To preserve valuable architectural works, the first step is to have a complete and comprehensive understanding of these works. Among the valuable parts of architectural works are their decorations and murals. Canvas murals are a type of mural that differs from regular and continuous murals in terms of materials, execution method, and generally in nature. Considering that the first step in preserving a work of art is its understanding and perception, the difference between these works is such that carrying out the usual methods of conservation and restoration (without a correct understanding of the work) will damage their authenticity and integrity. In the research conducted on the subject of canvas murals, some researchers place these works in the group of paintings on canvas, and some researchers also recognize these works as murals, and there is insufficient knowledge in this field. The restoration theories that have been presented and published at the national and international levels have references to the preservation and restoration of historical paintings, but they have not directly mentioned how to preserve and restore canvas murals. In order to reach the theoretical principles and foundations of the preservation and restoration of this type of murals, it is necessary to examine international charters, theories, and guidelines in the field of the preservation of historical paintings so that, according to these theories and also the studies that are carried out in the field of identifying the criteria for the preservation of canvas murals, it is possible to systematically recognize, restore, and display canvas murals correctly. In this article, the constituent layers of historical Iranian murals are first introduced, and then the results of the studies of written sources in the theoretical field of the restoration of historical paintings are presented. In fact, these studies and discussions are an introduction to the preservation and restoration of Iranian canvas murals.

A part of Islamic architecture studies are architectural arrays, which are actually an integral part of the architectural work. Among the most important architectural arrays of the Islamic period in Iran are mural paintings, which can be valuable in many ways. mural paintings can connect the audience with architectural works both aesthetically and conceptually. In order to preserve the valuable works of architecture, the first step is a complete and comprehensive knowledge of these works. If a historical painting has an ambiguous identity, it must first be known for correct restoration and display so that correct interventions can be made on it and correct decisions can be made for correct display. In the present study, a painting on canvas was found from the storage of Hasht Behesht Palace in Isfahan. At first, it was thought that it was a tripod painting, but after careful examination and comparative studies, it was concluded that this work was actually a mural painting that was separated from the substrate in the previous decades using the strappo method and placed on it. It is glued on the canvas. In this article, with the description of scientific investigations on the effect and comparison of paintings on canvas and murals and conducting various scientific experiments such as chemistry, EDS and FTIR on pigments and metal sheet and metal Leaf adhesive, to a relative knowledge We achieved about painting. Further, relying on the laws of cultural heritage and the principles and theoretical foundations of restoration, a decision was made for the restoration
intervention and the correct display of the work, and the executive operation was carried out on it.

Many projects in the field of Protection, conservation and finally restoration of historical monuments are carried out in the country every year, However, there is unfortunately no suitable platform for sharing the practical experiences in this field within the country, which could significantly enhance the quality of these protection and restoration efforts nationwide. Emergency reinforcement of architectural ornaments is often necessary during the restoration of historical buildings. For this purpose, the restorer of architectural ornaments must create safe conditions to preserve the existing ornaments during the restoration of the building. Eram House in Yazd is one of the Qajar-era buildings in Yazd city that is currently about to be restored and repurposed. This
building, in the Central Room, features plasterwork, mirror and glass ornaments, as well as wall paintings with plant motifs and inscriptions. Due to the damage in the various layers of the architectural ornaments restorers faced challenges in reinforcing the structure and restoring the deteriorated parts of the building. Structural restoration measures posed a risk of destroying these ornaments; since the cracks indicating structural movement had caused the ornaments to detach and loosen from their underlying layers, which include: support (brick), scratch coat (straw), and top-layer (fine coat), all of which require reinforcement. The entire surface of walls, except for the ceiling wall in the Eram House, has an additional layer of gypsum plaster coating, which has obscured parts of the gypsum stucco ornaments and murals. Therefore, it is necessary to identify the hidden ornaments in different parts by conducting soundings in the walls of the Central Room of Eram House.

The Karim Khani Castle is a monument from the Zand era in Shiraz. In this building, a wall painting is one of the decorations, which unfortunately was hidden under a layer of plaster during the Qajar era, so many studies have not been conducted to identify pigments from the Zand era. The aim of the study is to understand the structure of pigments in the Zand period wall paintings in the Karim Khani Castle. The question raised is what kind of materials are included in the composition of these coloring materials. For investigation, FT-IR, SEM-EDS, and RAMAN instrumental methods were used. The findings indicate that the red pigment compositions included lead oxide (syringe) and possibly iron oxide (late), the blue pigment included ultramarine blue (lapis lazuli), and the green pigment included malachite (mountain green), which were applied on gypsum substrates and an oil-based compound was used as a binder. The pigments have a mineral structure and are durable, and despite the  introduction of European oil paints in Iran, these color compounds have not been used in mural painting.