Haj Saleh Bathhouse, located in the historical fabric of Saqqez city, dates back to the Zand period. Its entrance is situated in the city's traditional bazaar. The construction style of the building is Isfahani and features unique stucco decorations. One of the notable and significant stucco reliefs in the bathhouse is the hunting scene, which has undergone extensive deterioration. This relief consists of three layers: two lime-based layers and one paint layer.
In this study, through laboratory examination, the materials used in the stratigraphy of the relief were technically identified. Subsequently, the deterioration patterns affecting the artwork were analyzed. The conservation and restoration process of the hunting scene is also detailed: following mechanical and chemical cleaning, delaminated areas were consolidated using an injection method. A slurry made from dental gypsum combined with 5% Plextol in water was injected with the aid of a pillow (bladder) technique to reattach and strengthen the lifted layers.
The missing parts were reconstructed using a mixture of gypsum and 5% Plextol, followed by chromatic reintegration with watercolors to match the surrounding areas and faded pigments. Finally, the entire artwork underwent final consolidation using 5% Plextol solution.

Restoration has evolved from humanity's need to repair and reconstruct the objects and structures around them, and it has played various roles throughout history. What we recognize today as the practice and term of scientific restoration in Iran dates back approximately 52 years ago. This was when the first scientific laboratory for restoration was established at the Museum of Ancient Iran, and a few years later, in 1977, experts and professors from the National Organization for Conservation of Antiquities, in collaboration with Farabi University, founded the field of historical artifacts restoration in Isfahan. The first graduates and specialists in restoration were employed by governmental institutions and gradually, the profession became recognized among the cultural and artistic community. However, there was still a long way to go before scientific restoration would be fully accepted as a profession in society. After the Islamic Revolution, along with an expansion of university programs and various branches of restoration studies, there was a marked increase in graduates entering this field. While this created job opportunities within cultural heritage for some individuals. Over time due to various reasons, the cultural heritage sector could not absorb all graduates. As a result, since the late 1990s, unemployment rates within the field of restoration have significantly risen. This article reflects on past experiences within this profession based on numerous accounts from individuals working in related fields of restoration. The aim is to highlight both challenges and opportunities regarding career prospects for restorers working with historical artifacts and objects both now and
into the future.

The Qajar-era Qalamkar cloths belonging to the Golestan Palace had been folded in wooden boxes in the warehouses for a long time. In alignment with the objective of preventing physical and biological damage to the fabrics, the process of organizing and restoring them was investigated. This was accomplished through library studies and the performance of necessary analyses, which will be explained quantitatively throughout the article. The
activities carried out to achieve the goals of the mentioned project are as follows: after photographing and documenting the fabrics, a technical and restoration certificate was prepared, and labels made from cotton fabric were sewn onto the cloth. Additionally, cleaning and dusting were performed, and the process of smoothing the folds was conducted to prevent deformation and physical damage at the fold points. Subsequently, the pH level was checked using pH meter strips. Fungal cultivation was carried out on Qalamkar works suspected of having fungi, and fungi cultivation was also performed in both the former and new storage areas. A fiber identification test was conducted to determine the type of fiber present. The results of the analyses indicate that the pH of the fabrics is within the neutral range. The fungal culture analysis revealed that Aspergillus niger grew on one of the fabrics and the door of a wooden box used for storage. Due to the presence of this type of fungus, periodic monitoring was recommended. The fiber identification analysis also confirmed that the fabric is made of cotton cellulose fiber. Finally, the Qalamkar fabrics were covered with cotton fabric and secured. Identification tags
were attached to the works, and with sufficient care and precision, they were transferred to the standard reservoir of Golestan Palace. Furthermore, protection and restoration solutions were provided to maintain the fabrics in the best possible condition.

The Mosalla of Paein Khiaban of Mashhad is one of the largest and most beautiful historic mosallas in Iran, built at the order of King Suleiman I during the Safavid era. according to inscription on the tile of the central porch, the date of construction and completion of the building is 1087 A.H. The architectural structure of the building consists of a high central porch in the middle and two domed porticoes on the sides. Both the internal and external surfaces of the building are decorated with various architectural elements, such as stucco work, tile work, painting and muqarnas. Among the various decorative employed in this structure, the mosaic tiles of the mihrab are unparalleled in terms of beauty and sophistication. Laboratory analysis of the chemical composition of the glaze of the altar tiles using SEM-EDX method demonstrated strong agreement with findings from other researchers, indicating a continuity of the tile-making tradition and glaze production with similar technology throughout the Safavid era across various r regions of Iran. A petrological study of the mineral composition of the body of the tiles also revealed the use of a similar and appropriate mineralogical composition, paired with good firing in their production, which contributed to the strength and durability of the tiles. The pathology of the building and its decorations indicated that a combination of different physical, chemical and human factors caused the destruction and erosion of the structure and its decorations, including the mosaic tiles. Among these, human activities and irregular urban development surrounding the building, along withimproper and careless restorations, played the main role in the destruction and erosion of the tiles. Considering the importance and sophistication of the mosaic tiles of the altar, following laboratory studies, the tiles of this part of the building were conserved and restored. For this purpose, after the primary conservation measures through cleaning and consolidation, the missing parts were restored according to the principles and theoretical foundations of restoration in the method of complementary restoration through color-matching.