and stone works of Ecbatana in Hamedan, Rivi Palace in Northern Khorasan Province, and Achaemenid palaces in Borazjan region in Bushehr province. The rock mining of these monuments was recognized as local. However, in Boushehr Province, two ancient mines of Pouzepalangi Rahdar and Tang-e Gir of Borazjan Region have been named. The maximum extraction and application of the crème color stones from the Puze- Palangi mine were registered from the palaces of the Borazjan Region. However, for the geological structure of the black-gray stone of Acamenian palace in Charkhab of Borazjan, samples of this type of stone were extracted from Charkhab palace. These samples were compared with the gray-black samples of the Bardak-e Siah and Sang-e Siah Palaces of Borazjan. With the petrographic studies of thin sections obtained from the palaces and chemical analysis of XRD and XRF, the structural process of the gray-black samples of the Achaemenid palaces of the Borazjan region entered a new stage. The results of the petrography studies indicate that the gray-black stone samples of Charkhab palace corresponded to the sample of Sang-e Siah Palace and Badak-e Siah, considering the microsprite and sprite background, and the few amount micrite as well as the layered structure. Also, the analysis of the analytical samples of XRD and CRF of these stones indicates that the samples of Charkhab Palance and Sang-e Siah are the same. Given that no trace was found in the mining for the gray-black stones in Boushehr Province so far, it can be then claimed that these stones were extracted from a non-local mine.
Keywords: Borazjan, Charkhab Palace, Bardak-e Siah Palace, Sang-e Siah Palace, Petrography, XRD, XRF.

Introduction
The coasts of the Persian Gulf, especially the ports of Bushehr and Borazjan in the golden age of Elam, i.e., the late 2nd millennium BC, has been one of the important centers of trade and the interface between the sea route of Shush and India. The fertile and tropical areas of Dashtestan were among the areas where the Achaemenid dominated shores and benefited from the proximity to the sea. They provided places for themselves in these areas so that they could spend the winter there. The building of Charkhab Palace in Borazjan is known as the winter palace of Achaemenid Cyrus due to its great similarity with the private palace of Cyrus in Pasargadae.
Research Questions and Hypotheses: The main questions of research are as follows: What is the structure of black-gray stones used in the Achaemenid architecture of Borazjan palaces? What is the structural relationship between black-gray stone in the Achaemenid palaces of Borazjan (Charkhab, Bardak-e Siah and Sang-e Siah)? Based on current studies, what opinion can be expressed about the mines of Borazjan Achaemenid palaces?
Research Method: Petrography and analytical methods of XRF and XRF were used to the geological structure of the gray-black stones of the stone pillars of Charkhab Palace in Borazjan. In the meantime, using the research method thin-walled structure to observe the minerals and adopting the samples were done with the OLYMPUS BX51 polarizing light transmission microscope, made in Japan, with the capability of filtering light in the XPL mode of the analyzer and emitting polarized light. XRD experiments to identify and detect the crystalline phases forming in the study samples and qualitative and semi-quantitative determination of crystals by powder method (with Cu) target radiation lamp with a maximum potential difference of 40 KV and maximum current intensity of 30 mA, fixed sample and Needle detector) was performed on three samples of historical palace stones in Bim Gostar Taban laboratory in Tehran. The results were analyzed by High Score Plus software. XRF experiments were performed to identify and quantify the constituent elements of study samples of Achaemenid palaces by powder method and with the model device: PW1410 Manufactured by PHILIPS Netherlands in Bim Gostar Taban laboratory in Tehran on the same three samples.

Research Background
Borazjan city is located 67 km from Bushehr and 226 km from Shiraz. Due to the discovery of a piece of a stone pillar base when digging a water canal in Borazjan in 9171, the General Directorate of Archaeological Research of Iran assigned Dr. Ali Akbar Sarfaraz to explore the site in which this work was discovered. Dr.Ali Akbar Sarafraz was the head of the Iranian Archaeological Board in Bishapour at that time. Therefore, archeological operations began in this ancient area, and at the end of the one season of the excavation, the main form and structure of the columned hall were manifested. In a study entitled “Spatial analysis of the Achaemenid palaces in Borazjan” the appearance, location, and objects obtained from these sites have been discussed.

Petrography Results
The gray-black stone of all three Achaemenid palaces of Charkhab (CH1, CH2, and CH3), Bardak-e Siah (BS1), and Sang-e Siag of Borazjan (SS1) are calcareous and boiled in contact with 0.1 normal hydrochloric acids. These carbonate rocks have a microsparite texture to sparite, and are micrite to a small amount, and have few quartz grains.

XRD Analysis of Gray-Black Stone Samples of Achaemenid Palaces in Borazjan Region
The spectrum of gray-black stones of the Achaemenid palaces of the Borazjan region, which includes the samples of Charkhab Borazjan (CH3), Bardak-e-Siah (BS1), and Sang-e-Siah (SS1), the matching of the spectra of the same limestone is observed. However, based on the peak intensity of calcite in the samples of Charkhab Palace (CH3) and Sang-e Siah (SS1), which shows 11000, are placed in one group. Also, the sample (BS1) with a peak intensity of calcite over 14000 is observed separated from the group.

XRF Analysis
In the analysis of the black-grey stones of the Achaemenid palaces, the sample of grey-black stones of palaces has been compared as only the samples of palaces are available. Also, the possible mine of the black-grey stones has not been reported in Boushher Province so far. Accordingly, the oxide of the main elements, such as SiO2, CaO, P2O5, TiO2, and MgO, represents particular values in the table. These values are approximately close to each other in the sample of the grey-black stones of the Achaemenid palaces. Therefore, they are considered an appropriate indicator of similarity. Graphs of oxide values of SiO2, P2O5, TiO2, CaO, and MgO of the samples are consistent. Also, the accordance of the oxide values of the mentioned elements, the values of the secondary elements (in terms of ppm) of the gray-black stones of Charkhab (CH3), Bardak-e Siah (BS1), and Sang-e Siah (SS1) rocks are observed.

Analysis and Discussion
Using the laboratory and scientific methods and comparing the results of this paper with the results of the papers on Pasargadae and Persepolis, the relationship between the sources of extraction of gray-black stones of the complex of Achaemenid monuments in Borazjan Region of the Fars province mines, Majdabad mountain mine in particular, around the Perspolis and Sarpaniran and Ahmadbegi Mines in Pasargadae is rejected. The presence of several large pieces carved from this type of stone in the east of the Achaemenid palace of Charkhab Borazjan confirms that Charkhab palace was in the process of construction. However, these stones which have been left on the ground two hundred meters east of the palace, are reasons for the existence of a stone-cutting workshop of Charkhab palace or another building that has not been excavated yet.

Conclusion
Studies on the gray-black rocks of Achaemenid palaces show that mining traces or mine exposure of this kind of stone have not been seen or reported in the region. Therefore, it seems that these mines were not local, and the stones were supplied from other sources. Also, the hypothesis based on that the grey-black stone mines might have been local depends on the more extensive field studies in the future.

The Position and Function of Colonies and Poleis in the Seleucid Economic System

Milad Jafari-Gavzan

Abstract
The expansion of the Seleucid realm in the east and its need to dominate the Iranian people led to the creation of pro-Greek bases by forcing its Greek-Macedonian subjects to emigrate into the eastern lands. The construction of new colonies along the eastern trade routes and their politico-economic performance strengthened the Seleucid rule and made it more enduring than the Macedonian empire of Alexander the Macedonian. The existence of Hellenistic colonies in Central Asia led to the sending of large numbers of Greek-Macedonian immigrants to the region, which themselves opened a new window on Eastern-Western trade. Based on the archeological data and historical texts and using the descriptive-analytical method, the present article intends to clarify the nature of Seleucid urban planning and the difference between colonies and poleis. Then it will explain the reasons for the creation and function of colonies in Central Asia and the Iranian plateau. Since the focus of previous research has been more on how to build and rebuild Seleucid cities in Syria and Asia Minor, the present study seeks to focus on the question of why the Seleucids intended to build different colonies and cities. The research hypothesis is that the Seleucids, in addition to their military use of these cities, also considered their economic use, especially when one can see that these colonies, which later became large cities, were located along the eastern trade routes, which played an economic role.
Keywords: Seleucids, Urbanism, Polis, Colony.

Introduction
During the rule, the Seleucids ruled over a wide range of civilized lands in the ancient East, and in the broadest sense, they controlled the borders between Polis and Syria. They established colonies and Polis to gain more control over their open lands and to build popular bases in these lands to strengthen their power bases in the lands that previously belonged to the Achaemenids. Formating. the idea of colonizing and creating barracks, there is a legacy of Alexander the Great during the time of his conquests, which was the import of digital and social construction of the liberated lands. The arrival of Ionian-Macedonian immigrants in the area between Mesopotamia and the ancient East was a turning point in the culture and civilization of Hellenism during its lifetime. In a way, the center of gravity of the Hellenistic base is transferred from the west of the ancient world to the eastern part, and until the last days of the life of the Hellenistic empires in Syria and Egypt, it is necessary to try to survive.
The active presence of the Polis in the rise to power or overthrow of the Parthian emperor’s Citizenship or disobedience to the commanders of the Roman civil war and the Polis and then their lives in the time after the most important Seleucid heritage in the east of the budget. Therefore, the present study aims to first clarify the nature of colonies and Polis and then answer a few questions about them. Among the policies of colonization and urban planning (Polis) in the Seleucid Empire, have they been carried out on a planned basis or not? Has the Khorasan road been a clear trajectory for the establishment of a colony? Did the location of the colonies and the Polis play a role in the creation of trade roads in later periods?

Conclusion
The Seleucid emperors faced many problems during their lifetime, including the heterogeneity of tribes in the vast geographical region of their rule. An important part of the protests and revolts against this non-Iranian dynasty was the non-indigenousness of these people. Although Seleucus the 1st tried to eliminate this position of the Iranian tribes towards himself by choosing Antiochus I, an Iranian mother, as his successor, but as we have seen, he did not succeed much. The Seleucid emperors found a way out of this situation by establishing popular bases within their lands. He took the first step to legitimize himself by establishing colonies and migrating the Greek-Macedonian population to these places throughout his lands. The Seleucids, with a clear understanding of the position of the colonies from a Geo-political and Geo-economic point of view (Geo-economics) in the lands under their control, sought to strengthen and expand some of these colonies to establish stronger bases for themselves in Although in some places, such as Central Asia, the weakening of the Seleucid government was accompanied by the declaration of independence of the Central Asian Polis from the Seleucid Empire, in some areas the Seleucids had better control over those areas. The Polis and Polis remained under their yoke, although with the collapse of the Seleucid regime in Iran, the colonies gradually dismantled or became a small town, for many years the Hellenistic Polis played a key role in Iranian politics. Thus, the undeniable role of the colonization policy in the ups and downs of the Seleucid government can be considered and it was concluded that with the decline of the importance and credibility of the colony, the Seleucid government lost its strategic base and the rhythm ended. The lifespan of this dynasty intensified.

Mint Savojbolagh Mukri: Historical Evidence and Coinage

Esmaeil Salimi

Abstract
Mahabad or formerly Savojbolagh Mukri is one of the most important cities in northwestern Iran in the southern basin of Lake Urmia It was founded by Budaq Sultan, one of the Mukri rulers, during the reign of Shah Suleiman the Safavid and for four centuries was the center of Mukrian province. In the past decades, several copper coins have been found in the city of Mahabad by the local people, which according to the inscription have been minted in this city. In the present article, an attempt is made to investigate the reasons and grounds for minting coins in this city and to show their belonging to the Savojbolagh Mint. It is assumed that the location of Savojbolagh in the communication route between Baghdad and Tabriz has led to the development of the market and its commercial centers and has necessitated the establishment of a multiplication center there. Also, the discovery and identification of copper coins in the city of Mahabad and the surrounding areas indicate that they were minted at the Dar al-Zarb in Savojbolagh. Leading research has been completed by library and field methods and by descriptive and analytical methods. The result of this research confirms that in comparing the multiplied shapes on these coins and other samples, they can be attributed to the reign of the Mukri rulers until the middle of the Qajar period and the reign of Sheikh Ali Khan, Budaq Khan, and Abdullah Khan. The existence of a mint in this city also indicates its political, military, and economic importance in the past centuries.
Keywords: Fells, Dar Al-Zarb Savojbolagh Mukri, Mukriyan. Mahabad.

Introduction
In the city of Mahabad in the past decades, copper coins with various animal motifs with the phrase “multiplication in Savojbolagh” along with “history of coinage” have been obtained (Ramidinia, 2005: 56-59; 1394: 54). These coins were first minted by the ruler in Savojbolagh and their minting continued until the time of another ruler for various unclear reasons, including the limited date of minting, the absence of the name on the coins, their distribution in the hands of the people, and private museums, inside and even outside Iran. One of the most obvious examples of Qajar rule is the granting of more powers to the rulers and provinces of different parts of the country to mint copper coins. During this period, in most provinces of Iran, copper coins were minted by local authorities and used only for a specific area. The design of this type of coin was a combination of text with many types of sculptural and ornamental designs whose text indicated the place of their minting while the design of gold and silver coins were inscriptions, and their coinage was under the authority of the central government (Soucek, 2001: 51-87). One of these provinces is Mokrian province in northwestern Iran and the southern basin of Lake Urmia with the center of Daryas, which was initially and later Savojbolagh and the Ottomans played an important role in it (Salimi, 1396: 331). In the city of Savojbolagh, a number of copper coins were found by the locals, which, according to the inscription, were minted in the same city. The necessity of conducting this research is because so far no coherent and comprehensive study has been done concerning the multiplicative flows of Savojbolagh Mukri, and their study can provide a broader understanding of the political and economic position of Savojbolagh Mukri in recent centuries of the Islamic era.

Text
Copper coinage has been going on since the Safavids until Nasser al-Din Shah. In the Safavid era, 40 copper coins were equivalent to one silver abbey. These coins were minted locally by the governors of the states, and outside the central government authority, they were less valuable, and to prevent abuse by the rulers, the minted copper coins did not bear the name of the rulers. These coins were collected every year by the order of the ruler or the tax agents of the government and re-minted in the new year so that the old coins were no longer worth their place (Olearius, 2006: 245; Severi et al., 2011: 171-172; Philosophy, 1353: 259-260). In the present study, 17 samples of Savojblag coinage were studied, documented, 5 of which were directly observed by the authors, and 10 others, some of which were kept in Mahabad and other places. They were published previously in the book of Mahabad Civilization (Pedram, 1994) and Mahabad Journal (Ramydnia, 2005; Ramydnia, 2015) with their images and their features. Also, through a Qajar-era Jewish cemetery, the writers discovered and identified a copper object, most likely a phallus. Generally, these coins are copper and circularly irregular and do not conform to the size of the governorate. Savojbolagh scales are also likely to have been repeatedly struck multiple times because of the effects of tearing and role-playing on one another. Mahabad coins are created on both sides of the role. On the main side of the coin is the phrase “Beat it Savojbalagh” and a few “Beat it Date” with Nastaliq writing style, and behind them are drawn various motifs including the role of the sun, the plant, the fish, the cattle, the lion and the sun, the lion, the peacock, the bluebirds, and the eagle.

Conclusion
Because of the scattered scales, the multiplication date, as well as their corrosion on the coins, cannot be accurately deduced. But as it has been noted, it is likely that in the late Safavid and early Afshariyah periods up to the middle Qajar rulers of Mukrian province, including Sheikh Ali khan, Budaq Khan, and Abdullah Khan, attempted to beat Foles in Savojbalagh. Among the coins studied, the minting dates of 1156, 1224, 1240, and 1242 Ah. can be seen. In the year 1138 to 1160. Ah. Alinaghi Khan Mukri (Sheikh Ali khan) ruled in Savojbalagh Mukri during the reign of Sultan Ahmad Safavi (1138-1141 AH) and Nader Shah Afshar (1160-1160 AH). Coinage dates 1224, 1240, and 1242. Ah. of these coins show the coinage of them during the Qajar era and the reign of Fathali Shah (1212-1250 AH) over Iran and the reign of Budag Khan over Savojbolagh. Plus written sources on 1233. Ah. at the same time, this refers to the existence of local money in the Mukrian region in the Fathali Shah era and the great power of the Budaq Khan. The city reached its peak in the middle of the Qajar period, with a dynamic market with numerous inns across the city, located on the Silk Road (Khorasan Road) as a bridge between Baghdad-Tabriz and the presence of various strata, including Jews, Jacobites, Armenians, Assyrians, and Chaldeans provided economic prosperity for the city’s inhabitants and eventually became the most prominent commercial center of northwestern Iran with its inland, Caucasian, Anatolian, northern Iraqi, Syrian and even European countries.

The Impression of Endowment on Urban Zone Formation and Protection and Maintenance of Historical Buildings, Case Study Aligholi Agha Complex

Mohsen Javeri

Abstract
Vaqf (endowment) is one of the admirable Islamic traditions which have made the Muslims construct the buildings and different complexes based upon religious advises and also fair-minded of devotees such as kings and their relatives, ministers, politician, princes, merchants, and the other fair-minded people during the Islamic period. Most of these buildings still survived and lasted up to now. The nature of the devotion and its existence reasons not also was the cause of public utility constructions but also has guaranteed the preservation of those buildings and their urban zones. The Safavid period was one of the flourishing periods in terms of public utility constructions in the frame of devotion. This study aims to introduce the Aligholi complex and the influence of devoting traditions and its consequences on how it lasted from the construction till now. The base of this study is around educing devoting deed information of Aligholi Agha complex and benefitting from its contents and comparing the stated cases to the existing position and showing this point that how a building or complex-forming under the support of devoting system, and how devotee could guarantee the survival and durability of the complex after the construction.To influence the preservation of religious buildings and to regulate the urban zone around them, in this article we have studied the historical complex of Ali Qoli-Agha, which is an architectural masterpiece of Safavid era public buildings in Isfahan and formed within the framework of the endowment. In addition to regulating and forming the urban zone around it, this complex has also been the cause of its preservation and survival in the following periods. The Aligholi Agha historical complex is an architectural masterpiece of public utility in the Safavid period in Isfahan. This valuable historical complex has been built in the late Safavid period by the order and economical support of Aligholi Agha, who was one of the eunuchs in Shah Sultan Hussein Safavid’s court and then devoted to charity affairs. This historical complex included a mosque, bath, Bazar, Sagha Khane, Timche, Caravanserai, school, and Zoorkhane, which the three late places have ruined during the time.
Keywords: Vaqf (endowment), Formulation, Urban Context, Safavid Architecture, Aliqli Agha Bath.

Introduction
One of the objectives of this study is the effect of the endowment tradition and its consequences on the formation of public buildings and the durability and survival of such complexes from the time of construction to the present, with a case study of the Aligholi Agha complex as one of the complexes established in the Safavid period in the city of Isfahan. In this study, we seek to answer issues such as how the endowment affects the formation of the Aliqoli-Agha complex and its role in shaping the urban zone around us, and the preservation and survival of this complex from the time of construction onwards. The basis of this research is around extracting the contents of the endowment deed of Alighali Agha complex and benefiting from its contents and matching the items mentioned in it with the current situation and stating how a building or complex is formed under the endowment support and after construction, the endowment tradition and how the Vaqif (the person who endows) conditions could have ensured its permanence and survival.
With the development and flourishing of the architecture of the Islamic period in the Safavid era, the construction of religious and public buildings such as mosques, schools, baths, caravanserais, bridges, in the form of a complex in the city appear. During this period, the practice of constructing public benefit complexes with the financial support of kings and other philanthropists and benevolent of that period and the interest in this type of architecture under the influence of Vaqf spread. In addition to the influence of Vaqf as a factor influenced by religion, other factors including political, cultural, and economic factors have also played a role in their creation. The collections are formed together with the construction of a mosque, bazaar, bath, caravanserai, and school, such as the beautiful complex of Dar Dasht (Shah Abbas I period, 1660 BC). The complex of Vazir (Shah Abbas I period), Saroutaghi complex (Shah Abbas II period, 1673BC) in Isfahan were among them and the complex under our research, namely the Aligholi-Agha complex, is one of the most significant of these complexes, which will be built at the end of this period with the creation of the original core of the complex, namely the neighborhood mosque, in 1744 BC, respectively, Caravanserai, School and Zurkhaneh have been added to it, the last three of which have been destroyed during the last three decades.
One of the valid and important endowments of the Safavid period is the endowment deed complex named after him: school, mosque, bazaar, two baths, and other personal property such as mills, agricultural lands, qanats, and gardens. One of the things that give credence to this endowment is the signs and seals of several high-ranking persons, scholars, and prominent personalities of this period in different parts of this endowment deed.

Conclusion
Accordingly, the Aligholi Agha complex in Bidabad quarter of Isfahan in the form of a quarter center with maximum preservation of the original complex as an urban space that with its physical elements has influenced the formation and regulation of the surrounding texture has been studied as a case study. This research is of historical-analytical type and has been done by library study method by reviewing the relevant materials and also referring to first-hand sources such as endowment letters from the collection as well as reviewing and surveying the historical context and its existing buildings. The questions that are followed in this research are: 1- How has the tradition of waqf and the conditions governing it influenced the formation of the Aliqoli Agha complex and the formation of the texture around it? 2- What has been the role of waqf in preserving and surviving the Aliqli-Agha complex since its construction?
Considering the importance of Aliqoli Agha endowment complex in Bid Abad historic quarter of Isfahan, which is a clear example to show the role of endowment in the formation of this complex and its impact on the formation of the surrounding urban fabric, as well as durability and survival from the construction period to the present according to tradition. The preferred endowment is selected as a case study in the framework of this research. In this regard, the valuable endowment document of Aliqoli-Agha collection has also been studied and its important and key points include quality of endow the collection by Aliqoli Agha, the location of the collection in the neighborhood, endowment places and competitions dedicated to endowments, appointing a trustee, custodian, and supervisor, how to maintain and protect the collection, the names of people present at the meeting and their seals and signs at the end of the endowment and some important points This document has been analyzed in line with the objectives of the research.

Recovering the Characteristics of the Shiraz Painting School in Painting of Al-Inju and Al-Muzaffar Period and its Impact on Iranian Painting

Hossein Behroozipour

Abstract
Throughout Iran’s history, there have been governments, however large and small, of local rulers and rulers that have been the source of significant influences in the history of our country’s art and civilization. These local rulers are not well-known throughout history, among them the local government of Al Inju and then al-Muzaffar. After the collapse of the Ilkhanid dynasty in Iran, the regions of Kerman, Yazd, and Fars were presented with a competition between the two families claiming al-Inju and Al-Muzaffar. However, the period of the local rule of Al Inju and Al-Muzaffar is bed into significant artistic and cultural developments, which can be seen in Shiraz’s orthography. This is because the remaining copies of the book-layout of Al-Inju and al-Muzaffar are proving to this claim. The question is: What effects has Shiraz’s painting school had on the Iranian Painting art during Al-Inju and Al-Muzaffar? The method of this research is descriptive-analytical with library data collection. Case studies are paintings of Shahnameh version 733 AH in the Russian National Library in St. Petersburg and Shahnameh 731 AH in the Topkapi Museum of Istanbul, Turkey, and Shahnameh Qavam al-Din Hasan 741 AH, all belonging to the Al Inju period, as well as paintings of the 771AH Shahnameh, exists in the Topkapi Library of Istanbul in Turkey, as well as the Khamseh Nezami version, in the late 8th century related to the Al-Muzaffar period in the National Library of Paris. Studying the characteristics based on formal, structural, and themes of Shiraz Artography during the Period of Al-Inju and Al-Mozaffar, the effects of Shiraz Painting School on the art of painting are distinguished. Based on the results of this research, al-Inju’s paintings were under the effect of the tradition of old Iranian painting (reminiscent of Sassanid graffiti) and visualization of Ferdowsi’s Shahnameh and it’s martial scenes, and the use of specific tables for writing parts (calligraphy), the illustration of lyrical systems in the Period of Al-Muzaffar, the application of brilliant colors in the painting of Al Inju and Al-Muzaffar have had a tremendous impact on Iranian Painting in the later era.
Keywords: Shiraz School of Painting, Painting, Local Government, Al-Inju, Al-Muzaffar.

Introduction
The Inju family were the descendants of the subordinate leaders of the Ilkhans, and after the death of Abu Sa’id in 1335 AD/ 735 AH, they became independent and from that date till 1353 AD/ 753 AH, they ruled Persia until they were banished by the Muzaffar dynasty, who were the rulers of Yazd.
The Al-Muzaffar dynasty ruled the whole southwest of Iran until 1393 AD/ 795 AH. They were taken down by Timur. By studying the history of the rule of these two local governments in Shiraz, it can be seen that Abu Ishaq Inju and Shah Shoja Mozaffar were both supporters of Hafez and perhaps that is why they hired skilled painters to illustrate books (Gary, 2005: 56). The art of painting in Shiraz was specially and seamlessly formed during the Alainjou period and showed a special type of painting that had exactly the characteristics of Iranian Painting and was far from outside influences or felt less salient. “Shiraz’s cultural prosperity continued during the Mozaffarian era (remember that Hafez’s poetry prospered at that time)” (Pakbaz, 2005, p. 69). Shiraz’s art continued to change with cultural perceptions during the reign of Al-Muzaffar, and until the early ninth century, it produced works worth mentioning. Shiraz’s art continued to change with cultural perceptions during the reign of Al-Muzaffar, and until the early ninth century, it produced precious works.
Research Method: The research in this article was performed in a descriptive-analytical manner and the documentary method (library) was used in the collection of research material and images. This research benefited from the historical books of writers from different periods about the history of Alyanjo and Al-Muzaffar, as well as the illustrated manuscripts of that period in Shiraz. Because their paintings are portrayed in a crude and precipitous style and reminiscent of the popular painting art. In the paintings of the Shiraz school, the main topic is “human” and other elements were used as a role and only as decoration and fill the empty spaces in the picture. Moreover, other elements such as the use of tables and a kind of harmonious and delicate coloring can be seen in most of the work of this school (Tavousi, 1390: 16).

Identified Traces
From the beginning of the eighth century, workshops in Shiraz began to illustrate literary texts, particularly the Shahnameh. Indeed, to confront the Ilkhans and consolidate their position, they continued a policy of celebrating Iran’s ancient history. Consequently, Chinese art which was common in Tabriz had the least influence on Shiraz painting. Thus, along with innovators such as Ahmad Musa and Shams al-Din, the Shiraz school continued the tradition of Iranian painting (Pakbaz, 2005:68). The most common feature of all Aligno school manuscripts is the copious use of red and yellow, ochre, or gold. Lively and dynamic design, free movement of pen and brush to express members and the exaggerated use of stems and plant flowers are other important features of these paintings.
The art of painting at the Al-Muzaffar School took on a different style than the usual illustrations of Shiraz Alainjo, which not only influenced the works of southern Iran during the first half of the fifteenth century AD but also Indian works. The elegance of this painting contrasts with the composition of Alinejo’s paintings (Titley, 1983: 41). These drawings and compositions of the Al-Muzaffar School were transferred to other art centers through libraries that were illustrated in Shiraz in the eighth century (Blair et al., 2014: 137).
The peculiarities of Mozaffarian’s painting were: round hills, high horizon, scrubland earth, large statues with large heads and bearded faces, delicate design, and sometimes rough craftsmanship. A small part of the overall picture specializes in the blue sky, and the natural landscape is described by several classic patterns. Humans and animals are out there, but they seem more important. In general, compositional elements are increasingly conceptual and symbolical (Pakbaz, 2005: 69).

Conclusion
The way Shiraz school was presented in the periods of Al-Inju and Al-Muzaffar is the continuation of ancient Iranian art and its innovations. These two schools, with their elementary painting and innovations, continued the tradition of book-painting and painting in the 5th and 6th centuries AD, which evolved over the next two centuries and became the dominant special characteristic of painting.
The style of special book-painting of Shiraz’s school of painting during Al-Inju and Al-Muzaffar can be searched in illustrated versions of Shahnameh.
The characteristics of the painting of this era can be divided into three categories: formal, structural, and themes. Shiraz illustrators presented their past cultural and artistic heritage and the extension of Iranian artistic taste before Islam (Parthian and Sassanid graffiti and carvings) as well as attention to the original literature. Like illustrated Shahnameh, the visualization of martial arts scenes was also placed on the agenda of the artists during Al Inju and Al-Muzaffar.
The effect of this theme feature can be seen in schools of later periods, such as Behzad’s painting of Bahram’s battle with dragons in Herat school during the Timurid period. Natural effects and landscape in the form of a formal feature in the al-Muzaffar period painting were much more than al-Inju’s painting. These natural manifestations continue and diversify in the schools of painting in later periods. During the period of Al-Jalayer, the Jalayeri school, these formal features can be seen in the paintings of Junaid Shirazi (see Humay and Homayoun) in the illustrated version of Khajavi Kermani Divan, and also in the illustrated version of Khamseh Nezami (Khosrow and Shirin), and also noticeable during the Turkman period in Tabriz. Illustrators of the Al Inju era attached great importance to the image of humans and animals in paintings, which can be considered as a special feature of Iranian painting in the scene of Bahram battle against dragons by Behzad in Herat school during the Timurid period, as well as tthe scene of the pillar removal by Imam Ali in the School of Turkmens in Shiraz (See Humay and Homayoun), Khajavi Kermani’s Divan in the Period of Al-Jalayer, and Khosrow and Shirin’s paintings in the Turkmanan School of Tabriz.

The Impact of Archeology and Nationalism on the Tombstones of the Qajar Period in Daral-Salam Cemetery, Shiraz

Reza Reazlou

Abstract
The present descriptive-analytical study and its findings are based on field and document studies, and examines and analyzes the tombstones of the Qajar period of Dar al-Salam Cemetery in Shiraz, and tries to study and understand the designs of the tombstones of Dar al-Salam Shiraz, their symbolic themes, and their traces of mythical and religious beliefs of each historical or cultural period. Studies on tombstones related to the Qajar era of Dar al-Salam Cemetery in Shiraz prove that these tombstones contain various designs of human, animal, plant, geometric, and inscriptions. In general, most of these motifs, while having special meanings and symbols, are influenced by the culture of the region, beliefs, and their temporal and spatial place. On the other hand, due to the predominance of nationalist thought in the Qajar period, the images of these tombstones show a continuation of the motifs of the Sassanid and Achaemenid eras, which were created with a relatively different form and content. On the other hand, due to the predominance of nationalist thought in the Qajar period, the images of these tombstones show a continuation of the motifs of the Sassanid and Achaemenid eras, which were created with a relatively different form and content.
Keywords: Shiraz, Daral-Salam Cemetery, Tombstone, Nationalism, Achaemenid, Sassanian.

Introduction
Fars province, like other regions of the Iranian plateau, has been inhabited by various groups and ethnic groups since ancient times, and in this regard, several cemeteries have been established to bury their dead. Dar al-Salam Shiraz is one of the seven old cemeteries in Shiraz that Moinuddin Abolghasem Junaid Shirazi mentioned in his book. There are tombstones from the early Islamic centuries to recent times, which indicate the importance of this cemetery. There are several designs on the tombstones of Dar al-Salam cemetery. Including human motifs, animal motifs, plant motifs, geometric motifs, calligraphy, and inscriptions. In general, discovering the meaning and concept of the designs created on tombstones and their symbolic nature can unify many of the forgotten secrets and points of regional and national history, art, and culture with more unity and meaning. In this regard, the present study examines and analyzes the tombstone motifs of Shiraz Dar al-Salam Cemetery, especially the tombstones of the Qajar period, and by examining them, in addition to identifying the created motifs and their symbolism, seeks to trace the motifs through periods and among the mythical beliefs and religions of past periods.
Research & Hypotheses Questions: 1- What are the designs of the tombstones of Dar al-Salam Shiraz and what are their symbolic themes? 2- The designs created on the tombstones of Dar al-Salam Shiraz shows which traces of mythical and religious beliefs of the historical or cultural period of Iran?
1. These tombstones contain various designs of human, animal, plant, geometric, and inscription images. In general, most of these motifs, while having special meanings and symbols, are influenced by the culture of the region, beliefs, and their temporal and spatial place. 2. Considering the predominance of nationalist thought in the Qajar period, the images of these tombstones show the continuation of the motifs of the Sassanid and Achaemenid periods, which was created with a relatively different form and content.

Classification of Tombstones of the Qajar Period of Dar al-Salam Shiraz
In general, the images engraved on the tombstones of Dar al-Salam Shiraz, except lines and inscriptions, can be divided into a general category into the following groups: 1- Plant motifs, 2- Human motifs, 3- Animals and birds Motif, 4- Patterns of objects and geometric and abstract shapes

Conclusion
The study of the tombstones of the Qajar period of Dar al-Salam Cemetery in Shiraz proves that these tombstones have various designs, including anthropogenic images, animal, plant, geometric, calligraphy, and inscription. Studying the motifs of this group of works and examining the social, political, and religious situation of the Qajar era, shows that most of these motifs are symbolic and rooted in the history and culture of Iran and are influenced by the region’s culture, beliefs, and temporal and spatial position. Also, the images of these tombstones are a kind of continuation of the motifs of the Sassanid and Achaemenid periods, which have been created with a relatively different form and content. The motifs of cypress trees and lotus flowers are among the main paintings of Persepolis and the human images with lotus flowers in his hands, in a way reminiscent of the role of the Achaemenid kings in Persepolis and palace paintings. Sassanid monuments such as Bishapour Palace, which are among the first examples of images in Iran with a flower in hand. Horsemen and hunting scenes of animals such as lions, which are often seen on the tombstones of the Qajar period Dar al-Salam Dar al-Salam Shiraz; It has its roots in the history and culture of Iran, especially in the Persian region; Such patterns can be seen on Achaemenid seals found in Persepolis and other places, as well as on Sassanid gold and silver vessels. Finally, it should be acknowledged that among the reasons for creating these common themes between the tombstones of Dar al-Salam Shiraz and the remnants of ancient civilizations of Iran such as the Achaemenids and Sassanians, in addition to the rule of nationalist thought in the Qajar period and the influence of the Persian climate (from The cypress tree, which is one of the special trees and vegetation of the region and is found in abundance in the region (especially Shiraz), is the location of Dar al-Salam Cemetery in a place that was once the center of the rule of the Achaemenid and Sassanid states, which itself is the main The most influential factors on the thoughts of the people of the Qajar period and the continuity of the designs of the past.

Recreating Information in Digital Archeology

Yaghub Mohammadifar

Abstract
The development of interdisciplinary sciences and the need for researchers to review scientific topics have led to the issue of “reuse of data” in archeology. Before any discussion, it is necessary to examine the challenges and theoretical foundations in this field, because uninformed use and without considering the indigenous needs of the country’s archaeological knowledge in these discussions will lead to opposite results and create consumerism and orientation in producing scientific results. This research has been done by the descriptive-analytical method and in this field from documents and library resources as well as observing the results of invalid scientific databases in the field of archaeological data studies from Digital Science Direct database, and a review of Open Context and CdocRM databases. Also, the results have been published on the T-Dar website. After reviewing and studying effective methods to identify effective strategies for reusing information and using digital tools in this field, finally, three main areas in data re-reading have been identified including standardization, metadata design, and texture documentation by digital tools. These strategies can be effective by combining their capabilities in the process of data reuse and have an intrinsic value according to the standardization frameworks of the obtained information and do not depend on factors such as information provision tools or the foundation itself. For this purpose, in the stages of field studies, classification, laboratory studies, and storing information in databases, scientific principles in this field must be carefully applied so that the information can be reused; Therefore, two main questions are raised in this research. 1) What key issues should be considered in the discussion of data reuse? 2) How can digital tools be useful in meeting the challenge of data reuse? We explored key areas in the reuse of archaeologists’ data and the role of large institutions in this area and introduced digital capabilities to address these challenges.
Keywords: Digital Archeology, Standardization, Metadata, Texture, Digital Documentation.

Introduction
One of the main purposes of designing and using databases in archeology is to reuse data. One of the essential fields in the standardization of topics in our country is the integration of words and terms. For example, in many sources, words such as coarse, rough pottery, as well as red and orange peas, etc. are used, and many researchers use different words instead of each other. Many other basic concepts such as laboratory studies, theoretical studies, and conclusions, etc. also need to use the relevant standard frameworks so that this information can be used and evaluated in other studies.
Proper management and study of digital methods that can be used in archeology is also an important and fundamental issue. There are different study methods and the information obtained from them are reusable provided that the implementation of the standards in different stages is obtained. The rules of regulatory bodies governing archeology are also changing, with many countries now banning the exchange of antiquities and other finds, even for research purposes. Therefore, the use of digital documentation for archaeological research will be important because not only the destroyed sites must be documented, but also the “archaeological data” in their remaining countries of origin should be analyzed accordingly.

Standardization
The information obtained from theoretical and practical research will be monolingual by executive standards that can be understood by researchers at different times and places and can be reused and shared. CIADCC Aram (International Committee for the Conceptual Reference Model of Documentation) has presented the most famous and well-known model of the formal theoretical foundations of archeology. The CID DocC Aram conceptual reference model is a theoretical and practical tool for sharing information on cultural heritage. This model can help researchers, professionals, and the public to answer complex archaeological questions in a diverse and scattered data set. Also, some groups have created vocabulary, controlled, and revised vocabulary (readable by computers), complementing descriptive topics, and their properties are quietly defined by CIADCC. The terms reviewed and controlled have also recently been published by the British Museum as open information and facilitate large-scale access to information from archaeological data classification and typology systems.

Texture
The first question that arises for re-users of this information is the method of collecting archaeological data. In some cases, different methods in a particular research field based on the objectives of the research are understandable. The characteristics of a research field, such as the period of study or the nature of an area, affect the research design, data collection methods, and research strategies. Due to field activities in caves and urban areas, each requires a specific method of drilling, but in many cases, this change of method depends on the excavator, and this makes it difficult for researchers to re-read the data in museums or repositories. Objects, on the other hand, are meaningless on their own, regardless of the texture from which they are derived. The nature of archaeological studies is such that after collecting and studying the data, they lose the interpretation of their original meaning, either by returning to the site or keeping them in museums or reservoirs and they have no original value and cannot be “existent” alone. Without the context in which the archaeological data was located, it is impossible to analyze and study them, and they are only describable in terms of similarities and structure.

Metadata
Another feature of databases is the inclusion of metadata next to the original information. Providing information that details the subject matter of an object or concept and helps to understand data, object or concept, metadata supports and explains the main information.
Archaeologists use the research data of others in different ways: 1) the method of sharing person to person 2) sharing through the museum archives and more recently 3) digital databases and it depends on factors such as the scientific ability of the person who obtained the information, the area from which the information was obtained, and whether the information was the result of scientific work or unauthorized excavations.
Digital archaeologists use different technologies in their work. These technologies fall into four main categories: 1) information databases and the Internet, which is known as the main platform for digital activities, and the results of other sections are uploaded to publish and reuse data. 2) Software, which plays an important role in analysis and archaeological information and their results are transmittable to databases. 3) Digital documents that provide researchers with the ability to store virtually and objectively transfer information. 4) Physical and chemical studies and analyzes. To share and reuse data, our most important tool will be the database. Also, to preserve the texture and insert appropriate metadata, we need digital documentation as well as software. Also, to insert appropriate metadata, we need to use chemical and physical analysis.

Conclusion
The application of new archaeological perspectives to previous studies or the reuse of data is a challenge that enable archaeologist to review and share information in the field of interdisciplinary studies. In this regard, the three main areas of standardization, metadata, and context should be considered and planned. Proper use of standards in the study, analysis, and uploading processes and compliance with contractual criteria, make the impact of the person, tools and other issues less. Be confident and valuable. To understand the relationship between the three tools introduced with the steps of the practical study process in archeology, Model 1 is presented. This model shows which steps the tools should be used. It should also be noted that each of these components is associated with other options (Model 2).
The need to use standardization as an executive framework in the field of metadata is part of the information integration process, and the documentation of its context is part of the metadata. Digital archeology and its tools can solve this challenge based on guidelines, criteria and standards, and theoretical foundations as a procedure in preparing metadata to solve the problem of backup information. Datasets with theoretical foundations based on local needs as well as vocabulary control should go through this path as well. Using three main contexts in re-reading information as complementary concepts can facilitate the study process. There is a practical example of this relationship in the approach of some large organizations in the field of data management. The British Archaeological Information Service (ADS) has launched major plans to develop theoretical foundations and standardize basic information such as dating and metadata (which includes contextual information) to provide free access to standardize information and metadata. Researchers can check the accuracy and validity of information in a database based on their knowledge. The free Orchid Database has been created to identify researchers, using the Orchid Web API to display biographical information and publish information about participants in data collection. The Free Database provides new data on the expertise and credibility of data-gathering archaeologists. This organization presents these metadata in the form of a specific standard framework. Another manifestation of the interaction of these fields in databases is due to their functional nature, include standardization and use of metadata.

Determining the Effect of Preventive Conservation in Private Collections on the Cultural Values

Mehrnaz Azadi

Abstract
Applying preventive conservation methods to protect the cultural heritages is one the most important subjects among the conservators. Preventive conservation is the best method that can be implemented in the museums. But the point comes out when one notices that numerous valuable cultural heritages are protected in the private homes or what is called private collections. That is why there are various attempts to extend the practice of preventive conservation in these collections around the globe. In Iran, despite the large numbers of private collections, there are many problems regarding preventive conservation which comes out of various reasons. Due to the importance of preventive actions toward the cultural heritages, this article tries to determine the effect of applying preventive conservation practice in private collections in Iran regarding the cultural values of their items. The applied method is a quantitative-qualitative one. In the qualitative section we have interviwed 14 experts in the field of cultural heritages, collection owners and museum. The reliability and narration of the deep interviews have been checked. Analyzing the obtained information was done by using Stevick-Collaizzi-Keen method. In the second and quantitative part, we have used the results of the first part to determine the details of a questionnaire and using Cochran formula, the size of sample society has been determined. Based on that, the questionnaire has been completed by 96 collectors around the country, Friedmann test gave us the priority of the components. Our results show that the effects of not applying or improper applying of preventive conservation methods in private collections can be expressed in three levels which contains the physical destruction of the items, destruction of their cultural values and at last, material and spiritual loss for the collectors. Based on the results, the most important effects of not applying or improper applying of preventive conservation methods in private collections, is cultural values destruction.
Keywords: Preventive Protection, Private Collections, Cultural Value, Protection, Collection Management.

Introduction
Historical items are quite important from the cultural point of view and require special treatments. Some of these valuable items are collected and kept in private collections. Although these historical items commonly registered by Cultural Heritage, Handicrafts and Tourism Organization of Iran, they do not receive the governmental supervision, continuously. In most cases these items are in private collections because they are family heritages or the owner is interested in keeping historical items. This implies that most of the collectors do not have proper information or experience in modern conservation methods practice. As the private collections are the key component to prevent the cultural heritages from trading out of the country. In addition, the values of the items in private collection is not normally less than the ones in the museums and they are maintained in a completely different condition compared to the museums, thus in the first place, the collectors should protect them from being damaged or lost. These heritages are our valuable cultural heritages, there needs to be more serious efforts by experts in the field or the governmental organization to assist the owners for better preservation of the items. These days, preventive conservation is the most noticed action toward the cultural heritage items. in this method there is just indirect actions toward the item to make their surrounding environment more suitable i. e. adjusting temperature, light, gases, insects and etc. In this way the item is less likely to get damaged or at least the speed of damage will decrease dramatically. Although these actions are not expensive but not applying them will make problems for our cultural heritage or damages for the whole nation culture. The main concern regarding is to know the most important effects of not applying the preventive conservation actions or the improper one. It seems that the most important one is damaging the cultural values.

The Effects of not Applying Preventive Conservation
One of the key point in preserving the historical items is their “Values”, because all is being done regarding them has direct connection with their values in the society or nation. Recognizing the values of historical heritages and finding their priority is determining in applying conservations toward them. There are various definitions and charters for defining the different values of an item.
As the items in private collection are not less valuable than the ones in the museums it is required for the responsible organizations to take proper action toward protecting them. The connections between the academic expert in conservation and the collectors has two sided benefits for both of them. In one way it will decrease the potential damage which can happen to the historical heritages, and in the other hand it will increases the experts knowledge about the history and inherited items.
Here we have used a qualitative-quantitative method to analyze the effects of not applying or improper applying of preventive conservation practice. In this way we have interviewed conservation 14 experts and collectors to analyze using Collaizi -con method the outcomes so that we can design a questionnaire. The resultant questionnaire has been completed by the 95 collectors and last we have found the most important effects of not applying preventive conservation or the improper one using Friedmann test. We have also used Cronbach’s alpha and One Sample T-Test to check the reliability and the priorities and equalities of the variables (here the negative effects), respectively. Based on the Friedmann test, “loss of cultural values” of the historical heritages is the most important effect of not applying or improper applying of preventive conservation.

Conclusion
We have studied the effects of not applying preventive conservation in the private collections in Iran. Our qualitative results show that the consequences of not applying the preventive conservation can be categorized in three level and three classes.
The first class is causing damage to the historical items such as damages to the cultural heritages of the country, damages to the items, causing damages to other items, continuing the damage process, damages to the completeness of the item. the second one which seems to be the most important one includes the loss of values of the item. This class has three subclasses itself: 1- direct loss of the values which can be scientific, historical, cultural and etc. values; 2- loss of their identity which will end up to the loss of nation culture as they will not keep their completeness; 3- loss of family traditions and cultural identities.
The last class of negative consequences of not applying preventive conservation is the material and spiritual loss for the collectors. These damages includes: the items to be stolen, to be lost, decrease the life of the item and finally requiring expensive repairing or restoring actions.
A quantitative study using Friedmann test shows that between all of the possible results of not applying preventive conservation, the most important one is “the loss of cultural values”. As the “values” of an item is the most important factor for collecting the historical heritages, our results make a firm reason for the responsible organizations to take more serious decisions for applying preventive conservation in private collections.

Explanation to the Concept of Rehabilitation in Historic Buildings by Comparative Study of Different Functional Interventions

Shahriar Nasekhian

Abstract
Interventions related to the use of historic buildings, in addition of rehabilitation, are known in other different terms including revitalization, empowerment, adaptive reuse, etc. However, so far, ther is no research has been done on these terms of interventions by Iranian academics, and this multiplicity of intervention terms and, at the same time, lack of clarity in the concepts, differences between them and their international equivalent terms, has caused confusion among the researchers. The purpose of this paper is to analyze these concepts and other concepts related to reuse historic assets and to determine their relation to each other. In this regard, while studying prerequisites and requirements of functional interventions, different approaches to the subject at the international and national levels are surveyed and the different types of functional interventions in these buildings are analyzed and compared. In order to do the abovementioned, the analytical-descriptive method was used in the first part. In the next section of the article, a comparative study based on logical reasoning has been used to examine the relationship between different reuse interventions. From the findings of this study, it can be noted that the major differences between the various terms in the scope of reuse interventions are due to two major issues of “different word formation in translation” and “belonging to different time and place coordinates”, while they have common underlying concepts and all emphasize on the “role of existence a use in a building in its sustainable conservation”, “the necessity of adapting new uses with cultural significance, values and authenticity of the historic monuments” and “adequately meet to the needs of contemporary life in these buildings.
Keywords: Compatible, Resuscitation, Rehabilitation, Empowerment, Compatible Reuse.

Introduction
So far, few studies have been done on this topic in domestic research in Iran, so that there is no consensus in many of issues in this field especially on terms. Thus, we certainly need to do extensive and in-depth research in this regard, but its prerequisite is to study on the basic concepts of the subject; Knowing that what issues have been considered in the interventions in international literature?
The main purpose of this article is to explain the concepts of this field, in this regard, addressing the reasons and requirements of functional interventions by looking at international documents and charters is on the agenda; Then the different approaches in this field in international and domestic literature are explained and finally the main field of the article is to identify the types of functional interventions through comparative comparison.
Addressing this issue, in addition to the fact that the existence of function in a building ensures the survival and conservation of the building, is also important in terms of sustainable development and environmental issues. Also, considering that while functional interventions can provide protection for the historic building, it may also cause irreversible damage to them, it is vital to determine the necessities and sensitivities for the conservation of historic buildings in this process.
The present article specifically seeks to answer the questions about concepts of different types of functional interventions, their relationship between each other and their different uses. Also, it is going to clarify what is the relationship between the domestic terms of interventions and their international equivalents?
The present article is a basic research that seeks to expand the knowledge on the subject of “rehabilitation” by explaining and analyzing some of the concepts, resulting from library studies. In this regard, first the different aspects of functional interventions have been explained by “analytical-descriptive” method and then by using “comparative comparison” method, the different types of domestic and international definitions provided for functional interventions have been defined and compared.

Conclusion
The following results are obtained from reviewing and comparing the definitions provided for functional interventions and based on studies:
Despite the fact that in most translated literature, the term “Rehabilitation” is equated with “Tavanbakhshi” or “tavanmandsazi”, but considering the common use of the word “Ehya” in Iranian academic and professional circles for this type of intervention, it should be accepted that the term “Ehya” is the proper translation for this kind of intervention; but it seems that because “Ehya” has been used for the urban intervention of “revitalization” at the same time in many academic papers, it made some scholars to find out a new equivalent for the “rehabilitation”. Overall, it can be said that although in recent years translating the term “rehabilitation” into different equivalents has caused confusion and has produced different literature; but comparing the definitions reveals that all these terms are different equivalents for the term “rehabilitation”.
Regarding the relationship of “rehabilitation” and “adaptive reuse”, some such as “Deathridge” (2012: 5) argue that in “adaptive reuse” the use of the buildings definitely change to new uses, while a “building may be rehabilitated to its former purpose or adapted to a new use”, therefore “all adaptive reuse is rehabilitation, but not all rehabilitation is adaptive reuse.” However, not all researchers believe this, and a comparison of the definitions provided for these terms, which despite all their differences, all have the same concepts which emphasizes “adaptation of buildings to appropriate and compatible use”, shows that these measures are no different but they simply belong to different times and places.
Regarding other relevant interventions, it can be said that changing the term does not necessarily change the action; as “Douglas” (2006: 1) believed “There are many other different terms that are used to describe interventions to a building that go beyond maintenance. Words such as ‘refurbishment’ or ‘rehabilitation’ and ‘renovation’ or ‘restoration’ are occasionally taken as being synonymous with one another, even by some in the construction industry.” Also in this case “Markus” (1979) noted that “in the world of building the terms “rehabilitation”, “conversion”, “remodelling”, “restoration”, “reinstatement” and so forth are unhappily confused.” (ibid) In addition, Wilkinson (2014: 4) confirms this claim and adds terms such as ‘retrofitting’, ‘modernisation’, ‘re-lifing’, and ‘recycling’ to the abovementioned.
Some of these words in different places are considered equivalent to a specific concept due to their common use; “Refurbishment”, for example, has gained widespread use in the UK as the most popular term to describe a wide range of adaptation work; however in the USA “Remodelling” is commonly employed as an all-encompassing expression for these works. Also “occasionally some ‘building adaptation’ terms are used together. Certain construction companies, for example, advertise their services as ‘specializing in renovating and refurbishing old homes’. Other contractors use the expression ‘extensions and renovations’.” (Douglas, 2006: 1-2).
Overall, as mentioned, there is several terms for functional interventions in historic assets in Iran, which although the multiplicity of these terms has confused researchers, but further study of their meanings shows that the focus of all these measures is on adapting the buildings to the appropriate and compatible use regarding to cultural significance, authenticity and values of the building; and the formation of different terms has been more due to the two issues of “different word choice in translation” and “belonging to different spatial and temporal situations”. In this regard, it can be said that in domestic literature in Iran, “Ehya”, which is equivalent to “Rehabilitation”, is the main keyword on which the specialized literature is based, but “adaptive reuse” is also a newer term which originates from the USA and Canada and gradually has spread around the world and today is one of the main keywords in this field. “Adaptation” is also a term which includes all interventions related to the functional interventions of historic buildings. In general, it seems that the agreement of the scientific and executive community of the country on the term “Ehya” and the formation of institutions and documents on the basis of this term, requires that focusing on this concept, handle the disagreements to be able to expand its aspects and essentials in the future researches.